Psalms 49:10–19

²⁰But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

²⁰But God said vnto him, Thou foole, this night ^†thy soule shal be required of thee: then whose shal those things be which thou hast prouided?

⁶Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.

^6†Surely euery man walketh in a vaine shew: surely they are disquieted in vaine: he heapeth vp riches, and knoweth not who shall gather them.

¹³There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

¹⁴But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

¹⁵As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

¹⁶And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

¹³There is a sore euill which I haue seene vnder the Sun, namely riches kept for the owners therof to their hurt.

¹⁴But those riches perish by euill trauell; and he begetteth a sonne, and there is nothing in his hand.

^15*As he came forth of his mothers wombe, naked shall he returne to goe as he came, and shall take nothing of his labour, which he may carry away in his hand.

^16*And this also is a sore euill, that in all points as he came, so shall hee goe: and what profit hath he that hath laboured for the winde?

⁶But godliness with contentment is great gain.

⁷For we brought nothing into this world, and it is certain we can carry nothing out.

⁸And having food and raiment let us be therewith content.

⁹But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

¹⁰For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

⁶But godlinesse with contentment is great gaine.

⁷For we brought nothing into this world, and it is certaine we can cary nothing out.

⁸And hauing food and raiment let vs be therewith content.

⁹But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.

¹⁰For the loue of money is the root of all euill, which while some coueted after, they haue ^‖erred from the faith, and pierced themselues through with many sorrowes.

²⁷And as it is appointed unto men once to die, but after this the judgment:

²⁷And as it is appointed vnto men once to die, but after this the Iudgement:

⁸But they are altogether brutish and foolish: the stock is a doctrine of vanities.

^8†*But they are altogether brutish and foolish: the stocke is a doctrine of vanities.

²Surely I am more brutish than any man, and have not the understanding of a man.

²Surely I am more brutish then any man, and haue not the vnderstanding of a man.

²⁶For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

^26†*For God giueth to a man that is good in his sight, wisedome, and knowledge, and ioy: but to the sinner hee giueth traueile, to gather and to heape vp that he may giue to him that is good before God: This also is vanitie and vexation of spirit.

⁴Riches profit not in the day of wrath: but righteousness delivereth from death.

^4*Riches profite not in the day of wrath: but righteousnesse deliuereth from death.

¹⁷For when he dieth he shall carry nothing away: his glory shall not descend after him.

^17*For when he dieth, he shall carry nothing away: his glory shall not descend after him.

²²So foolish was I, and ignorant: I was as a beast before thee.

^22††So foolish was I, and ignorant: I was as a beast before thee.

⁸Understand, ye brutish among the people: and ye fools, when will ye be wise?

⁸Understand, yee brutish among the people: and ye fooles, when will ye be wise?

¹⁶For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

¹⁷Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

¹⁸¶ Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

¹⁹And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

²⁰Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

²¹For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

¹⁶For there is no remembrance of the wise, more then of the foole for euer; seeing that which now is, in the dayes to come shall be forgotten; and how dieth the wise man? as the foole.

¹⁷Therefore I hated life, because the worke that is wrought vnder the Sunne is grieuous vnto mee: for all is vanitie, and vexation of spirit.

¹⁸¶ ^†Yea I hated all my labour which I had taken vnder the Sunne: because I should leaue it vnto the man that shalbe after mee.

^19*And who knoweth whether he shall be a wise man or a foole? yet shall he haue rule ouer all my labour, wherein I haue laboured, and wherein I haue shewed my selfe wise vnder the Sunne. This is also vanitie.

²⁰Therefore I went about to cause my heart to despaire of all the labour which I tooke vnder the Sunne.

^21†For there is a man whose labour is in wisedome and in knowledge, and in equitie: yet to a man that hath not laboured therein, shall hee leaue it for his portion; This also is vanitie, and a great euill.

¹FOR all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.

²All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

¹¶ ^†For all this I considered in my heart, euen to declare all this, that the righteous, and the wise, and their workes, are in the hand of God: no man knoweth either loue, or hatred, by all that is before them.

^2*All things come alike to all: there is one euent to the righteous and to the wicked, to the good and to the cleane, and to the vncleane; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, and hee that sweareth, as he that feareth an oath.

¹¹As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.

^11‖ As the partrich sitteth on egges, and hatcheth them not: so he that getteth riches and not by right, shall leaue them in the midst of his dayes, and at his end shall be a foole.

¹WHOSO loveth instruction loveth knowledge: but he that hateth reproof is brutish.

¹¶ Whoso loueth instruction, loueth knowledge: but he that hateth reproofe, is brutish.

¹⁴From men which are thy hand, O Lord, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.

^14‖‖From men which are thy hand, O LORD, from men of the world, which haue their portion in this life, and whose belly thou fillest with thy hid treasure: They are full of children, and leaue the rest of their substance to their babes.

⁶A brutish man knoweth not; neither doth a fool understand this.

⁷When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:

⁶A brutish man knoweth not: neither doeth a foole vnderstand this.

⁷When the wicked spring as the grasse, and when all the workers of iniquitie doe flourish: it is that they shall be destroyed for euer.

¹²Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

¹³(For until the law sin was in the world: but sin is not imputed when there is no law.

¹⁴Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

¹²Wherefore, as by one man sinne entred into the world, and death by sin: and so death passed vpon all men, ^‖for that all haue sinned.

¹³For vntill the Law sinne was in the world: but sin is not imputed when there is no Law.

¹⁴Neuertheles, death reigned from Adam to Moses, euen ouer them that had not sinned after the similitude of Adams transgression, who is the figure of him that was to come:

¹⁷And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.

¹⁷And Cain knew his wife, and she conceiued and bare ^†Enoch, and hee builded a City, and called the name of the City, after the name of his sonne, Enoch.

⁹For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.

⁹For there is no ^‖faithfulnes ^†in their mouth, their inward part is ^†very wickednesse: ^*their throat is an open sepulchre, they flatter with their tongue.

⁶They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.

^6‖†They search out iniquities, they accomplish a diligent search: both the inward thought of euery one of them, and the heart, is deepe.

¹⁸¶ Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king’s dale: for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name: and it is called unto this day, Absalom’s place.

¹⁸¶ Now Absalom in his life time had taken and reared vp for himselfe a pillar, which is in ^*the Kings dale: for hee said, I haue no sonne to keepe my name in remembrance: And hee called the pillar after his owne name, and it is called vnto this day, Absaloms place.

¹⁰Thus saith the Lord God; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:

^10‖Thus saith the LORD God; It shall also come to passe, that at the same time shall things come into thy minde, and thou shalt thinke an euill thought.

⁶He hath said in his heart, I shall not be moved: for I shall never be in adversity.

^6†He hath said in his heart, I shall not be moued: for I shall neuer be in aduersitie.

¹²And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.

¹²And when Samuel rose early to meet Saul in the morning, it was tolde Samuel, saying, Saul came to Carmel, and behold, he set him vp a place, and is gone about, and passed on, and gone downe to Gilgal.

²²Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

²²Repent therefore of this thy wickednesse, and pray God, if perhaps the thought of thine heart may be forgiuen thee.

³⁹And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

^39*And the Lord said vnto him, Now doe ye Pharises make cleane the outside of the cup and the platter: but your inward part is full of rauening and wickednesse.

¹⁴Jair the son of Manasseh took all the country of Argob unto the coasts of Geshuri and Maachathi; and called them after his own name, Bashan-havoth-jair, unto this day.

¹⁴Iair the sonne of Manasseh tooke all the countrey of Argob, vnto the coastes of Geshuri, and Maachathi; and called them after his owne name, Bashan ^*Hauoth Iair, vnto this day.

¹⁸I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

¹⁹For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

²⁰All go unto one place; all are of the dust, and all turn to dust again.

²¹Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?

^18‖I said in my heart concerning the estate of the sonnes of men, that God might manifest them, and that they might see that they themselues are beasts.

^19*For that which befalleth the sonnes of men, befalleth beastes, euen one thing befalleth them: as the one dieth, so dieth the other; yea they haue all one breath, so that a man hath no preheminence aboue a beast; for all is vanitie.

²⁰All goe vnto one place, all are of the dust, and all turne to dust againe.

^21††Who knoweth the spirit of man that goeth vpward; and the spirit of the beast that goeth downeward to the earth?

⁵Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.

^5†*Behold, thou hast made my dayes as an hand breadth, and mine age is as nothing before thee: verily euery man at his best state is altogether vanitie. Selah.

²⁰Man that is in honour, and understandeth not, is like the beasts that perish.

²⁰Man that is in honour and vnderstandeth not, is like the beasts that perish.

⁷But ye shall die like men, and fall like one of the princes.

⁷But ye shall die like men, and fall like one of the Princes.

¹²For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

^12*For man also knoweth not his time, as the fishes that are taken in an euil net, and as the birds that are caught in the snare; so are the sonnes of men snared in an euill time, when it falleth suddenly vpon them.

¹⁰But the rich, in that he is made low: because as the flower of the grass he shall pass away.

¹¹For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

¹⁰But the rich, in that hee is made low: because as the floure of the grasse he shall passe away.

¹¹For the Sunne is no sooner risen with a burning heate, but it withereth the grasse; and the flowre thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his wayes.

²⁴For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

^24‖For all flesh is as grasse, and all the glory of man as the flowre of grasse: the grasse withereth, and the flowre thereof falleth away.

²⁰But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

²⁰But God said vnto him, Thou foole, this night ^†thy soule shal be required of thee: then whose shal those things be which thou hast prouided?

¹⁹For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

¹⁹For the wisedome of this world is foolishnesse with God: for it is written, ^*Hee taketh the wise in their owne craftinesse.

²⁷Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:

²⁸For I have five brethren; that he may testify unto them, lest they also come into this place of torment.

²⁷Then he said, I pray thee therefore father, that thou wouldest send him to my fathers house:

²⁸For I haue fiue brethren, that he may testifie vnto them, lest they also come into this place of torment.

¹⁷But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.

^17‖*†But we will certainly doe whatsoeuer thing goeth forth out of our owne mouth, to burne incense vnto the queene of heauen, and to powre out drinke offrings vnto her, as we haue done, we and our fathers, our kings and our princes in the cities of Iudah, and in the streetes of Ierusalem: for then had we plentie of vitailes, and were well, and saw no euill.

⁴⁷Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

⁴⁸Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

^47*Woe vnto you: for ye build the sepulchres of the Prophets, and your fathers killed them.

⁴⁸Truely ye beare witnesse that ye allowe the deeds of your fathers: for they indeed killed them, and yee build their sepulchres.

³And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the Lord of hosts.

³And yee shall treade downe the wicked: for they shall bee ashes vnder the soles of your feet, in the day that I shall doe this, saith the LORD of hosts.

²Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

²Do ye not know that the Saints shall iudge the world? And if the world shalbe iudged by you, are ye vnworthy to iudge the smallest matters?

²²Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.

²²Untill the Ancient of daies came, and iudgment was giuen to the Saints of the most high: and the time came that the Saints possessed the kingdome.

¹⁹Drought and heat consume the snow waters: so doth the grave those which have sinned.

²⁰The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.

¹⁹Drought and heate ^†consume the snow waters: so doeth the graue those which haue sinned.

²⁰The wombe shall forget him, the worme shall feed sweetly on him, hee shall be no more remembred, and wickednes shalbe broken as a tree.

²³For I know that thou wilt bring me to death, and to the house appointed for all living.

²³For I know that thou wilt bring me to death, and to the house appointed for all liuing.

¹⁸But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.

^18†But the Saints of the most high shall take the kingdome, & possesse the kingdome for euer, euen for euer & euer.

³But thou, O Lord, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.

^3*†But thou, O LORD, knowest me; thou hast seene me, and tried mine heart towards thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.

³⁰That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

³⁰That yee may eate and drinke at my table in my kingdome, ^*and sit on thrones iudging the twelue Tribes of Israel.

⁵For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.

^5†††For his anger endureth but a moment; in his fauour is life: weeping may endure for a night, but ioy commeth in the morning.

¹¹When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.

^11†When thou with rebukes doest correct man for iniquitie, thou makest his beautie to consume away like a moth: surely euery man is vanitie. Selah.

³⁶As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

³⁶(As it is written, ^*for thy sake we are killed all the day long, wee are accounted as sheepe for the slaughter.)

⁷Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

^7*Then shall the dust returne to the earth as it was: and the spirit shall returne vnto God who gaue it.

³Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

³Then shal we know, if we follow on to know the LORD: his going forth is prepared, as the morning; & he shall come vnto vs, as the raine; as the latter and former raine vnto the earth.

¹⁰I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.

¹¹I said, I shall not see the Lord, even the Lord, in the land of the living: I shall behold man no more with the inhabitants of the world.

¹⁰I saide in the cutting off of my dayes; I shall goe to the gates of the graue: I am depriued of the residue of my yeeres.

¹¹I said, I shal not see the LORD, euen the LORD in the land of the liuing: I shal behold man no more with the inhabitants of the world.

¹³If I wait, the grave is mine house: I have made my bed in the darkness.

¹⁴I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.

¹³If I waite, the graue is mine house: I haue made my bedde in the darknesse.

¹⁴I haue ^†said to corruption, Thou art my father: to the worme, Thou art my mother, and my sister.

¹³They spend their days in wealth, and in a moment go down to the grave.

¹³They spend their daies ^‖in wealth, and in a moment goe downe to the graue.

²⁶They shall lie down alike in the dust, and the worms shall cover them.

²⁶They shall lie downe alike in the dust, and the wormes shall couer them.

¹¹Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen.

^11†Thou hast giuen vs like sheepe appointed for meate: and hast scattered vs among the heathen.

³He shall subdue the people under us, and the nations under our feet.

³Hee shall subdue the people vnder vs, and the nations vnder our feet.

¹⁷The wicked shall be turned into hell, and all the nations that forget God.

¹⁷The wicked shall be turned into hell, and all the nations that forget God.

²⁶And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:

²⁷And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

²⁶And hee that ouercommeth, and keepeth my workes vnto the ende, to him will I giue power ouer the nations:

²⁷(^*And he shall rule them with a rod of yron: as the vessels of a potter shall they be broken to shiuers:) euen as I receiued of my Father.

⁴And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

⁵But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.

⁴And I saw thrones, and they sate vpon them, and iudgement was giuen vnto them: & I saw the soules of them that were beheaded for the witnesse of Iesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had receiued his marke vpon their foreheads, or in their hands; and they liued and reigned with Christ a thousand yeeres.

⁵But the rest of the dead liued not againe vntill the thousand yeeres were finished. This is the first resurrection.

²¹Doth not their excellency which is in them go away? they die, even without wisdom.

²¹Doeth not their excellencie which is in them, goe away? they die, euen without wisedome.

²⁴Thou shalt guide me with thy counsel, and afterward receive me to glory.

²⁴Thou shalt guide me with thy counsell; and afterward receiue me to glory.

¹³For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?

¹³For thou hast deliuered my soule from death: wilt not thou deliuer my feet from falling? that I may walke before God in the light of the liuing.

¹³For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.

^13‖For great is thy mercy toward me: and thou hast deliuered my soule from the lowest hell.

⁴⁸What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.

⁴⁸What man is he that liueth, and shall not see death? shall he deliuer his soule from the hand of the graue? Selah.

¹⁴I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.

^14†*I will ransome them from the power of the graue: I will redeeme them from death: O death, I will be thy plagues, O graue, I will be thy destruction; repentance shall be hid from mine eyes.

¹⁰For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

¹¹Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

^10*For thou wilt not leaue my soule in hell; neither wilt thou suffer thine holy one to see corruption.

¹¹Thou wilt shewe me the path of life: in thy presence is fulnesse of ioy, at thy right hand there are pleasures for euermore.

⁹And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

⁹And they sung a new song, saying, Thou art worthy to take the Booke, and to open the seales thereof: for thou wast slaine, and hast redeemed vs to God by thy blood, out of euery kinred, and tongue, and people, and nation:

²⁴And Enoch walked with God: and he was not; for God took him.

²⁴And ^*Enoch walked with God: and he was not; for God tooke him.

⁵⁹And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.

⁵⁹And they stoned Steuen, calling vpon God, and saying, Lord Iesus receiue my spirit.

³And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

³And if I goe and prepare a place for you, I will come againe, and receiue you vnto my selfe, that where I am, there ye may be also.

⁴⁶¶ And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

⁴⁶¶ And when Iesus had cried with a loud voice, he said, ^*Father, into thy hands I commend my spirit: And hauing said thus, he gaue vp the ghost.

⁵Into thine hand I commit my spirit: thou hast redeemed me, O Lord God of truth.

^5*Into thine hand I commit my spirit: thou hast redeemed mee, O LORD God of trueth.

¹³And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

¹³And I heard a voyce from heauen, saying vnto me, Write, Blessed are the dead which die in the Lord, ^‖from hencefoorth, yea, saith the Spirit, that they may rest from their labours, and their workes doe follow them.

⁷Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.

^7†Rest in the LORD, and wait patiently for him: fret not thy selfe because of him who prospereth in his way, because of the man who bringeth wicked deuices to passe.

¹FRET not thyself because of evildoers, neither be thou envious against the workers of iniquity.

¹¶ Fret not thy selfe because of euill doers, neither bee thou enuious against the workers of iniquitie.

²⁴And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.

^24*And the nations of them which are saued, shall walke in the light of it: and the kings of the earth doe bring their glory and honour into it.

²⁶And they shall bring the glory and honour of the nations into it.

²⁶And they shall bring the glorie and honour of the nations into it.

¹AFTER these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.

²And all the king’s servants, that were in the king’s gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.

³Then the king’s servants, which were in the king’s gate, said unto Mordecai, Why transgressest thou the king’s commandment?

⁴Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai’s matters would stand: for he had told them that he was a Jew.

⁵And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.

⁶And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.

¹¶ After these things did king Ahasuerus promote Haman, the sonne of Amedatha the Agagite, and aduanced him, and set his seate aboue all the princes that were with him.

²And all the kings seruants, that were in the kings gate, bowed, and reuerenced Haman, for the king had so commanded concerning him: but Mordecai bowed not, nor did him reuerence.

³Then the kings seruants, which were in the kings gate, sayd vnto Mordecai, Why transgressest thou the kings commandement?

⁴Now it came to passe, when they spake daily vnto him, and he hearkened not vnto them; that they told Haman, to see whether Mordecai his matters would stand, for he had told them that he was a Iewe.

⁵And when Haman saw that Mordecai bowed not, nor did him reuerence, then was Haman full of wrath.

⁶And hee thought scorne to lay hands on Mordecai alone, for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Iewes, that were throughout the whole kingdome of Ahasuerus, euen the people of Mordecai.

¹AND he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this glory.

¹¶ And he heard the words of Labans sonnes, saying, Iacob hath taken away all that was our fathers; and of that which was of our fathers, hath hee gotten all this glory.

¹¹And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.

¹¹And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had aduanced him aboue the Princes, and seruants of the king.

¹²When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.

^12*‖When righteous men do reioyce, there is great glory: but when the wicked rise, a man is hidden.

⁵Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?

⁵Wherefore should I feare in the daies of euill, when the iniquitie of my heeles shall compasse me about?

⁷For we brought nothing into this world, and it is certain we can carry nothing out.

⁷For we brought nothing into this world, and it is certaine we can cary nothing out.

¹⁹The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.

¹⁹The rich man shall lie downe, but he shall not be gathered: he openeth his eyes, and he is not:

⁴³It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

⁴³It is sowen in dishonour, it is raysed in glorie: it is sowen in weakenesse, it is raysed in power:

¹⁵As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

^15*As he came forth of his mothers wombe, naked shall he returne to goe as he came, and shall take nothing of his labour, which he may carry away in his hand.

²¹And said, Naked came I out of my mother’s womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.

²¹And said, ^*Naked came I out of my mothers wombe, and naked shall I returne thither: the LORD gaue, and the LORD hath taken away, blessed be the Name of the LORD.

²⁴And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

²⁴And he cried, and said, Father Abraham, haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, and coole my tongue, for I am tormented in this flame.

³And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?

³And what wil ye doe in the day of visitation, and in the desolation which shall come from farre? To whom wil ye flee for helpe? And where will yee leaue your glory?

¹⁴Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.

¹⁴Therefore hell hath enlarged her selfe, and opened her mouth without measure: and their glory, and their multitude, and their pompe, and hee that reioyceth, shall descend into it.

¹⁴From men which are thy hand, O Lord, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.

^14‖‖From men which are thy hand, O LORD, from men of the world, which haue their portion in this life, and whose belly thou fillest with thy hid treasure: They are full of children, and leaue the rest of their substance to their babes.

²⁰But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

²⁰But God said vnto him, Thou foole, this night ^†thy soule shal be required of thee: then whose shal those things be which thou hast prouided?

¹⁹And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:

¹⁹And it come to passe when he heareth the wordes of this curse, that hee blesse himselfe in his heart, saying, I shall haue peace, though I walke in the ^‖imagination of mine heart, to adde ^†drunkennesse to thirst:

¹⁹And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

¹⁹And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.

³For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the Lord abhorreth.

^3†‖For the wicked boasteth of his hearts desire, and blesseth the couetous, whom the LORD abhorreth.

⁶And thus shall ye say to him that liveth in prosperity, Peace be both to thee, and peace be to thine house, and peace be unto all that thou hast.

⁶And thus shall ye say to him that liueth in prosperitie, Peace be both to thee, and peace be to thine house, and peace be vnto all that thou hast.

²⁰¶ And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country.

²¹And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.

²²And the people gave a shout, saying, It is the voice of a god, and not of a man.

²⁰¶ And Herode ^‖was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and hauing made Blastus ^†the kings chamberlaine their friend, desired peace, because their countrey was nourished by the kings countrey.

²¹And vpon a set day Herod arayed in royall apparell, sate vpon his throne, and made an Oration vnto them.

²²And the people gaue a shout, saying, It is the voice of a God, and not of a man.

²And all the king’s servants, that were in the king’s gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.

²And all the kings seruants, that were in the kings gate, bowed, and reuerenced Haman, for the king had so commanded concerning him: but Mordecai bowed not, nor did him reuerence.

⁸And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.

^8‖†And Ephraim said, Yet I am become rich, I haue found mee out substance: in all my labours they shall finde none iniquitie in mee, that were sinne.

³And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.

⁴And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?

³And I saw one of his heads as it were ^†wounded to death, and his deadly wound was healed: and al the world wondered after the beast.

⁴And they worshipped the dragon which gaue power vnto the beast, and they worshipped the beast, saying, Who is like vnto the beast? Who is able to make warre with him?

³⁰To bring back his soul from the pit, to be enlightened with the light of the living.

³⁰To bring backe his soule from the pit, to be enlightened with the light of the liuing.

¹⁵And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

¹⁵And thou shalt goe to thy fathers in peace; thou shalt be buried in a good old age.

¹³For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?

¹³For thou hast deliuered my soule from death: wilt not thou deliuer my feet from falling? that I may walke before God in the light of the liuing.

²⁰But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

²⁰But God said vnto him, Thou foole, this night ^†thy soule shal be required of thee: then whose shal those things be which thou hast prouided?

⁶So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.

⁶So Baasha slept with his fathers, and was buried in Tirzah, and Elah his sonne reigned in his stead.

⁷Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

^7*Then shall the dust returne to the earth as it was: and the spirit shall returne vnto God who gaue it.

²¹Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?

^21††Who knoweth the spirit of man that goeth vpward; and the spirit of the beast that goeth downeward to the earth?

¹³Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

¹³Raging waues of the sea, foming out their owne shame, wandring stars, to whom is reserued the blacknesse of darkenesse for euer.

²²And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;

²³And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

²²And it came to passe that the begger died, and was caried by the Angels into Abrahams bosome: the rich man also died, and was buried.

²³And in hell he lift vp his eyes being in torments, and seeth Abraham afarre off, and Lazarus in his bosome:

¹³Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

¹³Then said the king to the seruants, Binde him hand and foot, and take him away, and cast him into outer darkenesse, there shall be weeping and gnashing of teeth.

¹²But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

¹²But the children of the kingdome shall be cast out into outer darkenesse: there shalbe weeping and gnashing of teeth.