KING JAMES BIBLE · PCE
Psalms 50:17–19
A connected passage, with study helps kept beside the verses they explain.
Psalms 50:17
17Seeing thou hatest instruction, and castest my words behind thee.
17*Seeing thou hatest instruction, and castest my words behinde thee.
- Rom. 2.21, 22.
Psalms 50:18
18When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
18†When thou sawest a thiefe, then thou consentedst with him, and hast bene partaker with adulterers.
- Hebr. thy portion was with adulterers.
Psalms 50:19
19Thou givest thy mouth to evil, and thy tongue frameth deceit.
19†Thou giuest thy mouth to euill, and thy tongue frameth deceit.
- Hebr. thou sendest.
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DEFINED WORDS
Psalms 50:17
MEANING IN THIS VERSE
instruction
Teaching, correction, discipline, or precepts that impart wisdom and direct conduct.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Cast: throw, send forth, place, reckon, or discard, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Spoken or written expressions; sayings, messages, commands, promises, or accounts.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Remaining; left after the departure of another, whether by removing to a distance, or by death. Out of sight; not produced, or exhibited to view; remaining.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Psalms 50:18
APPROVED COMBINED MEANING
consentedst
Consented: agreed or yielded.
Meaning drawn from: KJV usage (PCE + 1611)
Have: possess, hold, receive, or experience; also used as an auxiliary verb.
Meaning drawn from: KJV usage (PCE + 1611)
One who shares, participates, or has a portion with another.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
adulterers
Men who commit adultery; persons sexually unfaithful to the marriage covenant.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Psalms 50:19
The opening used for eating and speaking; also an opening, edge, command, or testimony by extension.
Meaning drawn from: KJV usage (PCE + 1611)
The organ of speech; a language; speech or manner of speaking.
Meaning drawn from: KJV usage (PCE + 1611)
Fraud, guile, or any word or practice intended to mislead another into believing what is false.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
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Cross References
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From verse 17
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Open the full verse study26Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.
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Open the full verse study3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
4And they shall turn away their ears from the truth, and shall be turned unto fables.
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Open the full verse study1WHOSO loveth instruction loveth knowledge: but he that hateth reproof is brutish.
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Open the full verse study28Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
29For that they hated knowledge, and did not choose the fear of the Lord:
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Open the full verse study9But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
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Open the full verse study10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11And for this cause God shall send them strong delusion, that they should believe a lie:
12That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
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Open the full verse study9The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them?
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Open the full verse study7¶ The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.
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Open the full verse study28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
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Open the full verse study21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
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Open the full verse study12And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.
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Open the full verse study20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
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Open the full verse study12And say, How have I hated instruction, and my heart despised reproof;
13And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
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Open the full verse study36But he that sinneth against me wrongeth his own soul: all they that hate me love death.
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Open the full verse study23Which justify the wicked for reward, and take away the righteousness of the righteous from him!
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Open the full verse study23And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.
24Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.
25Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.
26But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the Lord hid them.
27¶ Then the word of the Lord came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,
28Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.
29And thou shalt say to Jehoiakim king of Judah, Thus saith the Lord; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?
30Therefore thus saith the Lord of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost.
31And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not.
32¶ Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.
From verse 18
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Open the full verse study32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
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Open the full verse study22Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.
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Open the full verse study4Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
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Open the full verse study11And have no fellowship with the unfruitful works of darkness, but rather reprove them.
12For it is a shame even to speak of those things which are done of them in secret.
13But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
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Open the full verse study23Which justify the wicked for reward, and take away the righteousness of the righteous from him!
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Open the full verse study8They were as fed horses in the morning: every one neighed after his neighbour’s wife.
9Shall I not visit for these things? saith the Lord: and shall not my soul be avenged on such a nation as this?
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Open the full verse study9If mine heart have been deceived by a woman, or if I have laid wait at my neighbour’s door;
10Then let my wife grind unto another, and let others bow down upon her.
11For this is an heinous crime; yea, it is an iniquity to be punished by the judges.
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Open the full verse study10¶ And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.
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Open the full verse study30And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
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Open the full verse study3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
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Open the full verse study10¶ My son, if sinners entice thee, consent thou not.
11If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
12Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
13We shall find all precious substance, we shall fill our houses with spoil:
14Cast in thy lot among us; let us all have one purse:
15My son, walk not thou in the way with them; refrain thy foot from their path:
16For their feet run to evil, and make haste to shed blood.
17Surely in vain the net is spread in the sight of any bird.
18And they lay wait for their own blood; they lurk privily for their own lives.
19So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
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Open the full verse study16To deliver thee from the strange woman, even from the stranger which flattereth with her words;
17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
18For her house inclineth unto death, and her paths unto the dead.
19None that go unto her return again, neither take they hold of the paths of life.
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Open the full verse study19For the goodman is not at home, he is gone a long journey:
20He hath taken a bag of money with him, and will come home at the day appointed.
21With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
22He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
23Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
From verse 19
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Open the full verse study7His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.
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Open the full verse study5And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.
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Open the full verse study2Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.
3Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.
4Thou lovest all devouring words, O thou deceitful tongue.
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Open the full verse study8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
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Open the full verse study3For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
4None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
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Open the full verse study5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8But the tongue can no man tame; it is an unruly evil, full of deadly poison.
9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
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Open the full verse study9For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.
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Open the full verse study21The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
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Open the full verse study13Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
14Whose mouth is full of cursing and bitterness:
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Open the full verse study2By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.
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Open the full verse study2They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.
3The Lord shall cut off all flattering lips, and the tongue that speaketh proud things:
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Open the full verse study3The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.
4He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.
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Open the full verse study12For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:
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Open the full verse study3Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:
4That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
5They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
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