Psalms 64:3–6
Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:
*Who whet their tongue like a sword, and bend their bowes to shoote their arrowes, euen bitter words:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal.11.3.
That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
That they may shoote in secret at the perfect: suddenly doe they shoote at him, and feare not.
They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
‖†They incourage themselues in an euill matter: they commune of laying snares priuily; they say, Who shall see them?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, speech.
- †Hebrew wordingHeb. to hide snares.
They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
‖†They search out iniquities, they accomplish a diligent search: both the inward thought of euery one of them, and the heart, is deepe.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, we are confirmed by that which they haue throughly searched.
- †Hebrew wordingHeb. a search, searched.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
20 Essential passages are open for comparison.
From verse 3
- James 3:6–8Rank 1 from verse 3
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8But the tongue can no man tame; it is an unruly evil, full of deadly poison.
6And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
7For euery †kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of †mankind.
8But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.
- Jeremiah 9:3Rank 2 from verse 3
3And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.
3And they bend their tongue like their bow for lies: but they are not valiant for the trueth vpon the earth: for they proceed from euil to euill, and they know not me, saith the LORD.
- Psalms 57:4Rank 3 from verse 3
4My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.
4My soule is among lyons, and I lie euen among them that are set on fire: euen the sonnes of men, whose teeth are speares and arrowes, and their tongue a sharpe sword.
- Psalms 58:7Rank 4 from verse 3
- Isaiah 54:17Rank 5 from verse 3
17¶ No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.
17¶ No weapon that is formed against thee, shall prosper, and euery tongue that shall rise against thee in iudgement, thou shalt condemne. This is the heritage of the seruants of the LORD, and their righteousnesse is of me, saith the LORD.
- Proverbs 12:18Rank 6 from verse 3
- Psalms 11:2Rank 7 from verse 3
- Proverbs 30:14Rank 8 from verse 3
14There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
14* There is a generation, whose teeth are as swords, and their iaw-teeth as kniues, to deuoure the poore from off the earth, and the needy from among men.
From verse 4
- 1 Peter 2:22–23Rank 1 from verse 4
22Who did no sin, neither was guile found in his mouth:
23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
22Who did no sinne, neither was guile found in his mouth.
23Who when hee was reuiled, reuiled not againe; when hee suffered, hee threatned not, but ‖committed himselfe to him that iudgeth righteously.
- Psalms 55:19Rank 2 from verse 4
- Psalms 10:8–9Rank 3 from verse 4
8He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.
9He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.
8†He sitteth in the lurking places of the villages: in the secret places doeth he murder the innocent: his eyes are priuily set against the poore.
9†He lieth in waite secretly as a lyon in his denne, he lieth in wait to catch the poore: he doth catch the poore when he draweth him into his net.
- Psalms 11:2Rank 4 from verse 4
- 1 Samuel 18:11Rank 5 from verse 4
- 1 Samuel 19:10Rank 6 from verse 4
10And Saul sought to smite David even to the wall with the javelin; but he slipped away out of Saul’s presence, and he smote the javelin into the wall: and David fled, and escaped that night.
10And Saul sought to smite Dauid euen to the wall with the iauelin: but hee slipt away out of Sauls presence, and he smote the iauelin into the wall: and Dauid fled, and escaped that night.
- 2 Samuel 15:14Rank 7 from verse 4
14And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.
14And Dauid said vnto all his seruants that were with him at Ierusalem, Arise, and let vs flee; for wee shall not else escape from Absalom: make speede to depart, lest hee ouertake vs suddenly, and †bring euill vpon vs, and smite the city with the edge of the sword.
- Habakkuk 3:14Rank 8 from verse 4
14Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.
14†Thou didst strike through with his staues the head of his villages: they came out as a whirle-winde to scatter me: their reioycing was as to deuoure the poore secretly.
6When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
6When the chiefe Priests therefore and officers saw him, they cried out, saying, Crucifie him, crucifie him. Pilate saith vnto them, Take ye him, and crucifie him: for I find no fault in him.
- Nehemiah 4:11Rank 10 from verse 4
- Psalms 59:3–4Rank 11 from verse 4
3For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O Lord.
4They run and prepare themselves without my fault: awake to help me, and behold.
3For loe, they lye in waite for my soule; the mighty are gathered against me, not for my transgression, nor for my sinne, O LORD.
4†They runne and prepare themselues without my fault: awake to helpe me, and behold.
- Psalms 64:7Rank 12 from verse 4
From verse 5
- Psalms 140:5Rank 1 from verse 5
- Psalms 10:11Rank 2 from verse 5
- Ezekiel 8:12Rank 3 from verse 5
12Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth.
12*Then said he vnto me, Sonne of man, hast thou seene what the ancients of the house of Israel doe in the darke, euery man in the chambers of his imagery? for they say, The LORD seeth vs not, the LORD hath forsaken the earth.
- Psalms 59:7Rank 5 from verse 5
- Psalms 94:7Rank 6 from verse 5
- 1 Samuel 23:19–23Rank 7 from verse 5
19¶ Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?
20Now therefore, O king, come down according to all the desire of thy soul to come down; and our part shall be to deliver him into the king’s hand.
21And Saul said, Blessed be ye of the Lord; for ye have compassion on me.
22Go, I pray you, prepare yet, and know and see his place where his haunt is, and who hath seen him there: for it is told me that he dealeth very subtilly.
23See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.
19¶ Then came vp the Ziphites to Saul to Gibeah, saying, Doth not Dauid hide himselfe with vs in strong holds in the wood, in the hill of Hachilah, which is †on the South of ‖Ieshimon?
20Now therefore, O king, come downe according to all the desire of thy soule to come downe, and our part shall be to deliuer him into the kings hand.
21And Saul said, Blessed be yee of the LORD, for yee haue compassion on me.
22Goe, I pray you, prepare yet, and know, and see his place where his †haunt is, and who hath seene him there: for it is told mee that he dealeth very subtilly.
23See therefore, and take knowledge of all the lurking places where he hideth himselfe, and come ye againe to me with the certainty, and I will goe with you: and it shall come to passe, if he be in the land, that I will search him out throughout all the thousands of Iudah.
- Exodus 15:9Rank 8 from verse 5
9The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
9The enemie said, I will pursue, I wil ouertake, I wil diuide the spoile: my lust shall be satisfied vpon them: I will draw my sword, mine hand shall ‖destroy them.
- Isaiah 41:6Rank 9 from verse 5
- Matthew 26:3–4Rank 10 from verse 5
3Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
4And consulted that they might take Jesus by subtilty, and kill him.
3*Then assembled together the chiefe Priests, and the Scribes, and the Elders of the people, vnto the palace of the high Priest, who was called Caiaphas,
4And consulted that they might take Iesus by subtiltie, and kill him.
- Numbers 22:6Rank 11 from verse 5
6Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.
6Come now therefore, I pray thee, curse mee this people, for they are too mightie for me: peraduenture I shall preuaile, that we may smite them, and that I may driue them out of the land: for I wot that he whom thou blessest, is blessed, and hee whom thou cursest, is cursed.
- Proverbs 1:11–14Rank 12 from verse 5
11If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
12Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
13We shall find all precious substance, we shall fill our houses with spoil:
14Cast in thy lot among us; let us all have one purse:
11If they say, Come with vs, let vs lay wait for blood, let vs lurke priuily for the innocent without cause:
12Let vs swallow them vp aliue, as the graue, and whole, as those that goe downe into the pit:
13Wee shall finde all precious substance, wee shall fill our houses with spoile:
14Cast in thy lot among vs, let vs all haue one purse:
- Psalms 124:7Rank 13 from verse 5
- Matthew 23:15Rank 14 from verse 5
15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
15Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte, and when hee is made, yee make him two fold more the childe of hell then your selues.
- Revelation 11:10Rank 15 from verse 5
10And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
10And they that dwell vpon the earth shall reioyce ouer them, and make merry, and shall send gifts one to another, because these two Prophets tormented them that dwelt on the earth.
From verse 6
- Jeremiah 17:9–10Rank 1 from verse 6
9¶ The heart is deceitful above all things, and desperately wicked: who can know it?
10I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.
9¶ The heart is deceitfull aboue all things, and desperately wicked, who can know it?
10*I the LORD search the heart, I try the reines, euen to giue euery man according to his waies, and according to the fruit of his doings.
- Matthew 26:59Rank 2 from verse 6
- Isaiah 29:15Rank 3 from verse 6
15Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
15*Woe vnto them that seeke deepe to hide their counsell from the LORD, and their workes are in the darke, and they say, Who seeth vs? and who knoweth vs?
- Psalms 5:9Rank 4 from verse 6
9For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.
9For there is no ‖faithfulnes †in their mouth, their inward part is †very wickednesse: *their throat is an open sepulchre, they flatter with their tongue.
- 1 Corinthians 4:5Rank 5 from verse 6
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- Daniel 6:4–5Rank 6 from verse 6
4¶ Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.
5Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.
4¶ Then the Presidents and Princes sought to finde occasion against Daniel concerning the kingdome, but they could finde none occasion, nor fault: forasmuch as he was faithfull, neither was there any errour or fault found in him.
5Then said these men, We shall not finde any occasion against this Daniel, except wee finde it against him concerning the Law of his God.
- John 18:29–30Rank 7 from verse 6
29Pilate then went out unto them, and said, What accusation bring ye against this man?
30They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
29Pilate then went out vnto them, and said, What accusation bring you against this man?
30They answered, & said vnto him, If he were not a malefactor, we would not haue deliuered him vp vnto thee.
- Proverbs 20:5Rank 8 from verse 6
- Psalms 35:11Rank 9 from verse 6
- 1 Samuel 24:9Rank 10 from verse 6
- 1 Samuel 25:10Rank 11 from verse 6
10¶ And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.
10¶ And Nabal answered Dauids seruants, and said, Who is Dauid? and who is the sonne of Iesse? There bee many seruants now a daies that breake away euery man from his master.
- 1 Samuel 22:9Rank 12 from verse 6
9¶ Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
9¶ Then answered Doeg the Edomite, (which was set ouer the seruants of Saul) and saide, I saw the sonne of Iesse comming to Nob, to Ahimelech the sonne of Ahitub.
- Psalms 49:11Rank 13 from verse 6
11Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.
11†Their inward thought is, that their houses shall continue for euer, and their dwelling places to all generations; they call their lands after their owne names.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Psalms 64:3
1. To sharpen an edge by rubbing. 2. To make speech keen or cutting.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To curve, draw, or incline; especially to draw a bow by pulling its string, and figuratively to direct or incline something.
Meaning drawn from: KJV context and cross-references · Webster 1828
Plural of bow: curved weapons for shooting arrows.
Meaning drawn from: KJV context and cross-references
To send out; to push forth. To push out; to emit; to dart; to thrust forth.
Meaning drawn from: KJV context and cross-references
Sense 1: Pointed missiles shot from bows. Sense 2: Figuratively, instruments or images of attack, judgment, pain, or sudden force.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Having a sharp, unpleasant taste opposed to sweet; grievous, harsh, painful, sorrowful, resentful, or severe in condition, feeling, speech, or effect.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 64:4
To send out; to push forth. To push out; to emit; to dart; to thrust forth.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Hidden, concealed, private, or not openly known. 2. A hidden matter, counsel, or mystery.
Meaning drawn from: KJV context and cross-references
Complete, whole, sound, mature, upright, fully fitted, finished, exact, or lacking nothing required for the person, work, knowledge, state, purpose, or standard in view; to perfect is to bring to that intended completion or maturity.
Meaning drawn from: KJV context and cross-references
In an unexpected manner; unexpectedly; hastily; without preparation.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 64:5
To give courage to; to give or increase confidence of success; to inspire with courage, spirit, or strength of mind; to embolden; to animate; to incite; to inspirit.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. A subject, affair, or cause. 2. Material substance.
Meaning drawn from: KJV context and cross-references
Sense 1: To converse or talk together. Sense 2: To speak or meditate within one's own heart.
Meaning drawn from: KJV context and cross-references · Webster 1828
Present-participial or verbal-noun form of lay. Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: In lay with, to have sexual relations. Sense 3: To press or bear upon. Sense 4: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 5: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 6: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references
Sense 1: Devices or stratagems used to catch or entangle. Sense 2: Figuratively, causes of danger, sin, or ruin.
Meaning drawn from: KJV context and cross-references
Secretly, privately, covertly, without public notice, or in a concealed manner.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Psalms 64:6
Sense 1: To seek carefully, examine, explore, or inquire in order to find or know. Sense 2: A careful examination or inquiry made to find or know.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
iniquities
Acts or conditions of wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
accomplish
To finish, complete, fulfill, or bring to an end.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Steady, earnest, and careful in effort; or performed with persistent, attentive care.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Within or toward the inside. 2. Belonging to the inner person. 3. Intimate or close.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of think: considered, supposed, intended, purposed, judged, reckoned, or called to mind. Sense 2: A thought, intention, purpose, judgment, or matter of the mind or heart. Sense 3: In the phrase ‘take thought,’ anxious care or concern.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Sense 1: Great in depth, or a place far beneath the surface. Sense 2: The sea, an abyss of waters, or deep waters. Sense 3: Profound, hidden, or difficult to reach or understand.
Meaning drawn from: KJV context and cross-references
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2Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:
2Hide me from the secret counsel of the wicked: from the insurrection of the workers of iniquitie:
3Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:
3*Who whet their tongue like a sword, and bend their bowes to shoote their arrowes, euen bitter words:
Selected passage4That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
4That they may shoote in secret at the perfect: suddenly doe they shoote at him, and feare not.
Selected passage5They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
5‖†They incourage themselues in an euill matter: they commune of laying snares priuily; they say, Who shall see them?
Selected passage6They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
6‖†They search out iniquities, they accomplish a diligent search: both the inward thought of euery one of them, and the heart, is deepe.
Selected passage7But God shall shoot at them with an arrow; suddenly shall they be wounded.
7†But God shall shoote at them: with an arrowe, sodenly shall they be wounded.