Psalms 77:7–12
Will the Lord cast off for ever? and will he be favourable no more?
Will the LORD cast off for euer? and will hee be fauourable no more?
Is his mercy clean gone for ever? doth his promise fail for evermore?
†Is his mercy cleane gone for euer? doth his promise faile for euermore?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. to generation and generation.
Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
Hath God forgotten to be gracious? hath he in anger shut vp his tender mercies? Selah.
And I said, This is my infirmity: but I will remember the years of the right hand of the most High.
And I sayd, This is my infirmitie: but I will remember the yeeres of the right hand of the most high.
I will remember the works of the Lord: surely I will remember thy wonders of old.
I will remember the workes of the LORD: surely I will remember thy wonders of old.
I will meditate also of all thy work, and talk of thy doings.
I will meditate also of all thy worke, and talke of thy doings.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
30 Essential passages are open for comparison.
From verse 7
- Psalms 85:1Rank 1 from verse 7
- Lamentations 3:31–32Rank 2 from verse 7
- Psalms 89:46Rank 3 from verse 7
- Romans 11:1–2Rank 4 from verse 7
1I SAY then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
1¶ I say then, Hath God cast away his people? God forbidde. For I also am an Israelite of the seede of Abraham, of the tribe of Beniamin.
2God hath not cast away his people which hee foreknew. Wote yee not what the Scripture saieth of Elias? how hee maketh intercession to God against Israel, saying,
- Psalms 85:5Rank 5 from verse 7
- Psalms 13:1–2Rank 6 from verse 7
1HOW long wilt thou forget me, O Lord? for ever? how long wilt thou hide thy face from me?
2How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me?
1¶ How long wilt thou forget mee (O LORD) for euer? how long wilt thou hide thy face from me?
2How long shall I take counsel in my soule, hauing sorrow in my heart dayly? how long shall mine enemie be exalted ouer me?
- Psalms 37:24Rank 7 from verse 7
- Psalms 89:38Rank 8 from verse 7
- Psalms 44:9Rank 9 from verse 7
- Psalms 74:1Rank 10 from verse 7
- Psalms 79:5Rank 11 from verse 7
- Jeremiah 23:24–26Rank 12 from verse 7
24Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord.
25I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.
26How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart;
24*Can any hide himselfe in secret places that I shall not see him, saith the LORD? doe not I fill heauen and earth, sayth the LORD?
25I haue heard what the prophets said, that prophecie lyes in my Name, saying; I haue dreamed, I haue dreamed.
26How long shall this bee in the heart of the prophets that prophecie lies? yea they are prophets of the deceit of their owne heart;
From verse 8
- Numbers 23:19Rank 1 from verse 8
19God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
19God is not a man that he should lie, neither the sonne of man, that hee should repent: hath he said, and shall he not doe it? or, hath hee spoken, and shall he not make it good?
- 2 Peter 3:9Rank 2 from verse 8
9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
9The Lord is not slacke cōcerning his promise (as some men count slacknesse) but is long-suffring to vs-ward, not willing that any should perish, but that all should come to repentance.
- Romans 9:6Rank 3 from verse 8
- Jeremiah 15:18Rank 4 from verse 8
18Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?
18*†Why is my paine perpetuall? and my wound incurable which refuseth to be healed? wilt thou be altogether vnto me as a lyar, and as waters that faile?
- Luke 16:25–26Rank 5 from verse 8
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
26And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
26And besides all this, betweene vs and you there is a great gulfe fixed, so that they which would passe from hence to you, cannot, neither can they passe to vs, that would come from thence.
- Numbers 14:34Rank 6 from verse 8
34After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.
34After the number of the dayes in which ye searched the land, euen *fortie dayes (each day for a yeere) shall yee beare your iniquities, euen forty yeeres, and yee shall know my ‖breach of promise.
- Isaiah 27:11Rank 7 from verse 8
11When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
11When the boughes thereof are withered, they shall be broken off: the women come and set them on fire: for it is a people of no vnderstanding: therefore hee that made them will not haue mercie on them, and hee that formed them, will shewe them no fauour.
From verse 9
- Isaiah 49:14–15Rank 1 from verse 9
14But Zion said, The Lord hath forsaken me, and my Lord hath forgotten me.
15Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
14But Zion said, The LORD hath forsaken me, and my LORD hath forgotten me.
15†Can a woman forget her sucking child, that she should not haue compassion on the sonne of her wombe? yea they may forget, yet will I not forget thee.
- Psalms 40:11Rank 2 from verse 9
- 1 John 3:17Rank 3 from verse 9
17But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
17But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?
- Isaiah 40:27Rank 4 from verse 9
- Isaiah 63:15Rank 5 from verse 9
15¶ Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?
15¶ *‖Looke downe from heauen, and behold from the habitation of thy holinesse, and of thy glory: where is thy zeale and thy strength, the sounding of thy bowels, and of thy mercies towards me? are they restrained?
- Luke 13:25–28Rank 6 from verse 9
25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
26Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
27But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
28There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
25When once the master of the house is risen vp, & hath shut to the doore, and ye begin to stand without, & to knocke at the doore, saying, Lord, Lord, open vnto vs, and he shal answere, & say vnto you, I know you not whence you are:
26Then shall ye begin to say, Wee haue eaten and drunke in thy presence, and thou hast taught in our streets.
27*But he shall say, I tell you, I know you not whence you are; depart from me all ye workers of iniquitie.
28There shall be weeping and gnashing of teeth, when yee shall see Abraham, and Isaac, and Iacob, and all the Prophets in the kingdome of God, and you your selues thrust out.
- Psalms 25:6Rank 7 from verse 9
- Psalms 51:1Rank 8 from verse 9
- Romans 11:32Rank 9 from verse 9
From verse 10
- Exodus 15:6Rank 2 from verse 10
- Psalms 31:22Rank 4 from verse 10
- Habakkuk 3:2–13Rank 5 from verse 10
2O Lord, I have heard thy speech, and was afraid: O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
3God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.
4And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power.
5Before him went the pestilence, and burning coals went forth at his feet.
6He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
7I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble.
8Was the Lord displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation?
9Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth with rivers.
10The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.
11The sun and moon stood still in their habitation: at the light of thine arrows they went, and at the shining of thy glittering spear.
12Thou didst march through the land in indignation, thou didst thresh the heathen in anger.
13Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.
2†‖O LORD, I haue heard thy speach, and was afraide: O LORD, reuiue thy worke in the midst of the yeeres, in the midst of the yeeres make knowen; in wrath remember mercy.
3‖God came from Teman, and the holy on from mount Paran Selah. His glory couered the heauens and the earth was full of his praise.
4‖And his brightnesse was as the light: he had hornes comming out of his hand, and there was the hiding of his power:
5‖Before him went the pestilence, and burning coales went forth at his feete.
6He stood and measured the earth: hee beheld and droue asunder the nations, and the euerlasting mountaines were scattered, the perpetuall hilles did bowe: his wayes are euerlasting.
7‖‖I saw the tents of Cushan in affliction: and the curtaines of the land of Midian did tremble.
8‖Was the LORD displeased against the riuers? was thine anger against the riuers? was thy wrath against the Sea, that thou didst ride vpon thine horses, and thy charets of saluation?
9‖Thy bow was made quite naked according to the oathes of the tribes, euen thy word. Selah. Thou didst cleaue the earth with riuers.
10The mountaines sawe thee, and they trembled: the ouerflowing of the water passed by: the deepe vttered his voyce, and lift vp his hands on high.
11*‖*The Sunne and Moone stood still in their habitation: at the light of thine arrowes they went, and at the shining of thy glittering speare.
12Thou didst march through the land in indignation, thou didst thresh the heathen in anger.
13†Thou wentest forth for the saluation of thy people, euen for saluation with thine Anointed, thou woundedst the head out of the house of the wicked, by discouering the foundation vnto the necke. Selah.
- Psalms 77:5Rank 6 from verse 10
- Deuteronomy 4:34Rank 7 from verse 10
34Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the Lord your God did for you in Egypt before your eyes?
34Or hath God assayed to goe and take him a nation from the midst of another nation, by temptations, by signes, and by wonders, and by warre, and by a mighty hand, and by a stretehed out arme, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?
- Lamentations 3:18–23Rank 8 from verse 10
18And I said, My strength and my hope is perished from the Lord:
19Remembering mine affliction and my misery, the wormwood and the gall.
20My soul hath them still in remembrance, and is humbled in me.
21This I recall to my mind, therefore have I hope.
22¶ It is of the Lord’s mercies that we are not consumed, because his compassions fail not.
23They are new every morning: great is thy faithfulness.
18And I said, My strength and my hope is perished from the LORD:
19‖Remembring mine affliction and my miserie, the wormewood & the gall.
20†My soule hath them still in remembrance, and is humbled in me.
21†This I recall to my mind, therefore haue I hope.
22¶ It is of the LORDs mercies that wee are not consumed, because his compassions faile not.
23 They are newe euery morning: great is thy faithfulnesse.
- Numbers 23:21–22Rank 9 from verse 10
21He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the Lord his God is with him, and the shout of a king is among them.
22God brought them out of Egypt; he hath as it were the strength of an unicorn.
21Hee hath not beheld iniquitie in Iacob, neither hath he seene peruersenesse in Israel: the LORD his God is with him, and the shoute of a King is among them.
22*God brought them out of Egypt; he hath as it were the strength of an Unicorne.
- Psalms 73:22Rank 10 from verse 10
- Psalms 116:11Rank 11 from verse 10
From verse 11
- Psalms 143:5Rank 1 from verse 11
- 1 Chronicles 16:12Rank 2 from verse 11
- Psalms 105:5Rank 3 from verse 11
- Isaiah 5:12Rank 4 from verse 11
12And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands.
12And the harpe and the viole, the tabret and pipe, and wine are in their feasts: but they regard not the worke of the LORD, neither consider the operation of his hands.
- Psalms 28:5Rank 5 from verse 11
- Psalms 78:11Rank 6 from verse 11
- Psalms 111:4Rank 7 from verse 11
- Psalms 77:10Rank 8 from verse 11
From verse 12
- Psalms 71:24Rank 1 from verse 12
- Psalms 145:11Rank 2 from verse 12
- Deuteronomy 6:7Rank 3 from verse 12
7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
7And thou shalt †teach them diligently vnto thy children, and shalt talke of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest downe, and when thou risest vp.
- Psalms 105:2Rank 4 from verse 12
- Luke 24:14–32Rank 5 from verse 12
14And they talked together of all these things which had happened.
15And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
16But their eyes were holden that they should not know him.
17And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
18And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
19And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
20And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
21But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
22Yea, and certain women also of our company made us astonished, which were early at the sepulchre;
23And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
24And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.
25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
26Ought not Christ to have suffered these things, and to enter into his glory?
27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
28And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
29But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
30And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
31And their eyes were opened, and they knew him; and he vanished out of their sight.
32And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
14And they talked together of all these things which had happened.
15And it came to passe, that while they communed together, and reasoned, Iesus himselfe drew neere, and went with them.
16But their eyes were holden, that they should not know him.
17And he said vnto them, What maner of communications are these that yee haue one to another as yee walke, and are sad?
18And the one of them, whose name was Cleophas, answering, saide vnto him, Art thou onely a stranger in Hierusalem, and hast not knowen the things which are come to passe there in these dayes?
19And hee saide vnto them, What things? And they said vnto him, Concerning Iesus of Nazareth, which was a Prophet, mighty in deede and word before God, and all the people.
20And how the chiefe Priests and our rulers deliuered him to be condemned to death, and haue crucified him.
21But wee trusted that it had bene hee, which should haue redeemed Israel: and beside all this, to day is the third day since these things were done.
22Yea, and certaine women also of our company made vs astonished, which were early at the Sepulchre:
23And when they found not his bodie, they came, saying, that they had also seene a vision of Angels, which saide that he was aliue.
24And certaine of them which were with vs, went to the Sepulchre, and found it euen so as the women had said, but him they saw not.
25Then hee saide vnto them, O fooles, and slow of heart to beleeue all that the Prophets haue spoken:
26Ought not Christ to haue suffered these things, and to enter into his glorie?
27And beginning at Moses, and all the Prophets, hee expounded vnto them in all the Scriptures, the things concerning himselfe.
28And they drew nigh vnto the village, whither they went, and hee made as though hee would haue gone further.
29But they constrained him, saying, Abide with vs, for it is towards euening, and the day is farre spent: And he went in, to tarrie with them.
30And it came to passe, as hee sate at meate with them, hee tooke bread, and blessed it, and brake, and gaue to them.
31And their eyes were opened, and they knew him, and he ‖vanished out of their sight.
32And they said one vnto another, Did not our heart burne within vs, while hee talked with vs by the way, and while hee opened to vs the Scriptures?
- Psalms 104:34Rank 6 from verse 12
- Psalms 143:5Rank 7 from verse 12
- Psalms 145:4Rank 8 from verse 12
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Psalms 77:7
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
favourable
Showing favour, kindness, approval, goodwill, or readiness to help.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 77:8
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
Sense 1: Pure or free from defilement. Sense 2: Wholly or entirely.
Meaning drawn from: KJV context and cross-references
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
Sense 1: An assurance or pledge that something will be done or given. Sense 2: That which is promised. Sense 3: To give such an assurance or pledge.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To become deficient; to be insufficient; to cease to be abundant for supply. Sense 2: To be entirely wanting.
Meaning drawn from: KJV context and cross-references
For all time to come; always, perpetually, or for ever from the stated point onward.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 77:9
The one true God.
Meaning drawn from: KJV context and cross-references
Showing favour, mercy, compassion, kindness, patience, or goodness; pleasant, acceptable, or benevolent in word or action.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Strong displeasure or indignation. Sense 2: As a verb, to provoke to such displeasure.
Meaning drawn from: KJV context and cross-references
To close, fasten, block, confine, stop, exclude, or make inaccessible.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Delicate, young, or weak. 2. Sensitive. 3. Compassionate.
Meaning drawn from: KJV context and cross-references
Plural form of mercy (compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm).
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 77:10
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Weakness, frailty, sickness, disability, or a bodily infirm condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. To retain in mind or call back to mind; to recall. 2. To keep in mind with heed, observance, commemoration, or corresponding action. 3. To take account of a person, promise, deed, sin, or need and act with regard to it.
Meaning drawn from: KJV context and cross-references
Periods of twelve months.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
A title of God as the supreme ruler, who rules in the kingdom of men and gives it to whomsoever he will.
Meaning drawn from: KJV context and cross-references
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Psalms 77:11
1. To retain in mind or call back to mind; to recall. 2. To keep in mind with heed, observance, commemoration, or corresponding action. 3. To take account of a person, promise, deed, sin, or need and act with regard to it.
Meaning drawn from: KJV context and cross-references
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Certainly, truly, firmly, or without doubt.
Meaning drawn from: KJV context and cross-references
Sense 1: Marvellous signs, extraordinary works, or things that cause amazement. Sense 2: Marvels.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 77:12
To think upon, consider, ponder, muse, or attend closely to a matter; to devise or prearrange what one will say or do.
Meaning drawn from: KJV context and cross-references
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To speak or converse; speech or conversation.
Meaning drawn from: KJV context and cross-references
Things done; deeds, actions, or conduct.
Meaning drawn from: KJV context and cross-references
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6I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.
6I call to remembrance my song in the night: I commune with mine owne heart, and my spirit made diligent search.
7Will the Lord cast off for ever? and will he be favourable no more?
7Will the LORD cast off for euer? and will hee be fauourable no more?
Selected passage8Is his mercy clean gone for ever? doth his promise fail for evermore?
8†Is his mercy cleane gone for euer? doth his promise faile for euermore?
Selected passage9Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
9Hath God forgotten to be gracious? hath he in anger shut vp his tender mercies? Selah.
Selected passage10And I said, This is my infirmity: but I will remember the years of the right hand of the most High.
10And I sayd, This is my infirmitie: but I will remember the yeeres of the right hand of the most high.
Selected passage11I will remember the works of the Lord: surely I will remember thy wonders of old.
11I will remember the workes of the LORD: surely I will remember thy wonders of old.
Selected passage12I will meditate also of all thy work, and talk of thy doings.
12I will meditate also of all thy worke, and talke of thy doings.
Selected passage13Thy way, O God, is in the sanctuary: who is so great a God as our God?
13Thy way, O God, is in the Sanctuarie: who is so great a God, as our God?