Psalms 88:5–8
Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand.
‖Free among the dead, like the slaine that lie in the graue, whom thou remembrest no more: and they are cut off from thy hand.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, by thy hand.
Thou hast laid me in the lowest pit, in darkness, in the deeps.
Thou hast laid me in the lowest pit: in darkenesse, in the deepes.
Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah.
Thy wrath lieth hard vpon me: and thou hast afflicted me with all thy waues. Selah.
Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.
Thou hast put away mine acquaintance farre from mee: thou hast made me an abomination vnto them: I am shut vp, and I cannot come forth.
Narration uses the Pure Cambridge Edition.
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Cross References
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From verse 5
- Isaiah 53:8Rank 1 from verse 5
8He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
8‖†He was taken from prison, and from iudgement: and who shall declare his generation? for he was cut off out of the land of the liuing, for the transgression of my people was he stricken.
- Psalms 31:22Rank 2 from verse 5
- Isaiah 14:9–12Rank 3 from verse 5
9Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
10All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?
11Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
12How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!
9‖†Hell from beneath is mooued for thee to meet thee at thy comming: it stirreth vp the dead for thee, euen all the chiefe ones of the earth; it hath raised vp from their thrones, all the kings of the nations.
10All they shall speake and say vnto thee; Art thou also become weake as we? art thou become like vnto vs?
11Thy pompe is brought downe to the graue, and the noyse of thy violes: the worme is spread vnder thee, and the wormes couer thee.
12‖How art thou fallen from heauen, O Lucifer, sonne of the morning? how art thou cut downe to the ground, which didst weaken the nations?
- Psalms 136:23Rank 4 from verse 5
- Ezekiel 32:18–32Rank 5 from verse 5
18Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down into the pit.
19Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.
20They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes.
21The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.
22Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:
23Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.
24There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.
25They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.
26There is Meshech, Tubal, and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.
27And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.
28Yea, thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword.
29There is Edom, her kings, and all her princes, which with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.
30There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.
31Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, saith the Lord God.
32For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, saith the Lord God.
18Sonne of man, waile for the multitude of Egypt, & cast them downe, euen her, and the daughters of the famous nations, vnto the nether parts of the earth, with them that goe downe into the pit.
19Whom doest thou passe in beautie? goe downe, and be thou layed with the vncircumcised.
20‖They shall fall in the middest of them that are slaine by the sword: she is deliuered to the sword; draw her and all her multitudes.
21The strong among the mighty shall speake to him out of the middest of hell with them that helpe him: they are gone downe, they lie vncircumcised, slaine by the sword.
22Ashur is there, and all her companie: his graues are about him: al of them slaine, fallen by the sword.
23‖Whose graues are set in the sides of the pit, and her company is round about her graue: all of them slaine, fallen by the sword, which caused terrour in the land of the liuing.
24There is Elam and all her multitude round about her graue, all of them slaine, fallen by the sword, which are gone downe vncircumcised into the nether parts of the earth, which caused their terrour in the lande of the liuing, yet haue they borne their shame with them that goe downe to the pit.
25They haue set her a bed in the midst of the slaine with all her multitudes: her graues are round about him, all of them vncircumcised, slaine by the sword: though their terrour was caused in the land of the liuing, yet haue they borne their shame with them that goe downe to the pit: he is put in the midst of them that be slaine.
26There is Meshech, Tubal, and all her multitude: her graues are round about him: all of them vncircumcised, slaine by the sword, though they caused their terrour in the land of the liuing.
27†And they shall not lie with the mightie, that are fallen of the vncircumcised, which are gone downe to hell with their weapons of warre: and they haue laid their swords vnder their heads, but their iniquities shalbe vpon their bones, though they were the terrour of the mightie in the land of the liuing.
28Yea thou shalt be broken in the midst of the vncircumcised, and shalt lie with them that are slaine with y e sword.
29†There is Edom, her kings and all her princes, which with their might are laid by them that were slaine by the sword: they shall lie with the vncircumcised, and with them that go downe to the pit.
30There be the princes of the North all of them, and all the Zidomans: which are gone downe with the slaine, with their terrour they are ashamed of their might, and they lie vncircumcised with them that be slaine by the sword, and beare their shame with them that goe downe to the pit.
31Pharaoh shall see them, and shall bee comforted ouer all his multitude, euen Pharaoh and all his armie slaine by the sword, saith the LORD God.
32For I haue caused my terrour in the land of the liuing: and he shall bee laid in the midst of the vncircumcised with them that are slaine with the sword, euen Pharaoh and all his multitude, saith the LORD God.
- Genesis 19:29Rank 6 from verse 5
29¶ And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.
29¶ And it came to passe, when God destroyed the cities of the plaine, that God remembred Abraham, and sent Lot out of the midst of the ouerthrow, when he ouerthrew the cities, in the which Lot dwelt.
- Genesis 8:1Rank 7 from verse 5
1AND God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;
1¶ And God remembred Noah, and euery liuing thing, and all the cattell that was with him in the Arke: and God made a winde to passe ouer the earth, and the waters asswaged.
- Isaiah 38:10–12Rank 8 from verse 5
10I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.
11I said, I shall not see the Lord, even the Lord, in the land of the living: I shall behold man no more with the inhabitants of the world.
12Mine age is departed, and is removed from me as a shepherd’s tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.
10I saide in the cutting off of my dayes; I shall goe to the gates of the graue: I am depriued of the residue of my yeeres.
11I said, I shal not see the LORD, euen the LORD in the land of the liuing: I shal behold man no more with the inhabitants of the world.
12‖Mine age is departed, and is remoued from me as a shepheards tent: I haue cut off like a weauer my life: he will cut mee off with pining sicknesse: from day euen to night wilt thou make an end of me.
- Psalms 31:12Rank 11 from verse 5
- Psalms 88:16Rank 12 from verse 5
From verse 6
- Psalms 69:15Rank 1 from verse 6
- Psalms 86:13Rank 2 from verse 6
- John 12:46Rank 3 from verse 6
- Lamentations 3:2Rank 4 from verse 6
- Psalms 143:3Rank 5 from verse 6
3For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been long dead.
3For the enemie hath persecuted my soule, he hath smitten my life downe to the ground: hee hath made mee to dwell in darkenesse, as those that haue bene long dead.
- Psalms 40:2Rank 6 from verse 6
- Deuteronomy 32:22Rank 7 from verse 6
22For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
22For a fire is kindled in my anger, and ‖shall burne vnto the lowest hell, and ‖shall consume the earth with her increase, and set on fire the foundations of the mountaines.
6And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
6And the Angels which kept not their ‖first estate, but left their own habitation, he hath reserued in euerlasting chaines vnder darkenesse, vnto the iudgement of the great day.
- Lamentations 3:55Rank 10 from verse 6
- Proverbs 4:19Rank 11 from verse 6
- Psalms 130:1Rank 12 from verse 6
From verse 7
- Psalms 42:7Rank 1 from verse 7
- 1 Peter 2:24Rank 2 from verse 7
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
24Who his owne selfe bare our sinnes in his owne body ‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
- Romans 2:5–9Rank 4 from verse 7
5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
6Who will render to every man according to his deeds:
7To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
5But after thy hardnesse, and impenitent heart, *treasurest vp vnto thy selfe wrath, against the day of wrath, and reuelation of the righteous iudgement of God:
6*Who will render to euery man according to his deedes:
7To them, who by patient continuance in well doing, seeke for glorie, and honour, and immortalitie, eternall life:
8But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath,
9Tribulation, and anguish vpon euery soule of man that doeth euill, of the Iew first, and also of the †Gentile.
- Psalms 102:10Rank 8 from verse 7
- Psalms 32:4Rank 9 from verse 7
- Psalms 38:1Rank 10 from verse 7
- Psalms 90:7Rank 11 from verse 7
- Revelation 6:16–17Rank 12 from verse 7
16And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
17For the great day of his wrath is come; and who shall be able to stand?
16And said to the mountaines and rockes, *Fall on vs, and hide vs from the face of him that sitteth on the throne, and from the wrath of the Lambe:
17For the great day of his wrath is come, and who shall be able to stand?
From verse 8
- Psalms 31:11Rank 1 from verse 8
11I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.
11I was a reproch among all mine enemies, but especially among my neighbours, and a feare to mine acquaintance: they that did see me without, fled from me.
- Isaiah 49:7Rank 2 from verse 8
7Thus saith the Lord, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and he shall choose thee.
7‖Thus saith the LORD the redeemer of Israel, and his holy one, to him whom man dispiseth, to him whom the nation abhorreth, to a seruant of rulers; Kings shall see and arise, princes also shall worship, because of the LORD, that is faithfull, and the holy one of Israel, and he shall choose thee.
- Isaiah 63:3Rank 4 from verse 8
3I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.
3I haue troden the winepresse alone, and of the people there was none with me: for I will tread them in mine anger, and trample them in my furie, and their blood shall be sprinkled vpon my garments, and I will staine all my raiment.
- Jeremiah 32:2Rank 5 from verse 8
2For then the king of Babylon’s army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah’s house.
2For then the king of Babylons armie besieged Ierusalem: and Ieremiah the prophet was shut vp in the court of the prison which was in the king of Iudahs house.
- Job 19:13–19Rank 6 from verse 8
13He hath put my brethren far from me, and mine acquaintance are verily estranged from me.
14My kinsfolk have failed, and my familiar friends have forgotten me.
15They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.
16I called my servant, and he gave me no answer; I intreated him with my mouth.
17My breath is strange to my wife, though I intreated for the children’s sake of mine own body.
18Yea, young children despised me; I arose, and they spake against me.
19All my inward friends abhorred me: and they whom I loved are turned against me.
13Hee hath put my brethren farre from me, and mine acquaintance are verely estranged from me.
14My kinsefolke haue failed, and my familiar friends haue forgotten me.
15They that dwell in mine house, and my maides count me for a stranger: I am an aliant in their sight.
16I called my seruant, and he gaue me no answere: I intreated him with my mouth.
17My breath is strange to my wife, though I entreated for the childrens sake of †mine owne body.
18Yea, ‖yong children despised me; I arose, and they spake against me.
19*All †my inward friends abhorred me: and they whom I loued, are turned against me.
- John 15:23–24Rank 7 from verse 8
23He that hateth me hateth my Father also.
24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
23He that hateth me, hateth my Father also.
24If I had not done among thē the works which none other man did, they had not had sinne: but now haue they both seene, & hated both me & my father.
- Lamentations 3:7–9Rank 8 from verse 8
7He hath hedged me about, that I cannot get out: he hath made my chain heavy.
8Also when I cry and shout, he shutteth out my prayer.
9He hath inclosed my ways with hewn stone, he hath made my paths crooked.
7He hath hedged me about, that I cannot get out: hee hath made my chaine heauie.
8Also when I cry and shout, he shutteth out my prayer.
9Hee hath inclosed my wayes with hewen stone: he hath made my pathes crooked.
- Zechariah 11:8Rank 9 from verse 8
- 1 Samuel 23:18–20Rank 10 from verse 8
18And they two made a covenant before the Lord: and David abode in the wood, and Jonathan went to his house.
19¶ Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?
20Now therefore, O king, come down according to all the desire of thy soul to come down; and our part shall be to deliver him into the king’s hand.
18And they two made a couenant before the LORD: and Dauid abode in the wood, and Ionathan went to his house.
19¶ Then came vp the Ziphites to Saul to Gibeah, saying, Doth not Dauid hide himselfe with vs in strong holds in the wood, in the hill of Hachilah, which is †on the South of ‖Ieshimon?
20Now therefore, O king, come downe according to all the desire of thy soule to come downe, and our part shall be to deliuer him into the kings hand.
- John 11:57Rank 13 from verse 8
57Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
57Now both the chiefe Priests and the Pharises had giuen a commandement, that if any man knew where hee were, he should shew it, that they might take him.
- Matthew 27:21–25Rank 14 from verse 8
21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
25Then answered all the people, and said, His blood be on us, and on our children.
21The Gouernour answered, and said vnto them, Whether of the twaine will ye that I release vnto you? They said, Barabbas.
22Pilate said vnto them, What shall I doe then with Iesus, which is called Christ? They all sayde vnto him, Let him be crucified.
23And the Gouernour said, Why, what euil hath he done? But they cried out y e more, saying, Let him be crucified.
24¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
25Then answered all the people, and said, His blood be on vs, and on our children.
- Psalms 142:4Rank 15 from verse 8
- Psalms 143:4Rank 16 from verse 8
- Psalms 88:18Rank 17 from verse 8
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Psalms 88:5
Sense 1: At liberty; released or exempt from bondage, confinement, service, obligation, dominion, guilt, or other restraint. Sense 2: Unrestrained, unobstructed, or at liberty to act or proceed. Sense 3: Willing, voluntary, liberal, or unreserved. Sense 4: Given or received without price, payment, or purchase.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Killed, put to death, struck down, or slaughtered.
Meaning drawn from: KJV context and cross-references
Sense 1: To recline, rest, remain, or be situated. Sense 2: In ‘lie with,’ to have sexual intercourse. Sense 3: To speak falsely. Sense 4: A false statement or deception.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The place of the dead or of burial; a tomb, burial place, or pit. Sense 2: To cut, carve, or engrave. Sense 3: As an adjective, serious, sober, dignified, or worthy of respect.
Meaning drawn from: KJV context and cross-references · Webster 1828
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 88:6
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Most low, humble, deep, or reduced in rank.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A hole, cavity, cistern, dungeon, trap, or place of confinement. Sense 2: The grave, deep ruin, or a place of judgment.
Meaning drawn from: KJV context and cross-references
Sense 1: Absence of light. Sense 2: Obscurity, ignorance, distress, or moral evil by figure.
Meaning drawn from: KJV context and cross-references
Deep waters, seas, or abysses.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 88:7
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
Lies: reclines, rests, remains, or is situated; or speaks falsely.
Meaning drawn from: KJV context and cross-references
Firm, difficult, severe, harsh, laborious, forceful, or resistant to pressure.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Troubled, oppressed, chastened, or made to suffer.
Meaning drawn from: KJV context and cross-references
Sense 1: Moving ridges or swells of water. Sense 2: Figuratively, overwhelming troubles or forces.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 88:8
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
acquaintance
A person known or familiar to one.
Meaning drawn from: KJV context and cross-references · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
To close, fasten, block, confine, stop, exclude, or make inaccessible.
Meaning drawn from: KJV context and cross-references · Webster 1828
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
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4I am counted with them that go down into the pit: I am as a man that hath no strength:
4I am counted with them that go downe into the pit: I am as a man that hath no strength.
5Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand.
5‖Free among the dead, like the slaine that lie in the graue, whom thou remembrest no more: and they are cut off from thy hand.
Selected passage6Thou hast laid me in the lowest pit, in darkness, in the deeps.
6Thou hast laid me in the lowest pit: in darkenesse, in the deepes.
Selected passage7Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah.
7Thy wrath lieth hard vpon me: and thou hast afflicted me with all thy waues. Selah.
Selected passage8Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.
8Thou hast put away mine acquaintance farre from mee: thou hast made me an abomination vnto them: I am shut vp, and I cannot come forth.
Selected passage9Mine eye mourneth by reason of affliction: Lord, I have called daily upon thee, I have stretched out my hands unto thee.
9Mine eye mourneth by reason of affliction, LORD, I haue called daily vpon thee: I haue stretched out my hands vnto thee.