Romans 10:4–7

²⁴Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

²⁴Wherefore the Law was our Schoolemaster to bring vs vnto Christ, that we might be iustified by Faith.

³For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

⁴That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

³For what the law could not doe, in that it was weake through the flesh, God sending his owne Sonne, in the likenesse of sinnefull flesh, and ^‖for sinne condemned sinne in the flesh:

⁴That the righteousnesse of the law might be fulfilled in vs, who walke not after the flesh, but after the spirit.

¹⁷¶ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

¹⁸For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

¹⁷¶ Thinke not that I am come to destroy the lawe or the Prophets. I am not come to destroy, but to fulfill.

¹⁸For verily I say vnto you, ^*Till heauen and earth passe, one iote or one title, shall in no wise passe from the law, till all be fulfilled.

³⁸¶ Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

³⁹And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

³⁸¶ Be it knowen vnto you therefore, men and brethren, that through this man is preached vnto you the forgiuenesse of sinnes.

³⁹And by him all y ^t beleeue, are iustified from all things, from which ye could not be iustified by the Law of Moses.

¹⁷For the law was given by Moses, but grace and truth came by Jesus Christ.

¹⁷For the Law was giuen by Moses, but grace and trueth came by Iesus Christ.

¹⁴For by one offering he hath perfected for ever them that are sanctified.

¹⁴For by one offering hee hath perfected for euer them that are sanctified.

¹¹He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

¹¹He shall see of the trauell of his soule, and shalbe satisfied: by his knowledge shall my righteous seruant iustifie many: for hee shall beare their iniquities.

¹⁰And ye are complete in him, which is the head of all principality and power:

¹⁰And ye are complete in him, which is the head of all principalitie, & power.

¹⁷Which are a shadow of things to come; but the body is of Christ.

¹⁷Which are a shadow of things to come, but the body is of Christ.

¹KNOW ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

²For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

³So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

⁴Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

¹¶ Know ye not, brethren (for I speake to them that knowe the Lawe) how that the Lawe hath dominion ouer a man, as long as he liueth?

²For the woman which hath an husbaud, is bound by the law to her husband, so long as he liueth: but if the husband be dead, she is loosed from the law of the husband.

³So then if while her husband liueth, shee be married to another man, shee shalbe called an adulteresse: but if her husband be dead, shee is free from that law, so that she is no adulteresse, though she be married to another man.

⁴Wherefore my brethren, yee also are become dead to the law by the body of Christ, that ye should be married to another, euen to him who is raised from the dead, that wee should bring forth fruit vnto God,

³⁰But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

³⁰But of him are ye in Christ Iesus, who of God is made vnto vs wisedome, and righteousnesse, and sanctification, and redemption:

²²Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

²²Euen the righteousnesse of God, which is by faith of Iesus Christ vnto all, and vpon all them that beleeue: for there is no difference:

²⁵Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

²⁶To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

²⁷Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

²⁸Therefore we conclude that a man is justified by faith without the deeds of the law.

²⁹Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

³¹Do we then make void the law through faith? God forbid: yea, we establish the law.

²⁵Whom God hath ^‖set forth to bee a propitiation, through faith in his blood, to declare his righteousnesse for the ^‖remission of sinnes, that are past, through the forbearance of God.

²⁶To declare, I say, at this time his righteousnesse: that hee might bee iust, and the iustifier of him which beleeueth in Iesus.

²⁷Where is boasting then? It is excluded. By what Law? Of works? Nay: but by the Law of faith.

²⁸Therefore wee conclude, that a man is iustified by faith, without the deeds of the Law.

²⁹Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.

³¹Doe we then make void the lawe through faith? God forbid: yea, we establish the Law.

⁸Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

⁹Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

¹⁰By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

¹¹And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

¹²But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

⁸Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:

⁹Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.

¹⁰By the which will wee are sanctified, through the offering of the body of Iesus Christ once for all.

¹¹And euery Priest standeth dayly ministring and offering oftentimes the same sacrifices which can neuer take away sinnes.

¹²But this man after he had offered one sacrifice for sinnes for euer, sate downe on the right hand of God,

¹⁵And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

¹⁵And Iesus answering, said vnto him, Suffer it to be so now: for thus it becommeth vs to fulfill all righteousnesse. Then he suffered him.

⁷But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

⁸The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

⁹Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

¹⁰Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

¹¹But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

¹²Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

¹³For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

¹⁴How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

⁷But into the second went the high Priest alone once euery yeere, not without blood, which he offered for himselfe, and for the errors of the people.

⁸The holy Ghost this signifying, that the way into the Holiest of all, was not yet made manifest, while as the first Tabernacle was yet standing:

⁹Which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience,

¹⁰ Which stood onely in meates and drinkes, and diuers washings, and ^‖carnall ordinances imposed on them vntill the time of reformation.

¹¹But Christ being come an high Priest of good things to come, by a greater and more perfect Tabernacle, not made with hands, that is to say, not of this building:

¹²Neither by the blood of Goats and Calues: but by his owne blood hee entred in once into the Holy place, hauing obtained eternall redemption for vs.

¹³For if the blood of Bulls, and of goats, and the ashes of an heifer sprinkling the vncleane, sanctifieth to the purifying of the flesh:

¹⁴How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without ^‖spot to God, purge your conscience from dead workes, to serue the liuing God?

⁵Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the Lord.

^5*Yee shall therefore keepe my statutes, and my iudgements: which if a man doe, hee shall liue in them: I am the LORD.

¹¹And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them.

^11†*And I gaue them my statutes, and shewed them my iudgements, which if a man doe, he shall euen liue in them.

²⁹And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.

²⁹And testifiedst against them, that thou mightest bring them againe vnto thy lawe: yet they dealt proudly, and hearkened not vnto thy commaundements, but sinned against thy iudgements, (which if a man doe, he shal liue in them) ^†and withdrew the shoulder, and hardened their necke, and would not heare.

¹³But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them.

^13**But the house of Israel rebelled against me in the wildernesse: they walked not in my statutes, and they despised my iudgements, which if a man doe, hee shall euen liue in them, and my sabbaths they greatly polluted: then I said I would powre out my furie vpon them in the wildernesse, to consume them:

²¹Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.

²¹Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my iudgements to doe them, which if a man doe, hee shall euen liue in them; they polluted my Sabbaths: then I said I would powre out my furie vpon them, to accomplish my anger against them in the wildernesse.

¹²And the law is not of faith: but, The man that doeth them shall live in them.

¹²And the Law is not of faith: but ^*the man that doeth them, shall liue in them.

²⁷And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

²⁸And he said unto him, Thou hast answered right: this do, and thou shalt live.

²⁷And he answering, said, Thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy strength, and with all thy minde, and thy neighbour as thy selfe.

²⁸And he said vnto him, Thou hast answered right: this do, and thou shalt liue.

¹⁰And the commandment, which was ordained to life, I found to be unto death.

¹⁰And the commandement which was ordained to life, I found to be vnto death.

¹¹¶ For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.

¹²It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?

¹³Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?

¹⁴But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.

¹¹¶ For this Commaundement which I command thee this day, it is not hidden from thee, neither is it farre off.

^12*It is not in heauen, that thou shouldest say, Who shal goe vp for vs to heauen, and bring it vnto vs, that wee may heare it, and doe it?

¹³Neither is it beyond the sea, that thou shouldest say, Who shall goe ouer the sea for vs, and bring it vnto vs, that we may heare it, and doe it?

¹⁴But the word is very nigh vnto thee, in thy mouth, and in thy heart, that thou mayest doe it.

⁴Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?

^4*Who hath ascended vp into heauen, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his sonnes name, if thou canst tell?

⁸Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

⁹(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

¹⁰He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

⁸Wherefore he saith: ^*When he ascended vp on high, he led ^‖captiuitie captiue, and gaue gifts vnto men.

⁹(Now that he ascended, what is it but that hee also descended first into the lower parts of the earth?

¹⁰He that descended, is the same also that ascended vp far aboue all heauens, that he might ^‖fill all things.)

¹²If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

¹³And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

¹²If I haue tolde you earthly things, and ye beleeue not: how shall ye beleeue if I tell you of heauenly things?

¹³And no man hath ascended vp to heauen, but hee that came downe from heauen, euen the Sonne of man which is in heauen.

⁵⁸This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

⁵⁸This is that bread which came downe from heauen: not as your fathers did eate Manna, and are dead: he that eateth of this bread, shall liue for euer.

⁹And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

⁹And be found in him, not hauing mine owne righteousnesse, which is of the Law, but that which is through the faith of Christ, the righteousnesse which is of God by faith:

²²Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

²²Euen the righteousnesse of God, which is by faith of Iesus Christ vnto all, and vpon all them that beleeue: for there is no difference:

¹³For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

¹³For the promise that he should be the heire of the world, was not to Abraham, or to his seed through the Lawe, but through the righteousnesse of faith.

³⁰What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

³¹But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

³⁰What shall wee say then? That the Gentiles which followed not after righteousnesse, haue attained to righteousnesse, euen the righteousnesse which is of faith:

³¹But Israel which followed after the Law of righteousnesse, hath not attained to the Law of righteousnes.

³Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

^3*Who being the brightnesse of his glory, and the expresse image of his person, and vpholding all things by the word of his power, when hee had by himselfe purged our sinnes, sate down on y ^e right hand of the Maiestie on high,

⁷By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

⁷By faith Noah being warned of God of things not seene as yet, ^‖moued with feare, prepared an Arke to the sauing of his house, by the which he condemned the world, and became heire of the righteousnesse which is by faith.

³³For the bread of God is he which cometh down from heaven, and giveth life unto the world.

³³For the bread of God is hee which commeth downe from heauen, and giueth life vnto the world.

³⁸For I came down from heaven, not to do mine own will, but the will of him that sent me.

³⁸For I came downe from heauen, not to doe mine owne will, but the will of him that sent me.

⁵⁰This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

⁵¹I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

⁵⁰This is the bread which commeth downe from heauen, that a man may eate thereof, and not die.

⁵¹I am the liuing bread, which came downe from heauen. If any man eate of this bread, he shall liue for euer: and the bread that I will giue, is my flesh, which I will giue for the life of the world.

²⁵Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

²⁵Whom God hath ^‖set forth to bee a propitiation, through faith in his blood, to declare his righteousnesse for the ^‖remission of sinnes, that are past, through the forbearance of God.

²⁰Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

²⁰Now the God of peace, that brought againe from the dead our Lord Iesus, that great shepheard of the sheepe, through the blood of the euerlasting ^‖Couenant,

¹⁸I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

¹⁸I am hee that liueth, and was dead: and behold, I am aliue for euermore, Amen, and haue the keyes of hell and of death.

²⁵Who was delivered for our offences, and was raised again for our justification.

²⁵Who was deliuered for our offences, and was raised againe for our iustification.

¹⁸For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

¹⁸For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, being put to death in the flesh, but quickened by the Spirit.

²²Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

²²Who is gone into heauen, and is on the right hand of God, Angels, and authorities, and powers being made subiect vnto him.