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KING JAMES BIBLE · PCE

Romans 11:16–18

TEXT EDITION
Pure Cambridge Edition selected
For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
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PASSAGE SELECTION

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3 selected · 7 available

Choose up to 10 verses in this chapter. The study tools update with the selected passage.

SCRIPTURE WITH SCRIPTURE

Cross References

15 Essential passages are open for comparison.

Reference depth

From verse 16

  1. Ezekiel 44:30Rank 1 from verse 16
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    30And the first of all the firstfruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest’s: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house.

  2. Proverbs 3:9Rank 2 from verse 16
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    9Honour the Lord with thy substance, and with the firstfruits of all thine increase:

  3. James 1:18Rank 3 from verse 16
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    18Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

  4. Jeremiah 2:21Rank 4 from verse 16
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    21Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?

  5. Leviticus 23:10Rank 5 from verse 16
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    10Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:

From verse 17

  1. Ephesians 2:11–13Rank 1 from verse 17
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    11Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

    12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

    13But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

  2. Ephesians 3:6Rank 2 from verse 17
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    6That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

  3. Jeremiah 11:16Rank 3 from verse 17
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    16The Lord called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

  4. John 15:2Rank 4 from verse 17
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    2Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

  5. Matthew 21:43Rank 5 from verse 17
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    43Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

From verse 18

  1. 1 Corinthians 10:12Rank 1 from verse 18
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    12Wherefore let him that thinketh he standeth take heed lest he fall.

  2. Romans 11:20Rank 2 from verse 18
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    20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

  3. Ephesians 2:19–20Rank 3 from verse 18
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    19Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

    20And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;

  4. Romans 3:27Rank 4 from verse 18
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    27Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

  5. John 10:16Rank 5 from verse 18
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    16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

WORDS IN THIS PASSAGE

Definitions

Open a word for its full definition and concordance.

DEFINED WORDS

Romans 11:16

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

holy

↗

Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828

COMBINED MEANING

lump

↗

A mass of things blended or gathered together; taken as a whole or in gross.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

root

↗

Sense 1: The part of a plant fixed in the earth. Sense 2: Figuratively, the origin, cause, foundation, ancestor, or source of growth. Sense 3: To take root or eradicate.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Romans 11:17

COMBINED MEANING

thou

↗

The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

graffed

↗

Past-tense or past-participial form of graff (to graft; to insert as a graft).

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

in

↗

1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

root

↗

Sense 1: The part of a plant fixed in the earth. Sense 2: Figuratively, the origin, cause, foundation, ancestor, or source of growth. Sense 3: To take root or eradicate.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

fatness

↗

Sense 1: Richness, abundance, or fertility. Sense 2: Fullness of flesh or being well fed.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Romans 11:18

COMBINED MEANING

boast

↗

Sense 1: To glory, exult, or speak confidently concerning oneself, another, or that in which one trusts. Sense 2: An expression or ground of glorying or confidence.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

against

↗

Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.

Meaning drawn from: KJV context and cross-references · Skeat 1893

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

thou

↗

The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

root

↗

Sense 1: The part of a plant fixed in the earth. Sense 2: Figuratively, the origin, cause, foundation, ancestor, or source of growth. Sense 3: To take root or eradicate.

Meaning drawn from: KJV context and cross-references

READ BEFORE AND AFTER

Surrounding Verses

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15For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

16For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

Selected passage

17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

Selected passage

18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

Selected passage

19Thou wilt say then, The branches were broken off, that I might be graffed in.

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