Romans 13:2
Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
Whosoeuer therefore resisteth the power, resisteth the ordinance of God: and they that resist, shall receiue to themselues damnation.
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From verse 2
- 1 Peter 2:13Rank 1 from verse 2
- Romans 13:5Rank 4 from verse 2
- Luke 20:47Rank 5 from verse 2
- Mark 12:40Rank 6 from verse 2
- Matthew 23:13Rank 7 from verse 2
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
- Jeremiah 23:8–17Rank 8 from verse 2
8But, The Lord liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.
9¶ Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the Lord, and because of the words of his holiness.
10For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.
11For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the Lord.
12Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the Lord.
13And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.
14I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.
15Therefore thus saith the Lord of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.
16Thus saith the Lord of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the Lord.
17They say still unto them that despise me, The Lord hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.
8But, The LORD liueth, which brought vp, and which led the seed of the house of Israel out of the North countrey, and from all countreis whither I had driuen them, and they shall dwell in their owne land.
9¶ Mine heart within me is broken because of the prophets, all my bones shake: I am like a drunken man (and like a man whom wine hath ouercome) because of the LORD, and because of the words of his Holinesse.
10‖‖For the land is full of adulterers, for because of swearing the land mourneth: the pleasant places of the wildernes are dried vp, and their course is euil, and their force is not right.
11For both prophet and priest are prophane, yea in my house haue I found their wickednesse, saith the LORD.
12Wherefore their way shalbe vnto them as slippery wayes in the darkenes: they shalbe driuen on and fall therein: for I will bring euill vpon them, euen the yeere of their visitation, saith the LORD.
13‖And I haue seene folly in the prophets of Samaria; they prophecied in Baal, and caused my people Israel to erre.
14‖*I haue seene also in the prophets of Ierusalem an horrible thing: they commit adultery, and walke in lies: they strengthen also the hands of euill doers, that none doeth returne from his wickednesse: they are all of them vnto me as Sodom, and the inhabitants thereof as Gomorrah.
15*‖Therefore thus saith the LORD of hosts concerning the Prophets; Behold, I will feede them with wormewood, and make them drinke the water of gall: for from the Prophets of Ierusalem is profanenesse gone forth into all the land.
16Thus saith the LORD of hosts, Hearken not vnto the wordes of the prophets that prophecie vnto you; they make you vaine: they speake a vision of their owne heart, and not out of the mouth of the LORD.
17*‖They say still vnto them that despise me; The LORD hath sayde, Yee shall haue peace; and they say vnto euery one that walketh after the imagination of his owne heart, No euill shall come vpon you.
- Jeremiah 44:14–17Rank 9 from verse 2
14So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.
15¶ Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,
16As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee.
17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
14†So that none of the remnant of Iudah which are gone into the land of Egypt to soiourne there, shall escape or remaine, that they should returne into the land of Iudah to the which they haue a desire to returne to dwell there: for none shall returne but such as shall escape.
15¶ Then all the men which knew that their wiues had burnt incense vnto other Gods, and all the women that stood by, a great multitude, euen all the people that dwelt in the land of Egypt in Pathros, answered Ieremiah, saying,
16 As for the word that thou hast spoken vnto vs in the name of the LORD, we will not hearken vnto thee.
17‖*†But we will certainly doe whatsoeuer thing goeth forth out of our owne mouth, to burne incense vnto the queene of heauen, and to powre out drinke offrings vnto her, as we haue done, we and our fathers, our kings and our princes in the cities of Iudah, and in the streetes of Ierusalem: for then had we plentie of vitailes, and were well, and saw no euill.
- Isaiah 58:2Rank 10 from verse 2
2Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
2Yet they seeke mee daily, and delight to know my wayes, as a nation that did righteousnesse, and forsooke not the ordinance of their God: they aske of me the ordinances of iustice: they take delight in approching to God.
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DEFINED WORDS
Romans 13:2
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A rule, command, decree, statute, or authoritative appointment. Sense 2: A prescribed observance, rite, practice, or arrangement.
Meaning drawn from: KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
To oppose, withstand, strive against, hinder, refuse, or set oneself against.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV context and cross-references
Sense 1: Condemnation; an adverse judgment or sentence. Sense 2: The punishment or destruction resulting from such judgment.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
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Suggested context · Romans 13:1–10
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13:1LET every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
13:1¶ Let euery soule bee subiect vnto the higher powers: For there is no power but of God. The powers that be, are ‖ordeined of God.
13:2Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
13:2Whosoeuer therefore resisteth the power, resisteth the ordinance of God: and they that resist, shall receiue to themselues damnation.
Selected passage13:3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
13:3For rulers are not a terrour to good works, but to the euill. Wilt thou then not bee afraide of the power? doe that which is good, and thou shalt haue praise of the same.
13:4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
13:4For hee is the minister of God to thee for good: but if thou do that which is euill, be afraid: for he beareth not the sword in vaine: for he is the minister of God, a reuenger to execute wrath vpon him that doeth euill.
13:5Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
13:5Wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake.
13:6For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
13:6For, for this cause pay you tribute also: for they are Gods ministers, attending continually vpon this very thing.
13:7Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
13:7Render therfore to all their dues, tribute to whom tribute is due, custome to whome custome, feare to whome feare, honour to whom honour.
13:8Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
13:8Owe no man any thing, but to loue one another: for hee that loueth another hath fulfilled the Law.
13:9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
13:9For this, Thou shalt not commit adulterie, Thou shalt not kill, Thou shalt not steale, Thou shalt not beare false witnesse, Thou shalt not couet: and if there be any other commandement, it is briefly comprehended in this saying, namely, Thou shalt loue thy neighbour as thy selfe.
13:10Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
13:10Loue worketh no ill to his neighbour, therefore loue is the fulfilling of the Law.