KING JAMES BIBLE · PCE
Romans 13:1–10
A connected passage, with study helps kept beside the verses they explain.
Romans 13:1
1LET every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
1¶ Let euery soule bee subiect vnto the higher powers: For there is no power but of God. The powers that be, are ‖ordeined of God.
- Or, ordered.
Romans 13:2
2Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
2Whosoeuer therefore resisteth the power, resisteth the ordinance of God: and they that resist, shall receiue to themselues damnation.
Romans 13:3
3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
3For rulers are not a terrour to good works, but to the euill. Wilt thou then not bee afraide of the power? doe that which is good, and thou shalt haue praise of the same.
Romans 13:4
4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
4For hee is the minister of God to thee for good: but if thou do that which is euill, be afraid: for he beareth not the sword in vaine: for he is the minister of God, a reuenger to execute wrath vpon him that doeth euill.
Romans 13:5
5Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
5Wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake.
Romans 13:6
6For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
6For, for this cause pay you tribute also: for they are Gods ministers, attending continually vpon this very thing.
Romans 13:7
7Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
7Render therfore to all their dues, tribute to whom tribute is due, custome to whome custome, feare to whome feare, honour to whom honour.
Romans 13:8
8Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
8Owe no man any thing, but to loue one another: for hee that loueth another hath fulfilled the Law.
Romans 13:9
9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
9For this, Thou shalt not commit adulterie, Thou shalt not kill, Thou shalt not steale, Thou shalt not beare false witnesse, Thou shalt not couet: and if there be any other commandement, it is briefly comprehended in this saying, namely, Thou shalt loue thy neighbour as thy selfe.
Romans 13:10
10Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
10Loue worketh no ill to his neighbour, therefore loue is the fulfilling of the Law.
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DEFINED WORDS
Romans 13:1
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
Each one of all; all taken separately, without exception in the stated group.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Under the authority, power, control, rule, or obedience of the person or power named.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Raised or far above; great in height, rank, degree, or importance; as an adverb, greatly or aloft.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828
Ability, strength, authority, dominion, or the right and capacity to act.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Romans 13:2
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Ability, strength, authority, dominion, or the right and capacity to act.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To withstand, oppose, or act against.
Meaning drawn from: Cawdrey 1604 · KJV usage (PCE + 1611)
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Condemnation or adverse judgment; the passage determines the punishment in view.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Romans 13:3
Persons who govern, direct, or exercise authority.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
That which is right, beneficial, pleasing, useful, or morally upright.
Meaning drawn from: KJV usage (PCE + 1611)
Acts, deeds, labours, or things produced; also acts or operates.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To will, choose, intend, or be disposed to; as an auxiliary, indicates future action.
Meaning drawn from: KJV usage (PCE + 1611)
Fearful or apprehensive.
Meaning drawn from: Webster 1828
Ability, strength, authority, dominion, or the right and capacity to act.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Approval, honour, or commendation expressed in words or song; also to commend, extol, or glorify.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Romans 13:4
One who attends, serves, or supplies what is needed; as a verb, to serve, attend, give, provide, or perform an appointed service.
Meaning drawn from: Skeat 1893 · Webster 1828 · KJV usage (PCE + 1611)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
That which is right, beneficial, pleasing, useful, or morally upright.
Meaning drawn from: KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Fearful or apprehensive.
Meaning drawn from: Webster 1828
Empty, worthless, fruitless, false, or without effect.
Meaning drawn from: KJV usage (PCE + 1611)
A governing minister who executes wrath upon one who does evil.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To carry out, perform, or put into effect, especially a judgment or command.
Meaning drawn from: Cawdrey 1604
Intense anger or indignation; also judgment or punishment proceeding from such anger.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Romans 13:5
Why; for what reason.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Of necessity; necessarily.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Under the authority, power, control, rule, or obedience of the person or power named.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Intense anger or indignation; also judgment or punishment proceeding from such anger.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
conscience
The inward awareness that bears witness concerning right, wrong, knowledge, or conduct.
Meaning drawn from: KJV usage (PCE + 1611)
Cause, account, purpose, interest, or benefit; used in phrases meaning because of or for the benefit of someone or something.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Romans 13:6
A reason, ground, matter in dispute, or judicial case; as a verb, to make something happen.
Meaning drawn from: Webster 1828
To discharge a debt or obligation; to render what is due, fulfill a promise, reward, or recompense.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Payment or contribution exacted or rendered to a ruler.
Meaning drawn from: KJV usage (PCE + 1611)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Persons who serve, attend, or perform an entrusted office.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
Giving continual attention or service to a duty or matter.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
continually
Very often; in repeated succession; from time to time; without pause or cessation; unceasingly.
Meaning drawn from: Webster 1828
Truly or in a high degree; as an adjective, true or real.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Romans 13:7
To return; to pay back. To give.
Meaning drawn from: Skeat 1893 · Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Owed, proper, fitting, or appointed.
Meaning drawn from: KJV usage (PCE + 1611)
Payment or contribution exacted or rendered to a ruler.
Meaning drawn from: KJV usage (PCE + 1611)
Owed, proper, fitting, or appointed.
Meaning drawn from: KJV usage (PCE + 1611)
Alarm or dread; reverent awe; as a verb, to be afraid, revere, or cause fear.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Romans 13:8
To remain indebted or obligated; here, to leave no outstanding obligation except love.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Except; excluding all others or alternatives.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Affection, goodwill, devoted regard, or charity; as a verb, to regard with such affection or goodwill.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One more; an additional or different person or thing.
Meaning drawn from: Webster 1828 · KJV usage (PCE)
Loves; regards with affection, goodwill, or devoted care.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A rule, command, or body of commands established by authority; especially God's commandments or the law given through Moses, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Romans 13:9
To do or perpetrate; to entrust, deliver, consign, or place in custody, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness)
Violation of the marriage bed; a crime, or a civil injury, which introduces, or may introduce, into a family, a spurious offspring. In a scriptural sense, all manner of lewdness or unchastity, as in the seventh commandment.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To deprive of life; to slay or destroy.
Meaning drawn from: KJV usage (PCE + 1611)
To withdraw or pass privily; to slip along or away unperceived.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To carry, support, endure, produce, bring forth, or sustain, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Not solid or sound; deceiving expectations. Not faithful or loyal; treacherous; perfidious; deceitful.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
One who testifies from knowledge; testimony; as a verb, to see, attest, or testify.
Meaning drawn from: KJV usage (PCE + 1611)
To desire or long for, especially what belongs to another.
Meaning drawn from: KJV usage (PCE + 1611)
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A different or additional person or thing; the remaining one of two or more.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Strong 1890 (KJV alignment witness)
MEANING IN THIS VERSE
commandment
An authoritative command, charge, order, or precept to be obeyed, as identified by the verse.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Concisely or in few words.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
comprehended
Contained; included; implied; understood.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Affection, goodwill, devoted regard, or charity; as a verb, to regard with such affection or goodwill.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Romans 13:10
Affection, goodwill, devoted regard, or charity; as a verb, to regard with such affection or goodwill.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Works; acts, labours, produces, accomplishes, or operates.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Harm or evil done to another.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
MEANING IN THIS VERSE
fulfilling
Accomplishing; performing; completing.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A rule, command, or body of commands established by authority; especially God's commandments or the law given through Moses, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 1
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Open the full verse study1PUT them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
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Open the full verse study13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
16As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
17Honour all men. Love the brotherhood. Fear God. Honour the king.
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Open the full verse study21And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
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Open the full verse study11Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
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Open the full verse study15By me kings reign, and princes decree justice.
16By me princes rule, and nobles, even all the judges of the earth.
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Open the full verse study5I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.
6And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.
7And all nations shall serve him, and his son, and his son’s son, until the very time of his land come: and then many nations and great kings shall serve themselves of him.
8And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith the Lord, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.
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Open the full verse study8Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
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Open the full verse study18O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:
19And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.
20But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:
21And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.
22And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;
23But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
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Open the full verse study11God hath spoken once; twice have I heard this; that power belongeth unto God.
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Open the full verse study21Submitting yourselves one to another in the fear of God.
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Open the full verse study4Howbeit the Lord God of Israel chose me before all the house of my father to be king over Israel for ever: for he hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me king over all Israel:
5And of all my sons, (for the Lord hath given me many sons,) he hath chosen Solomon my son to sit upon the throne of the kingdom of the Lord over Israel.
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Open the full verse study8He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s, and he hath set the world upon them.
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Open the full verse study5And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
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Open the full verse study16And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
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Open the full verse study10But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
11Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
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Open the full verse study32And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
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Open the full verse study12And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the Lord thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
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Open the full verse study13And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
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Open the full verse study14These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
From verse 2
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Open the full verse study13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
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Open the full verse study1PUT them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
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Open the full verse study1MY brethren, be not many masters, knowing that we shall receive the greater condemnation.
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Open the full verse study5Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
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Open the full verse study47Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.
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Open the full verse study40Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.
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Open the full verse study13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
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Open the full verse study8But, The Lord liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.
9¶ Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the Lord, and because of the words of his holiness.
10For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.
11For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the Lord.
12Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the Lord.
13And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.
14I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.
15Therefore thus saith the Lord of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.
16Thus saith the Lord of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the Lord.
17They say still unto them that despise me, The Lord hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.
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Open the full verse study14So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.
15¶ Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,
16As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee.
17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
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Open the full verse study2Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
From verse 3
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Open the full verse study4If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.
5There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:
6Folly is set in great dignity, and the rich sit in low place.
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Open the full verse study13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
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Open the full verse study35The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.
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Open the full verse study2The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
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Open the full verse study1IF there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
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Open the full verse study13And who is he that will harm you, if ye be followers of that which is good?
14But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;
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Open the full verse study15Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
16He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord.
17But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
18Therefore thus saith the Lord concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!
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Open the full verse study4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
From verse 4
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Open the full verse study19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
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Open the full verse study6And said to the judges, Take heed what ye do: for ye judge not for man, but for the Lord, who is with you in the judgment.
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Open the full verse study23These things also belong to the wise. It is not good to have respect of persons in judgment.
24He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:
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Open the full verse study14The wrath of a king is as messengers of death: but a wise man will pacify it.
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Open the full verse study2The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
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Open the full verse study6That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
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Open the full verse study17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
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Open the full verse study2How long will ye judge unjustly, and accept the persons of the wicked? Selah.
3Defend the poor and fatherless: do justice to the afflicted and needy.
4Deliver the poor and needy: rid them out of the hand of the wicked.
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Open the full verse study6For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
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Open the full verse study27Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
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Open the full verse study14And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to mine anger and according to my fury; and they shall know my vengeance, saith the Lord God.
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Open the full verse study28They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
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Open the full verse study1AND I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
4Then shall they cry unto the Lord, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
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Open the full verse study9Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
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Open the full verse study8Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
9Open thy mouth, judge righteously, and plead the cause of the poor and needy.
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Open the full verse study9Blessed be the Lord thy God, which delighted in thee, to set thee on the throne of Israel: because the Lord loved Israel for ever, therefore made he thee king, to do judgment and justice.
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Open the full verse study2I counsel thee to keep the king’s commandment, and that in regard of the oath of God.
3Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.
4Where the word of a king is, there is power: and who may say unto him, What doest thou?
5Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.
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Open the full verse study9These were the cities appointed for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth any person at unawares might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation.
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Open the full verse study19The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.
20But if he thrust him of hatred, or hurl at him by laying of wait, that he die;
21Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him.
22But if he thrust him suddenly without enmity, or have cast upon him any thing without laying of wait,
23Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm:
24Then the congregation shall judge between the slayer and the revenger of blood according to these judgments:
25And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the death of the high priest, which was anointed with the holy oil.
26But if the slayer shall at any time come without the border of the city of his refuge, whither he was fled;
27And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood:
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Open the full verse study26A wise king scattereth the wicked, and bringeth the wheel over them.
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Open the full verse study8A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
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Open the full verse study5And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbour unwittingly, and hated him not beforetime.
From verse 5
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Open the full verse study19For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
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Open the full verse study16And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
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Open the full verse study2I counsel thee to keep the king’s commandment, and that in regard of the oath of God.
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Open the full verse study13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
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Open the full verse study5And it came to pass afterward, that David’s heart smote him, because he had cut off Saul’s skirt.
6And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord’s anointed, to stretch forth mine hand against him, seeing he is the anointed of the Lord.
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Open the full verse study1PUT them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
2To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
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Open the full verse study16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
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Open the full verse study18Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
From verse 6
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Open the full verse study17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not?
18But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
19Shew me the tribute money. And they brought unto him a penny.
20And he saith unto them, Whose is this image and superscription?
21They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.
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Open the full verse study21And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
22Is it lawful for us to give tribute unto Cæsar, or no?
23But he perceived their craftiness, and said unto them, Why tempt ye me?
24Shew me a penny. Whose image and superscription hath it? They answered and said, Cæsar’s.
25And he said unto them, Render therefore unto Cæsar the things which be Cæsar’s, and unto God the things which be God’s.
26And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
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Open the full verse study2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
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Open the full verse study14And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not?
15Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
16And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar’s.
17And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled at him.
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Open the full verse study24¶ And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
25He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
26Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.
27Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
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Open the full verse study14¶ So David reigned over all Israel, and executed judgment and justice among all his people.
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Open the full verse study5And when the Syrians of Damascus came to succour Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men.
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Open the full verse study9¶ And I spake unto you at that time, saying, I am not able to bear you myself alone:
10The Lord your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.
11(The Lord God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!)
12How can I myself alone bear your cumbrance, and your burden, and your strife?
13Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.
14And ye answered me, and said, The thing which thou hast spoken is good for us to do.
15So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.
16And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.
17Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.
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Open the full verse study13¶ And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening.
14And when Moses’ father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even?
15And Moses said unto his father in law, Because the people come unto me to inquire of God:
16When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.
17And Moses’ father in law said unto him, The thing that thou doest is not good.
18Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone.
19Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:
20And thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do.
21Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
22And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.
23If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.
24So Moses hearkened to the voice of his father in law, and did all that he had said.
25And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
26And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.
27¶ And Moses let his father in law depart; and he went his way into his own land.
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Open the full verse study13Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
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Open the full verse study20There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.
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Open the full verse study8Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the river, forthwith expences be given unto these men, that they be not hindered.
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Open the full verse study7When I went out to the gate through the city, when I prepared my seat in the street!
8The young men saw me, and hid themselves: and the aged arose, and stood up.
9The princes refrained talking, and laid their hand on their mouth.
10The nobles held their peace, and their tongue cleaved to the roof of their mouth.
11When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:
12Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
13The blessing of him that was ready to perish came upon me: and I caused the widow’s heart to sing for joy.
14I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
15I was eyes to the blind, and feet was I to the lame.
16I was a father to the poor: and the cause which I knew not I searched out.
17And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
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Open the full verse study4There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards.
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Open the full verse study8Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
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Open the full verse study16And he went from year to year in circuit to Beth-el, and Gilgal, and Mizpeh, and judged Israel in all those places.
17And his return was to Ramah; for there was his house; and there he judged Israel; and there he built an altar unto the Lord.
From verse 7
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Open the full verse study25And he said unto them, Render therefore unto Cæsar the things which be Cæsar’s, and unto God the things which be God’s.
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Open the full verse study17Honour all men. Love the brotherhood. Fear God. Honour the king.
18Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
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Open the full verse study25He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
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Open the full verse study21My son, fear thou the Lord and the king: and meddle not with them that are given to change:
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Open the full verse study17Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
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Open the full verse study21They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.
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Open the full verse study5Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
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Open the full verse study7Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
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Open the full verse study18So Samuel called unto the Lord; and the Lord sent thunder and rain that day: and all the people greatly feared the Lord and Samuel.
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Open the full verse study1LET as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
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Open the full verse study33Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
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Open the full verse study2Honour thy father and mother; (which is the first commandment with promise;)
3That it may be well with thee, and thou mayest live long on the earth.
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Open the full verse study3¶ Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the Lord your God.
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Open the full verse study32¶ Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the Lord.
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Open the full verse study2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
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Open the full verse study17And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled at him.
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Open the full verse study12¶ Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.
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Open the full verse study13And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
From verse 8
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Open the full verse study10Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
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Open the full verse study39And the second is like unto it, Thou shalt love thy neighbour as thyself.
40On these two commandments hang all the law and the prophets.
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Open the full verse study14For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
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Open the full verse study12Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
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Open the full verse study27¶ Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.
28Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.
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Open the full verse study34A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
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Open the full verse study7Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
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Open the full verse study8If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
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Open the full verse study14And above all these things put on charity, which is the bond of perfectness.
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Open the full verse study14¶ Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:
15At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the Lord, and it be sin unto thee.
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Open the full verse study5Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
From verse 9
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Open the full verse study12¶ Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.
13Thou shalt not kill.
14Thou shalt not commit adultery.
15Thou shalt not steal.
16Thou shalt not bear false witness against thy neighbour.
17Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.
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Open the full verse study39And the second is like unto it, Thou shalt love thy neighbour as thyself.
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Open the full verse study27And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
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Open the full verse study31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
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Open the full verse study16¶ Honour thy father and thy mother, as the Lord thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the Lord thy God giveth thee.
17Thou shalt not kill.
18Neither shalt thou commit adultery.
19Neither shalt thou steal.
20Neither shalt thou bear false witness against thy neighbour.
21Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour’s.
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Open the full verse study18¶ Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.
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Open the full verse study18He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
19Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
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Open the full verse study7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
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Open the full verse study13For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
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Open the full verse study34But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the Lord your God.
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Open the full verse study20Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
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Open the full verse study8If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
9But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
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Open the full verse study19Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
From verse 10
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Open the full verse study8Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
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Open the full verse study39And the second is like unto it, Thou shalt love thy neighbour as thyself.
40On these two commandments hang all the law and the prophets.
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Open the full verse study4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
6Rejoiceth not in iniquity, but rejoiceth in the truth;
7Beareth all things, believeth all things, hopeth all things, endureth all things.
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Related Concepts
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hell and judgment
fear and comfort
love and charity
gospel and witness
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