Romans 2:27–28

⁴¹The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

⁴²The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

⁴¹The men of Nineue shall rise in iudgement with this generation, and shall condemne it, ^*because they repented at the preaching of Ionas, and behold, a greater then Ionas is here.

^42*The Queene of the South shall rise vp in the iudgement with this generation, and shall condemne it: for she came from the vttermost parts of the earth to heare the wisedome of Solomon, and behold, a greater then Solomon is here.

⁶Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

⁶Who also hath made vs able ministers of the New Testament, not of the letter, but of the spirit: for the letter killeth, but the spirit ^‖giueth life.

²⁹But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

²⁹But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.

⁶But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

⁷What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

⁸But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

⁶But now wee are deliuered from the law, ^‖that being dead wherein we were held, that we should serue in newnesse of spirit, and not in the oldnesse of the letter.

⁷What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen ^‖lust, except the Law had said, Thou shalt not couet.

⁸But sinne taking occasion by the commaundement, wrought in me all maner of concupiscence. For without the Law sinne was dead.

⁴That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

⁴That the righteousnesse of the law might be fulfilled in vs, who walke not after the flesh, but after the spirit.

²²And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.

²²And when he had remoued him, ^*hee raised vp vnto them Dauid to be their king, to whom also he gaue testimonie, and said, ^*I haue found Dauid the sonne of Iesse, a man after mine own heart, which shal fulfill all my wil.

⁴⁸As I live, saith the Lord God, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.

⁴⁹Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.

⁵⁰And they were haughty, and committed abomination before me: therefore I took them away as I saw good.

⁵¹Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.

⁵²Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

⁴⁸ As I liue, saith the LORD God, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.

⁴⁹Behold, this was the iniquitie of thy sister Sodom; Pride, fulnesse of bread, and aboundance of idlenesse was in her and in her daughters, neither did she strengthen the hand of the poore and needy.

^50*And they were hautie, and committed abomination before me: therefore I tooke them away, as I saw good.

⁵¹Neither hath Samaria committed halfe of thy sinnes, but thou hast multiplied thine abominations more then they, and hast iustified thy sisters in all thine abominations, which thou hast done.

⁵²Thou also which hast iudged thy sisters, beare thine owne shame for thy sinnes, that thou hast committed more abominable then they: they are more righteous then thou: yea be thou confounded also, and beare thy shame, in that thou hast iustified thy sisters.

¹⁴For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

¹⁴For all the Law is fulfilled in one word, euen in this: ^*Thou shalt loue thy neighbour as thy selfe.

³Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

³Through faith we vnderstand that the worlds were framed by the word of God, so that things which are seene were not made of things which doe appeare.

¹⁵And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

¹⁵And Iesus answering, said vnto him, Suffer it to be so now: for thus it becommeth vs to fulfill all righteousnesse. Then he suffered him.

¹⁷¶ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

¹⁸For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

¹⁹Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

²⁰For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

¹⁷¶ Thinke not that I am come to destroy the lawe or the Prophets. I am not come to destroy, but to fulfill.

¹⁸For verily I say vnto you, ^*Till heauen and earth passe, one iote or one title, shall in no wise passe from the law, till all be fulfilled.

^19*Whosoeuer therfore shall breake one of these least commaundements, and shall teach men so, he shall be called the least in the kingdome of heauen: but whosoeuer shall doe, and teach them, the same shall be called great in the kingdome of heauen.

²⁰For I say vnto you, That except your righteousnesse shall exceede the righteousnesse of the Scribes and Pharisees, yee shall in no case enter into the kingdome of heauen.

¹⁰Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

¹⁰Loue worketh no ill to his neighbour, therefore loue is the fulfilling of the Law.

²⁰An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

²⁰An instructour of the foolish, a teacher of babes: which hast the forme of knowledge and of the trueth in the Law:

¹⁵For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

¹⁵For in Christ Iesus neither circumcision auaileth any thing nor vncircumcision, but a new creature.

⁹And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

⁹And thinke not to say within your selues, ^*Wee haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.

⁶Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

⁷Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

⁸That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

⁶Not as though the word of God hath taken none effect. For they are not all Israel which are of Israel:

⁷Neither because they are the seed of Abraham are they all children: but ^*in Isaac shall thy seed be called.

⁸That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

⁹I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

⁹I know thy works, and tribulation, and pouertie, but thou art rich, and I know the blasphemie of them which say they are Iewes and are not, but are the Synagogue of Satan.

¹HEAR ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in righteousness.

²For they call themselves of the holy city, and stay themselves upon the God of Israel; The Lord of hosts is his name.

¹¶ Heare yee this, O house of Iacob, which are called by the name of Israel, and are come foorth out of the waters of Iudah; which sweare by the Name of the LORD, and make mention of the God of Israel, but not in trueth nor in righteousnes.

²For they call themselues of the holy city, and stay themselues vpon the God of Israel, the LORD of hostes is his Name.

¹⁰How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

¹¹And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

¹²And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

¹⁰How was it then reckoned? when he was in circumcision, or in vncircumcision? not in circumcision, but in vncircumcision.

¹¹And hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also:

¹²And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.

⁶¶ And she conceived again, and bare a daughter. And God said unto him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.

⁷But I will have mercy upon the house of Judah, and will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.

⁸¶ Now when she had weaned Lo-ruhamah, she conceived, and bare a son.

⁹Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God.

⁶¶ And shee conceiued againe and bare a daughter, and God sayd vnto him, Call her name ^†Lo-ruhamah: for ^†I will no more haue mercy vpon the house of Israel: ^‖but I will vtterly take them away.

⁷But I will haue mercy vpon the house of Iudah, and will saue them by the LORD their God, and will not saue them by vow, nor by sword, nor by battell, by horses nor by horsemen.

⁸¶ Now when shee had weaned Lo-ruhamah, she couceiued and bare a sonne.

⁹Then sayde God, Call his name ^†Lo-ammi: for yee are not my people, and I will not be your God.

²¹The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

²¹The like figure whereunto, euen Baptisme, doth also now saue vs, (not the putting away of the filth of the flesh, but the answere of a good conscience toward God,) by the resurrection of Iesus Christ.

⁹Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.

¹⁰¶ Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.

¹¹To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

¹²When ye come to appear before me, who hath required this at your hand, to tread my courts?

¹³Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

¹⁴Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.

¹⁵And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

⁹Except the LORD of hostes had ^*left vnto vs a very small remnant, we should haue beene as ^*Sodom, and we should haue bene like vnto Gomorrah.

¹⁰¶ Heare the word of the LORD, ye rulers of Sodom, giue eare vnto the Law of our God, yee people of Gomorrah.

¹¹To what purpose is the multitude of your ^*sacrifices vnto me, sayth the LORD? I am full of the burnt offerings of rammes, and the fat of fedde beasts, and I delight not in the blood of bullockes, or of lambes, or of ^†hee goates.

¹²When ye come to ^†appeare before mee, who hath required this at your hand, to tread my courts?

¹³Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is ^‖iniquitie, euen the solemne meeting.

¹⁴Your new Moones, and your appointed Feasts my soule hateth: they are a trouble vnto me, I am weary to beare them.

¹⁵And when ye spread foorth your ^*handes, I will hide mine eyes from you; yea, when yee ^†make many prayers I will not heare: your hands are full of ^*†blood.

²⁶Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.

^26†**Egypt, and Iudah, and Edom, and the children of Ammon, and Moab, and all that are in the vtmost corners, that dwell in the wildernesse: for all these nations are vncircumcised, and all the house of Israel are vncircumcised in the heart.

⁴⁷Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

⁴⁷Iesus saw Nathaneel comming to him, and saith of him, Behold an Israelite indeed in whom is no guile.

³⁷I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.

³⁸I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

³⁹They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.

³⁷I know that yee are Abrahams seed, but ye seeke to kill mee, because my word hath no place in you.

³⁸I speake that which I haue seene with my Father: and ye do that which ye haue seene with your father.

³⁹They answered, and said vnto him, Abraham is our father. Iesus sayth vnto them, If yee were Abrahams children, ye would doe the works of Abraham.

¹TRULY God is good to Israel, even to such as are of a clean heart.

¹¶ Truely God is good to Israel, euen to such as are of a cleane heart.

¹⁷Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

¹⁷Behold, thou art called a Iew, and restest in the Law, and makest thy boast of God: