Romans 2:8–12

³If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

⁴He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

³If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:

⁴Hee is ^‖proud, knowing nothing, but ^‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,

⁸In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

⁸In flaming fire, ^‖taking vengeance on them that know not God, and that obey not the Gospel of our Lorde Iesus Christ,

¹⁷For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

¹⁷For the time is come that iudgement must begin at the house of God: and if it first begin at vs, what shall the ende bee of them that obey not the Gospel of God?

¹⁸¶ He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

¹⁹And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

²⁰For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

²¹But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

¹⁸¶ He that beleeueth on him, is not condemned: but hee that beleeueth not, is condemned already, because hee hath not beleeued in the Name of the onely begotten Sonne of God.

¹⁹And this is the condemnation, ^*that light is come into the world, and men loued darknesse rather then light, because their deedes were euill.

²⁰For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ^‖reproued.

²¹But hee that doeth trueth, commeth to the light, that his deeds may be made manifest, that they are wrought in God.

¹⁰And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

¹¹And for this cause God shall send them strong delusion, that they should believe a lie:

¹²That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

¹⁰And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.

¹¹And for this cause God shall send them strong delusion, that they should beleeue a lye:

¹²That they all might bee damned who beleeued not the trueth, but had pleasure in vnrighteousnes.

¹⁰Only by pride cometh contention: but with the well advised is wisdom.

¹⁰Onely by pride commeth contention: but with the well aduised is wisedome.

¹⁹And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.

¹⁹And the great Citie was diuided into three parts, and the Cities of the nations fell: and great Babylon came in remembrance before God, ^*to giue vnto her the cup of the wine of the fiercenesse of his wrath.

¹⁶But if any man seem to be contentious, we have no such custom, neither the churches of God.

¹⁶But if any man seeme to be contentious, we haue no such custome, neither the Churches of God.

²⁷But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

²⁷But a certaine fearefull looking for of iudgement, and fiery indignation, which shall deuoure the aduersaries.

⁸By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

⁸By faith Abraham when he was called to goe out into a place which hee should after receiue for an inheritance, obeyed, and he went out, not knowing whither he went.

¹²Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

¹³But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

¹²Take heed, brethren, lest there be in any of you an euill heart of vnbeleefe, in departing from the liuing God.

¹³But exhort one another dayly, while it is called To day, least any of you be hardned through the deceitfulnesse of sinne.

⁹And being made perfect, he became the author of eternal salvation unto all them that obey him;

⁹And being made perfect, he became the authour of eternall saluation vnto all them that obey him,

¹⁰¶ Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God.

¹⁰¶ Who is among you that feareth the LORD, that obeyeth the voyce of his seruant, that walketh in darkenesse and hath no light? let him trust in the Name of the LORD, and stay vpon his God.

¹³They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.

¹³They are of those that rebell against the light, they know not the wayes thereof, nor abide in the pathes thereof.

⁶Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.

⁶Who can stand before his indignation? and who can ^†abide in the fiercenesse of his anger? his furie is powred out like fire, and the rocks are throwen downe by him.

¹¹Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.

¹¹Who knoweth the power of thine anger? euen according to thy feare, so is thy wrath.

¹⁰The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

¹⁰The same shall drinke of the wine of the wrath of God, which is powred out without mixture into the cup of his indignation, and hee shall be tormented with fire and brimstone, in the presence of the holy Angels, and in the presence of the Lambe:

¹⁸For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

¹⁸For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, who hold the trueth in vnrighteousnesse.

¹⁶But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

¹⁶But they haue not all obeyed the Gospel. For Esaias saith, ^*Lord, who hath beleeued our ^‖†report?

¹⁸For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

¹⁸For I will not dare to speake of any of those things, which Christ hath not wrought by me, to make the Gentiles obedient, by word and deede,

¹⁷But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

¹⁷But God bee thanked, that yee were the seruants of sinne: but ye haue obeyed from the heart that fourme of doctrine, ^†which was deliuered you.

²²What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

²² What if God, willing to shew his wrath, & to make his power knowen, indured with much long suffering the vessels of wrath ^‖fitted to destruction:

⁹But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

⁹But auoyd foolish questions, and genealogies, and contentions, and striuings about the lawe; for they are vnprofitable and vaine.

¹LIKEWISE, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

¹¶ Likewise, ye wiues, be in subiection to your owne husbands, that if any obey not the word, they also may without the word be wonne by the conuersation of the wiues:

¹⁷For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

¹⁷For the time is come that iudgement must begin at the house of God: and if it first begin at vs, what shall the ende bee of them that obey not the Gospel of God?

⁴Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

⁴Behold, all soules are mine, as the soule of the father, so also the soule of the sonne is mine: the soule that sinneth, it shall die.

¹⁶For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

¹⁶For I am not ashamed of the Gopel of Christ: for it is the power of God vnto saluation, to euery one that beleeueth, to the Iew first, and also to the Greeke.

²⁹Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

²⁹Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.

⁶Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

⁶Seeing it is a righteous thing with God to recompence tribulation to them that trouble you:

⁴⁶Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

⁴⁷For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.

⁴⁶Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first haue bene spoken to you: but seeing yee put it from you, and iudge your selues vnworthy of euerlasting life, loe, we turne to the Gentiles.

⁴⁷For so hath the Lord cōmanded vs, saying, ^*I haue set thee to bee a light of the Gentiles, that thou shouldest be for saluation vnto the ends of the earth.

⁵And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.

⁶And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

⁵And when Silas and Timotheus were come from Macedonia, Paul was pressed in spirit, and testified to the Iewes, that Iesus was Christ.

⁶And when they opposed themselues, and blasphemed, ^*he shooke his raiment, and said vnto them, Your blood be vpon your owne heads, I am cleane: from henceforth I will goe vnto the Gentiles.

²⁶Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

²⁶Unto you first, God hauing raised vp his Sonne Iesus, sent him to blesse you, in turning away euery one of you from his iniquities.

¹¹Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

¹²That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

¹³But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

¹⁴For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

¹⁵Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

¹⁶And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

¹⁷And came and preached peace to you which were afar off, and to them that were nigh.

¹¹Wherefore remember that ye being in time passed Gentiles in the flesh, who are called vncircumcision by that which is called the Circumcision in the flesh made by hands,

¹²That at that time yee were without Christ, being aliens from the common wealth of Israel, and strangers from the couenants of promise, hauing no hope, & without God in the world.

¹³But now in Christ Iesus, ye who sometimes were far off, are made nigh by the blood of Christ.

¹⁴For hee is our peace, who hath made both one, and hath broken downe the middle wall of partition betweene vs:

¹⁵Hauing abolished in his flesh the enmitie, euen the Lawe of Commandements conteined in Ordinances, for to make in himselfe, of twaine, one newe man, so making peace.

¹⁶And that he might reconcile both vnto God in one body by the crosse, hauing slaine the enmitie ^‖thereby,

¹⁷And came, and preached peace to you, which were afarre off, and to them that were nigh.

⁴⁷And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

⁴⁷And that repentance and remission of sinnes should be preached in his Name, among all nations, beginning at Hierusalem.

⁸Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

⁹And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

⁸Now I say, that Iesus Christ was a Minister of the circumcision for the trueth of God, to confirme the promises made vnto the fathers:

⁹And that the Gentiles might glorifie God for his mercie, as it is written, ^*For this cause I will confesse to thee among the Gentiles, and sing vnto thy Name.

¹⁰But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

¹⁰But glory, honour, and peace, to euery man that worketh good, to the Iew first, and also to the ^†Gentile.

²⁴Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

²⁴Euen vs whom hee hath called, not of the Iewes onely, but also of the Gentiles.

¹⁸When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

¹⁸When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance vnto life.

²⁶Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

²⁶Men and brethren, children of the stocke of Abraham, and whosoeuer among you feareth God, to you is the word of this saluation sent.

²¹Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

²¹Testifying both to the Iewes and also to the Greekes, repentance toward God, and faith toward our Lord Iesus Christ.

²⁰But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

²⁰But shewed first vnto them of Damascus, and at Hierusalem, and thorowout all the coasts of Iudea, and then to the Gentiles, that they should repent and turne to God, and do works meete for repentance.

¹⁷And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

¹⁷And it came to passe, that after three dayes, Paul called the chiefe of the Iewes together. And when they were come together, he said vnto them, Men and brethren, though I haue committed nothing against the people, or customes of our fathers, yet was I deliuered prisoner from Hierusalem into the hands of the Romanes.

²⁸Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

²⁸Be it knowen therfore vnto you, that the saluation of God is sent vnto the Gentiles, and that they wil heare it.

²You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.

²You onely haue I knowen of all the families of the earth: therefore I will ^†punish you for all your iniquities.

¹¹Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

¹¹Where there is neither Greeke, nor Iew, circumcision, nor vncircumcision, Barbarian, Scythian, bond, nor free: but Christ is all, and in all.

¹⁵We who are Jews by nature, and not sinners of the Gentiles,

¹⁶Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

¹⁵We who are Iewes by nature, and not sinners of the Gentiles,

¹⁶Knowing that a man is not iustified by the works of the Law, but by the faith of Iesus Christ, euen we haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, and not by the workes of the Law: for by the workes of the Law shall no flesh be iustified.

²⁸There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

²⁸There is neither Iewe, nor Greeke, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Iesus.

⁴⁷And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

⁴⁸But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

⁴⁷And that seruant which knew his Lords will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.

⁴⁸But hee that knew not, and did commit things worthy of stripes, shall bee beaten with few stripes. For vnto whomsoeuer much is giuen, of him shal bee much required: and to whom men haue committed much, of him they will aske the more.

³⁰For mine eyes have seen thy salvation,

³¹Which thou hast prepared before the face of all people;

³²A light to lighten the Gentiles, and the glory of thy people Israel.

³⁰For mine eyes haue seene thy saluation.

³¹Which thou hast prepared before the face of all people.

³²A light to lighten the Gentiles, and the glory of thy people Israel.

²⁰¶ Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

²¹Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

²²But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

²³And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

²⁴But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

²⁰¶ ^*Then began he to vpbraid the cities wherein most of his mighty works were done, because they repented not.

²¹Woe vnto thee Chorazin, woe vnto thee Bethsaida: for if the mightie workes which were done in you, had bene done in Tyre and Sidon, they would haue repented long agoe in sackcloth and ashes.

²²But I say vnto you, It shall bee more tolerable for Tyre and Sidon at the day of iudgement, then for you.

²³And thou Capernaum, which art exalted vnto heauen, shalt be brought downe to hell: For if the mighty works which haue beene done in thee, had bin done in Sodome, it would haue remained vntil this day.

²⁴But I say vnto you, that it shall be more tolerable for the land of Sodom, in y ^e day of iudgment, then for thee.

²⁶For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

²⁶For what is a man profited, if hee shal gaine the whole world, and lose his owne soule? Or what shall a man giue in exchange for his soule?

²⁷When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

²⁸Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:

^27*When your feare commeth as desolation, and your destruction commeth as a whirlewinde; when distresse and anguish commeth vpon you:

^28*Then shall they call vpon mee, but I will not answere; they shall seeke me early, but they shall not finde me:

¹²For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

¹²For there is no difference betweene the Iew and the Greeke: for the same Lord ouer all, is rich vnto all, that call vpon him.

⁹Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

¹⁰How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

¹¹And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

¹²And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

⁹Commeth this blessednes then vpon the circumcision onely, or vpon the vncircumcision also? for wee say that faith was reckoned to Abraham for righteousnesse.

¹⁰How was it then reckoned? when he was in circumcision, or in vncircumcision? not in circumcision, but in vncircumcision.

¹¹And hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also:

¹²And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.

¹⁷And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.

¹⁷And the worke of righteousnesse shalbe peace, and the effect of righteousnesse, quietnesse and assurance for euer.

¹²¶ Lord, thou wilt ordain peace for us: for thou also hast wrought all our works in us.

¹²¶ ^‖ LORD, thou wilt ordaine peace for vs: for thou also hast wrought all our workes in vs.

⁷That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

⁷That the triall of your faith, being much more precious then of golde that perisheth, though it bee tryed with fire, might be found vnto praise, and honor, and glory, at the appearing of Iesus Christ:

²⁶The Lord lift up his countenance upon thee, and give thee peace.

²⁶The LORD lift vp his countenance vpon thee, and giue thee peace.

¹³Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

¹³Who is a wise man and indued with knowledge amongst you? let him shew out of a good conuersation his workes with meekenes of wisedome.

²¹Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.

²¹Acquaint now thy selfe with ^†him, and be at peace: thereby good shal come vnto thee.

⁷⁹To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

⁷⁹To giue light to them that sit in darknes, and in the shadow of death, to guide our feet into the way of peace.

⁷To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

⁷To them, who by patient continuance in well doing, seeke for glorie, and honour, and immortalitie, eternall life:

⁶For to be carnally minded is death; but to be spiritually minded is life and peace.

⁶For to ^†be carnally minded, is death: but ^†to be spiritually minded, is life and peace:

⁶For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

⁶For in Iesus Christ, neither circumcision auaileth any thing, nor vncircumcision, but faith which worketh by loue.

²²Seest thou how faith wrought with his works, and by works was faith made perfect?

^22‖Seest thou how faith wrought with his works, and by works was faith made perfect?

³³These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

³³These things I haue spoken vnto you, that in me ye might haue peace, in the world ye shall haue tribulation: but be of good cheare, I haue ouercome the world.

⁹Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

⁹Tribulation, and anguish vpon euery soule of man that doeth euill, of the Iew first, and also of the ^†Gentile.

¹THEREFORE being justified by faith, we have peace with God through our Lord Jesus Christ:

¹¶ Therefore being iustified by faith, wee haue peace with God, through our Lord Iesus Christ.

³⁰Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.

³⁰Wherefore the LORD God of Israel saith, I sayd indeede that thy house, & the house of thy father should walke before me for euer: but now the LORD saith, Be it farre from mee; for them that honour me, I will honour, and they that despise me, shall be lightly esteemed.

³⁵But in every nation he that feareth him, and worketh righteousness, is accepted with him.

³⁵But in euery nation, he that feareth him, and worketh righteousnesse, is accepted with him.

²²But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

²²But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,

¹⁸O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:

¹⁸O that thou haddest hearkened to my commandements! then had thy peace beene as a riuer, and thy righteousnesse as the waues of the sea.

²²There is no peace, saith the Lord, unto the wicked.

^22* There is no peace, saith the LORD, vnto the wicked.

¹⁹I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the Lord; and I will heal him.

¹⁹I create the fruite of the lippes; peace, peace to him that is farre off, and to him that is neere, sayth the LORD, and I will heale him.

⁶Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.

⁶Behold, I will bring it health and cure, and I will cure them, and wil reueale vnto them the abundance of peace, and trueth.

²⁶If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

²⁶If any man serue me, let him follow me, and where I am, there shall also my seruant be: If any man serue me, him will my father honour.

³⁷Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.

³⁷Blessed are those seruants, whom the Lord when he commeth, shall find watching: Uerily, I say vnto you, That he shall girde himselfe, and make them to sit downe to meate, and will come foorth and serue them.

⁴²Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

⁴²Saying, If thou hadst knowen, euen thou, at least in this thy day, the things which belong vnto thy peace! but now they are hid from thine eyes.

¹⁴And when the hour was come, he sat down, and the twelve apostles with him.

^14*And when the houre was come, he sate downe, and the twelue Apostles with him.

⁴⁸And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.

⁴⁸And said vnto them, Whosoeuer shall receiue this child in my Name, receiueth me: and whosoeuer shal receiue me, receiueth him that sent me: For hee that is least among you all, the same shalbe great.

¹³And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.

¹³And if the house be worthy, let your peace come vpon it: but if it be not worthy, let your peace returne to you.

⁷And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

⁷And the peace of God which passeth all vnderstanding, shall keepe your hearts & minds through Christ Iesus.

¹⁶Length of days is in her right hand; and in her left hand riches and honour.

¹⁷Her ways are ways of pleasantness, and all her paths are peace.

¹⁶Length of dayes is in her right hand: and in her left hand, riches and honour.

¹⁷Her wayes are wayes of plesantnesse: and all her pathes are peace.

⁷Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.

⁸Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.

⁹She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.

⁷Wisedome is the principall thing, therefore get wisedome: and with all thy getting, get vnderstanding.

⁸Exalt her, and shee shall promote thee: shee shall bring thee to honour, when thou doest imbrace her.

^9*‖She shall giue to thine head an ornament of grace, a crowne of glory shall she deliuer to thee.

¹⁸Riches and honour are with me; yea, durable riches and righteousness.

^18*Riches and honour are with me, yea durable riches and righteousnesse.

⁶Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.

⁷He shall not be afraid of evil tidings: his heart is fixed, trusting in the Lord.

⁸His heart is established, he shall not be afraid, until he see his desire upon his enemies.

⁹He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.

⁶Surely he shall not be moued for euer: the righteous shalbe in euerlasting remembrance.

⁷He shall not be afraid of euill tidings: his heart is fixed, trusting in the LORD.

⁸His heart is established, hee shall not be afraid, vntill he see his desire vpon his enemies.

^9*He hath dispersed, he hath giuen to the poore: his righteousnesse endureth for euer; his horne shalbe exalted with honour.

²He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.

^2*Hee that walketh vprightly, and worketh righteousnesse, and speaketh the trueth in his heart.

¹¹The Lord will give strength unto his people; the Lord will bless his people with peace.

¹¹The LORD will giue strength vnto his people; the LORD will blesse his people with peace.

³⁷Mark the perfect man, and behold the upright: for the end of that man is peace.

³⁷Marke the perfect man, and behold the vpright: for the end of that man is peace.

¹⁷For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

¹⁷For the kingdome of God is not meat and drinke; but righteousnes, and peace, and ioy in the holy Ghost.

¹³Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

¹³Nowe the God of hope fill you with all ioy and peace in beleeuing, that yee may abound in hope through the power of the holy Ghost.

²¹Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

²¹Hath not the ^*potter power ouer the clay, of the same lumpe, to make one vessell vnto honour, and another vnto dishonour?

²³And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

²³And that he might make knowen the riches of his glory on the vessels of mercy, which hee had afore prepared vnto glorie?

⁴And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

⁴And when the chiefe shepheard shall appeare, ye shall receiue a crowne of glory that fadeth not away.

¹²For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.

^12*For ye shall goe out with ioy, and bee led foorth with peace: the mountaines and the hilles shall breake forth before you into singing, and al the trees of the field shall clap their hands.

²⁷Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

²⁷Peace I leaue with you, my peace I giue vnto you, not as the world giueth, giue I vnto you: let not your heart bee troubled, neither let it bee afraid.

¹⁸The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.

¹⁸The wicked worketh a deceitfull worke: but to him that soweth righteousnesse, shall be a sure reward.

¹⁷For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

¹⁷For the LORD your God is God of gods, and LORD of lords, a great God, a mighty, and a terrible, which ^*regardeth not persons, nor taketh reward.

³⁴¶ Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

³⁴¶ Then Peter opened his mouth, and said, ^*Of a trueth I perceiue y ^t God is no respecter of persons:

⁷Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.

⁷Wherefore now, let the feare of the LORD be vpon you, take heed and doe it: for there is no ^*iniquitie with the LORD our God, nor respect of persons, nor taking of gifts.

⁶But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:

⁶But of these, who seemed to bee somewhat, (whatsoeuer they were, it maketh no matter to mee, God accepteth no mans person,) for they who seemed to be somewhat, in conference added nothing to me.

⁷Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

⁸For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

⁷Be not deceiued, God is not mocked: for whatsoeuer a man soweth, that shall he also reape.

⁸For hee that soweth to his flesh, shall of the flesh reape corruption: but he that soweth to the spirit, shall of the spirit reape life euerlasting.

¹⁹How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.

^19*How much lesse to him that accepteth not the persons of Princes, nor regardeth the rich more then the poore? for they all are the woorke of his hands.

¹⁹Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

¹⁹Thou shalt not wrest iudgement, thou shalt not respect persons, ^*neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ^‖wordes of the righteous.

²⁵But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

²⁵But he that doeth wrong, shall receiue for the wrong which hee hath done: and there is no respect of persons.

⁹And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

⁹And ye masters, do the same things vnto them, ^‖forbearing threatning: knowing that ^†your master also is in heauen, neither is there respect of persons with him.

¹⁶And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

¹⁶And they sent out vnto him their disciples, with the Herodians, saying, Master, wee know that thou art true, and teachest the way of God in trueth, neither carest thou for any man; for thou regardest not the person of men.

²¹And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

²¹And they asked him, saying, ^*Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God ^‖truely.

¹⁷And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:

¹⁷And if ye call on the Father, who without respect of persons iudgeth according to euery mans worke, passe the time of your soiourning here in feare:

²³These things also belong to the wise. It is not good to have respect of persons in judgment.

²⁴He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:

^23*These things also belong to the wise: It is not good to haue respect of persons in iudgement.

^24*He that sayth vnto the wicked, Thou art righteous, him shall the people curse; nations shall abhorre him:

²¹To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

²¹To them that are without Law, as without Law (being not without Law to God, but vnder the Law to Christ,) that I might gaine them that are without Law.

¹⁰For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

¹⁰For as many as are of the works of the lawe, are vnder the curse: for it is written, ^*Cursed is euery one that continueth not in all things which are written in the booke of the Law to doe them.

³⁰And the times of this ignorance God winked at; but now commandeth all men every where to repent:

³¹Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

³⁰And the times of this ignorance God winked at, but now commandeth all men euery where to repent:

³¹Because hee hath appointed a day in the which he will iudge the world in righteousnesse, by that man whom hee hath ordeined, whereof he ^‖hath giuen assurance vnto all men, in that he hath raised him from the dead.

¹⁶Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

¹⁷But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

¹⁸For if I build again the things which I destroyed, I make myself a transgressor.

¹⁹For I through the law am dead to the law, that I might live unto God.

¹⁶Knowing that a man is not iustified by the works of the Law, but by the faith of Iesus Christ, euen we haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, and not by the workes of the Law: for by the workes of the Law shall no flesh be iustified.

¹⁷But if while we seeke to be iustified by Christ, wee our selues also are found sinners, is therefore Christ the minister of sinne? God forbid.

¹⁸For if I build againe the things which I destroyed, I make my selfe a transgressour.

¹⁹For I through y ^e Law, am dead to the Law, that I might liue vnto God.

¹⁴For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

¹⁵Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

¹⁶In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

¹⁴For when the Gentiles which haue not the Law, doe by nature the things contained in the Law: these hauing not the Law, are a Law vnto themselues,

¹⁵Which shew the worke of the Law written in their hearts, their ^‖conscience also bearing witnesse, and their thoughts ^‖the meane while accusing, or else excusing one another:

¹⁶In the day when God shall iudge the secrets of men by Iesus Christ, according to my Gospel.

⁷What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

⁸But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

⁹For I was alive without the law once: but when the commandment came, sin revived, and I died.

¹⁰And the commandment, which was ordained to life, I found to be unto death.

¹¹For sin, taking occasion by the commandment, deceived me, and by it slew me.

⁷What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen ^‖lust, except the Law had said, Thou shalt not couet.

⁸But sinne taking occasion by the commaundement, wrought in me all maner of concupiscence. For without the Law sinne was dead.

⁹For I was aliue without the Law once, but when the commandement came, sinne reuiued, and I died.

¹⁰And the commandement which was ordained to life, I found to be vnto death.

¹¹For sinne taking occasion by the commandement, deceiued me, and by it slew me.

³For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

³For what the law could not doe, in that it was weake through the flesh, God sending his owne Sonne, in the likenesse of sinnefull flesh, and ^‖for sinne condemned sinne in the flesh:

⁷But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

⁸How shall not the ministration of the spirit be rather glorious?

⁹For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

⁷But if the ministration of death written, and ingrauen in stones, was glorious, so that the children of Israel could not stedfastly beholde the face of Moses, for the glory of his countenance, which glorie was to be done away:

⁸How shall not the ministration of the spirit, be rather glorious?

⁹For if the ministration of condemnation bee glory, much more doth the ministration of righteousnesse exceed in glorie.

⁴⁹Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.

⁵⁰And they were haughty, and committed abomination before me: therefore I took them away as I saw good.

⁴⁹Behold, this was the iniquitie of thy sister Sodom; Pride, fulnesse of bread, and aboundance of idlenesse was in her and in her daughters, neither did she strengthen the hand of the poore and needy.

^50*And they were hautie, and committed abomination before me: therefore I tooke them away, as I saw good.

¹²But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

¹³Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

¹⁴But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

¹⁵And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

¹²But I say vnto you, That it shall be more tolerable in that day for Sodome, then for that citie.

^13*Woe vnto thee Chorazin, wo vnto thee Bethsaida: For if the mighty workes had beene done in Tyre and Sidon, which haue beene done in you, they had a great while agoe repented, sitting in sackcloth and ashes.

¹⁴But it shall be more tolerable for Tyre and Sidon at the iudgment, then for you.

¹⁵And thou Capernaum, which art exalted to heauen, shalt be thrust downe to hell.

⁴⁷And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

⁴⁸But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

⁴⁷And that seruant which knew his Lords will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.

⁴⁸But hee that knew not, and did commit things worthy of stripes, shall bee beaten with few stripes. For vnto whomsoeuer much is giuen, of him shal bee much required: and to whom men haue committed much, of him they will aske the more.

²⁴But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

²⁴But I say vnto you, that it shall be more tolerable for the land of Sodom, in y ^e day of iudgment, then for thee.

³²Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

³²Who knowing the iudgement of God, (that they which commit such things, are worthy of death) not onely do the same, but ^‖haue pleasure in them that doe them.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

¹⁹Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ^‖guilty before God.

²⁰Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.

²⁶Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.

^26*Cursed be hee that confirmeth not all the words of this Law to doe them: and al the people shal say, Amen.

¹⁰For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

¹⁰For whosoeuer shall keepe the whole Law, & yet offend in one point, he is guilty of all.

²²But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

²²But I say vnto you, It shall bee more tolerable for Tyre and Sidon at the day of iudgement, then for you.

¹²And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

¹³And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

¹⁴And death and hell were cast into the lake of fire. This is the second death.

¹⁵And whosoever was not found written in the book of life was cast into the lake of fire.

¹²And I sawe the dead, small and great, stand before God: and the books were opened: & another ^*booke was opened, which is the booke of life: and the dead were iudged out of those things which were written in the books, according to their works.

¹³And the sea gaue vp the dead which were in it: and death and ^‖hell deliuered vp the dead which were in them: and they were iudged euery man according to their works.

¹⁴And death and hell were cast into the lake of fire: this is the second death.

¹⁵And whosoeuer was not found written in the booke of life, was cast into the lake of fire.

¹⁸For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

¹⁹Because that which may be known of God is manifest in them; for God hath shewed it unto them.

²⁰For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

²¹Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

¹⁸For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, who hold the trueth in vnrighteousnesse.

¹⁹Because that which may bee knowen of God, is manifest in ^‖them, for God hath shewed it vnto them.

²⁰For the inuisible things of him from the Creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall Power and Godhead, ^‖so that they are without excuse:

²¹Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:

¹⁵Because the law worketh wrath: for where no law is, there is no transgression.

¹⁵Because the law worketh wrath: for where no Lawe is, there is no transgression.

²²But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

²²But the Scripture hath concluded all vnder sinne, that the promise by faith of Iesus Christ might be giuen to them that beleeue.

¹¹Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

¹¹Iesus answered, Thou couldest haue no power at all against me, except it were giuen thee from aboue: therfore he that deliuered me vnto thee, hath the greater sinne.