Romans 2:8–9

³If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

⁴He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

³If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:

⁴Hee is ^‖proud, knowing nothing, but ^‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,

⁸In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

⁸In flaming fire, ^‖taking vengeance on them that know not God, and that obey not the Gospel of our Lorde Iesus Christ,

¹⁷For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

¹⁷For the time is come that iudgement must begin at the house of God: and if it first begin at vs, what shall the ende bee of them that obey not the Gospel of God?

¹⁸¶ He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

¹⁹And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

²⁰For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

²¹But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

¹⁸¶ He that beleeueth on him, is not condemned: but hee that beleeueth not, is condemned already, because hee hath not beleeued in the Name of the onely begotten Sonne of God.

¹⁹And this is the condemnation, ^*that light is come into the world, and men loued darknesse rather then light, because their deedes were euill.

²⁰For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ^‖reproued.

²¹But hee that doeth trueth, commeth to the light, that his deeds may be made manifest, that they are wrought in God.

¹⁰And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

¹¹And for this cause God shall send them strong delusion, that they should believe a lie:

¹²That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

¹⁰And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.

¹¹And for this cause God shall send them strong delusion, that they should beleeue a lye:

¹²That they all might bee damned who beleeued not the trueth, but had pleasure in vnrighteousnes.

¹⁰Only by pride cometh contention: but with the well advised is wisdom.

¹⁰Onely by pride commeth contention: but with the well aduised is wisedome.

¹⁹And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.

¹⁹And the great Citie was diuided into three parts, and the Cities of the nations fell: and great Babylon came in remembrance before God, ^*to giue vnto her the cup of the wine of the fiercenesse of his wrath.

¹⁶But if any man seem to be contentious, we have no such custom, neither the churches of God.

¹⁶But if any man seeme to be contentious, we haue no such custome, neither the Churches of God.

²⁷But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

²⁷But a certaine fearefull looking for of iudgement, and fiery indignation, which shall deuoure the aduersaries.

⁸By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

⁸By faith Abraham when he was called to goe out into a place which hee should after receiue for an inheritance, obeyed, and he went out, not knowing whither he went.

¹²Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

¹³But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

¹²Take heed, brethren, lest there be in any of you an euill heart of vnbeleefe, in departing from the liuing God.

¹³But exhort one another dayly, while it is called To day, least any of you be hardned through the deceitfulnesse of sinne.

⁹And being made perfect, he became the author of eternal salvation unto all them that obey him;

⁹And being made perfect, he became the authour of eternall saluation vnto all them that obey him,

¹⁰¶ Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God.

¹⁰¶ Who is among you that feareth the LORD, that obeyeth the voyce of his seruant, that walketh in darkenesse and hath no light? let him trust in the Name of the LORD, and stay vpon his God.

¹³They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.

¹³They are of those that rebell against the light, they know not the wayes thereof, nor abide in the pathes thereof.

⁶Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.

⁶Who can stand before his indignation? and who can ^†abide in the fiercenesse of his anger? his furie is powred out like fire, and the rocks are throwen downe by him.

¹¹Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.

¹¹Who knoweth the power of thine anger? euen according to thy feare, so is thy wrath.

¹⁰The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

¹⁰The same shall drinke of the wine of the wrath of God, which is powred out without mixture into the cup of his indignation, and hee shall be tormented with fire and brimstone, in the presence of the holy Angels, and in the presence of the Lambe:

¹⁸For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

¹⁸For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, who hold the trueth in vnrighteousnesse.

¹⁶But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

¹⁶But they haue not all obeyed the Gospel. For Esaias saith, ^*Lord, who hath beleeued our ^‖†report?

¹⁸For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

¹⁸For I will not dare to speake of any of those things, which Christ hath not wrought by me, to make the Gentiles obedient, by word and deede,

¹⁷But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

¹⁷But God bee thanked, that yee were the seruants of sinne: but ye haue obeyed from the heart that fourme of doctrine, ^†which was deliuered you.

²²What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

²² What if God, willing to shew his wrath, & to make his power knowen, indured with much long suffering the vessels of wrath ^‖fitted to destruction:

⁹But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

⁹But auoyd foolish questions, and genealogies, and contentions, and striuings about the lawe; for they are vnprofitable and vaine.

¹LIKEWISE, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

¹¶ Likewise, ye wiues, be in subiection to your owne husbands, that if any obey not the word, they also may without the word be wonne by the conuersation of the wiues:

¹⁷For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

¹⁷For the time is come that iudgement must begin at the house of God: and if it first begin at vs, what shall the ende bee of them that obey not the Gospel of God?

⁴Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

⁴Behold, all soules are mine, as the soule of the father, so also the soule of the sonne is mine: the soule that sinneth, it shall die.

¹⁶For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

¹⁶For I am not ashamed of the Gopel of Christ: for it is the power of God vnto saluation, to euery one that beleeueth, to the Iew first, and also to the Greeke.

²⁹Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

²⁹Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.

⁶Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

⁶Seeing it is a righteous thing with God to recompence tribulation to them that trouble you:

⁴⁶Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

⁴⁷For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.

⁴⁶Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first haue bene spoken to you: but seeing yee put it from you, and iudge your selues vnworthy of euerlasting life, loe, we turne to the Gentiles.

⁴⁷For so hath the Lord cōmanded vs, saying, ^*I haue set thee to bee a light of the Gentiles, that thou shouldest be for saluation vnto the ends of the earth.

⁵And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.

⁶And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

⁵And when Silas and Timotheus were come from Macedonia, Paul was pressed in spirit, and testified to the Iewes, that Iesus was Christ.

⁶And when they opposed themselues, and blasphemed, ^*he shooke his raiment, and said vnto them, Your blood be vpon your owne heads, I am cleane: from henceforth I will goe vnto the Gentiles.

²⁶Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

²⁶Unto you first, God hauing raised vp his Sonne Iesus, sent him to blesse you, in turning away euery one of you from his iniquities.

¹¹Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

¹²That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

¹³But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

¹⁴For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

¹⁵Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

¹⁶And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

¹⁷And came and preached peace to you which were afar off, and to them that were nigh.

¹¹Wherefore remember that ye being in time passed Gentiles in the flesh, who are called vncircumcision by that which is called the Circumcision in the flesh made by hands,

¹²That at that time yee were without Christ, being aliens from the common wealth of Israel, and strangers from the couenants of promise, hauing no hope, & without God in the world.

¹³But now in Christ Iesus, ye who sometimes were far off, are made nigh by the blood of Christ.

¹⁴For hee is our peace, who hath made both one, and hath broken downe the middle wall of partition betweene vs:

¹⁵Hauing abolished in his flesh the enmitie, euen the Lawe of Commandements conteined in Ordinances, for to make in himselfe, of twaine, one newe man, so making peace.

¹⁶And that he might reconcile both vnto God in one body by the crosse, hauing slaine the enmitie ^‖thereby,

¹⁷And came, and preached peace to you, which were afarre off, and to them that were nigh.

⁴⁷And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

⁴⁷And that repentance and remission of sinnes should be preached in his Name, among all nations, beginning at Hierusalem.

⁸Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

⁹And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

⁸Now I say, that Iesus Christ was a Minister of the circumcision for the trueth of God, to confirme the promises made vnto the fathers:

⁹And that the Gentiles might glorifie God for his mercie, as it is written, ^*For this cause I will confesse to thee among the Gentiles, and sing vnto thy Name.

¹⁰But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

¹⁰But glory, honour, and peace, to euery man that worketh good, to the Iew first, and also to the ^†Gentile.

²⁴Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

²⁴Euen vs whom hee hath called, not of the Iewes onely, but also of the Gentiles.

¹⁸When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

¹⁸When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance vnto life.

²⁶Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

²⁶Men and brethren, children of the stocke of Abraham, and whosoeuer among you feareth God, to you is the word of this saluation sent.

²¹Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

²¹Testifying both to the Iewes and also to the Greekes, repentance toward God, and faith toward our Lord Iesus Christ.

²⁰But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

²⁰But shewed first vnto them of Damascus, and at Hierusalem, and thorowout all the coasts of Iudea, and then to the Gentiles, that they should repent and turne to God, and do works meete for repentance.

¹⁷And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

¹⁷And it came to passe, that after three dayes, Paul called the chiefe of the Iewes together. And when they were come together, he said vnto them, Men and brethren, though I haue committed nothing against the people, or customes of our fathers, yet was I deliuered prisoner from Hierusalem into the hands of the Romanes.

²⁸Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

²⁸Be it knowen therfore vnto you, that the saluation of God is sent vnto the Gentiles, and that they wil heare it.

²You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.

²You onely haue I knowen of all the families of the earth: therefore I will ^†punish you for all your iniquities.

¹¹Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

¹¹Where there is neither Greeke, nor Iew, circumcision, nor vncircumcision, Barbarian, Scythian, bond, nor free: but Christ is all, and in all.

¹⁵We who are Jews by nature, and not sinners of the Gentiles,

¹⁶Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

¹⁵We who are Iewes by nature, and not sinners of the Gentiles,

¹⁶Knowing that a man is not iustified by the works of the Law, but by the faith of Iesus Christ, euen we haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, and not by the workes of the Law: for by the workes of the Law shall no flesh be iustified.

²⁸There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

²⁸There is neither Iewe, nor Greeke, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Iesus.

⁴⁷And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

⁴⁸But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

⁴⁷And that seruant which knew his Lords will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.

⁴⁸But hee that knew not, and did commit things worthy of stripes, shall bee beaten with few stripes. For vnto whomsoeuer much is giuen, of him shal bee much required: and to whom men haue committed much, of him they will aske the more.

³⁰For mine eyes have seen thy salvation,

³¹Which thou hast prepared before the face of all people;

³²A light to lighten the Gentiles, and the glory of thy people Israel.

³⁰For mine eyes haue seene thy saluation.

³¹Which thou hast prepared before the face of all people.

³²A light to lighten the Gentiles, and the glory of thy people Israel.

²⁰¶ Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

²¹Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

²²But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

²³And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

²⁴But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

²⁰¶ ^*Then began he to vpbraid the cities wherein most of his mighty works were done, because they repented not.

²¹Woe vnto thee Chorazin, woe vnto thee Bethsaida: for if the mightie workes which were done in you, had bene done in Tyre and Sidon, they would haue repented long agoe in sackcloth and ashes.

²²But I say vnto you, It shall bee more tolerable for Tyre and Sidon at the day of iudgement, then for you.

²³And thou Capernaum, which art exalted vnto heauen, shalt be brought downe to hell: For if the mighty works which haue beene done in thee, had bin done in Sodome, it would haue remained vntil this day.

²⁴But I say vnto you, that it shall be more tolerable for the land of Sodom, in y ^e day of iudgment, then for thee.

²⁶For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

²⁶For what is a man profited, if hee shal gaine the whole world, and lose his owne soule? Or what shall a man giue in exchange for his soule?

²⁷When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

²⁸Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:

^27*When your feare commeth as desolation, and your destruction commeth as a whirlewinde; when distresse and anguish commeth vpon you:

^28*Then shall they call vpon mee, but I will not answere; they shall seeke me early, but they shall not finde me:

¹²For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

¹²For there is no difference betweene the Iew and the Greeke: for the same Lord ouer all, is rich vnto all, that call vpon him.

⁹Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

¹⁰How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

¹¹And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

¹²And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

⁹Commeth this blessednes then vpon the circumcision onely, or vpon the vncircumcision also? for wee say that faith was reckoned to Abraham for righteousnesse.

¹⁰How was it then reckoned? when he was in circumcision, or in vncircumcision? not in circumcision, but in vncircumcision.

¹¹And hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also:

¹²And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.