Romans 3:25
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Whom God hath ‖set forth to bee a propitiation, through faith in his blood, to declare his righteousnesse for the ‖remission of sinnes, that are past, through the forbearance of God.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, foreordeined.
- ‖Alternative wordingOr, passing ouer.
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From verse 25
- Romans 3:23–24Rank 1 from verse 25
- 1 Peter 1:18–20Rank 2 from verse 25
18Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
19But with the precious blood of Christ, as of a lamb without blemish and without spot:
20Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
18For as much as ye know that yee were not redeemed with corruptible things, as siluer and golde, from your vaine conuersation receiued by tradition from your fathers;
19But with the precious blood of Christ, as of a Lambe without blemish and without spot,
20Who verily was foreordeined before the foundation of the world, but was manifest in these last times for you.
- 1 John 4:10Rank 3 from verse 25
- 1 John 2:2Rank 4 from verse 25
- Colossians 1:20–23Rank 5 from verse 25
20And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
21And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
22In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
23If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
20And (‖hauing made peace through the blood of his crosse) by him to reconcile all things vnto himself, by him, I say, whether they bee things in earth, or things in heauen.
21And you that were sometimes alienated, and enemies ‖in your minde by wicked workes, yet now hath hee reconciled,
22In the body of his flesh through death, to present you holy & vnblameable, and vnreprooueable in his sight,
23If ye continue in the faith grounded and setled, and be not moued away from the hope of the Gospel, which yee haue heard, and which was preached to euery creature which is vnder heauen, whereof I Paul am made a Minister.
- Hebrews 9:14–22Rank 6 from verse 25
14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
16For where a testament is, there must also of necessity be the death of the testator.
17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18Whereupon neither the first testament was dedicated without blood.
19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20Saying, This is the blood of the testament which God hath enjoined unto you.
21Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22And almost all things are by the law purged with blood; and without shedding of blood is no remission.
14How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without ‖spot to God, purge your conscience from dead workes, to serue the liuing God?
15And for this cause hee is the Mediatour of the New Testament, that by meanes of death, for the redemption of the transgressions that were vnder the first Testament, they which are called, might receiue the promise of eternall inheritance.
16For where a Testament is, there must also of necessitie ‖bee the death of the Testatour.
17For a Testament is of force after men are dead: otherwise it is of no strength at all whilest the Testatour liueth.
18Whereupon, neither the first Testament was ‖dedicated without blood.
19For when Moses had spoken euery precept to all the people according to the Law, he tooke the blood of Calues and of Goates, with water and ‖scarlet wooll, and hysope, and sprinckled both the booke and all the people,
20Saying, This is the blood of the Testament which God hath enioyned vnto you.
21Moreouer, hee sprinkled with blood both the Tabernacle, and all the vessels of the Ministery.
22And almost all things are by the Law purged with blood: and without shedding of blood is no remission.
- Romans 5:9Rank 7 from verse 25
- Acts 13:38–39Rank 8 from verse 25
38¶ Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
39And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
38¶ Be it knowen vnto you therefore, men and brethren, that through this man is preached vnto you the forgiuenesse of sinnes.
39And by him all y t beleeue, are iustified from all things, from which ye could not be iustified by the Law of Moses.
- Acts 17:30Rank 9 from verse 25
- Hebrews 10:4Rank 10 from verse 25
- Exodus 25:17–22Rank 11 from verse 25
17And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.
18And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat.
19And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.
20And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.
21And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.
22And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.
17And thou shalt make a Mercieseat of pure gold: two cubites and a halfe shalbe the length thereof, and a cubite and a halfe the breadth thereof.
18And thou shalt make two Cherubims of gold: of beaten worke shalt thou make them, in the two endes of the Mercie-seat.
19And make one Cherub on the one end, and the other Cherub on the other end: euen ‖of the Mercie-seat shall yee make the Cherubims, on the two ends thereof.
20And the Cherubims shall stretch forth their wings on high, couering the Mercie-seat with their wings, and their faces shall looke one to another: toward the Mercie-seat shall the faces of the Cherubims be.
21And thou shalt put the Mercie-seat aboue vpon the Arke, and in the Arke thou shalt put the Testimonie that I shall giue thee.
22And there I wil meet with thee, and I will commune with thee, from aboue the Mercie-seat, from *betweene the two Cherubims which are vpon the Arke of the Testimonie, of all things which I will giue thee in commaundement vnto the children of Israel.
- Hebrews 10:19–20Rank 12 from verse 25
19Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
19Hauing therefore, brethren, ‖boldnesse to enter into the Holiest by the blood of Iesus,
20By a new and liuing way which hee hath ‖consecrated for vs, through the vaile, that is to say, His flesh:
- Hebrews 11:39–40Rank 13 from verse 25
39And these all, having obtained a good report through faith, received not the promise:
40God having provided some better thing for us, that they without us should not be made perfect.
39And these all hauing obtained a good report through faith, receiued not the promise:
40God hauing ‖prouided some better thing for vs, that they without vs, should not be made perfect.
- Hebrews 11:7Rank 14 from verse 25
7By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
7By faith Noah being warned of God of things not seene as yet, ‖moued with feare, prepared an Arke to the sauing of his house, by the which he condemned the world, and became heire of the righteousnesse which is by faith.
- Leviticus 16:15Rank 15 from verse 25
15¶ Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
15¶ Then shall he kill the goate of the sinne offering that is for the people, and bring his blood within the Uaile, and doe with that blood as he did with the blood of the bullocke, and sprinkle it vpon the Mercie seat, and before the Mercie seat.
- Psalms 22:31Rank 16 from verse 25
- Revelation 13:8Rank 17 from verse 25
8And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
8And all that dwel vpon the earth, shall worship him, whose names are not written in the booke of life of the Lambe, slaine from the foundation of the world.
- Romans 5:1Rank 18 from verse 25
- Hebrews 11:14Rank 19 from verse 25
- Hebrews 9:25–26Rank 20 from verse 25
25Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
25Nor yet that he should offer himselfe often, as the high Priest entreth into the Holy place, euery yeere with blood of others:
26For then must hee often haue suffered since the foundation of the world: but now once in the end of the world, hath he appeared to put away sinne by the sacrifice of himselfe.
- John 6:53–58Rank 21 from verse 25
53Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
54Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
55For my flesh is meat indeed, and my blood is drink indeed.
56He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
57As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
58This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
53Then Iesus sayd vnto them, Uerely, verely I say vnto you, Except yee eate the flesh of the sonne of man, and drinke his blood, yee haue no life in you.
54Whoso eateth my flesh, and drinketh my blood, hath eternall life, and I will raise him vp at the last day.
55For my flesh is meate indeed, and my blood is drinke indeed.
56He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
57As the liuing Father hath sent me, and I liue by the Father: so, he that eateth me, euen he shall liue by me.
58This is that bread which came downe from heauen: not as your fathers did eate Manna, and are dead: he that eateth of this bread, shall liue for euer.
- Psalms 119:142Rank 22 from verse 25
- Revelation 20:15Rank 23 from verse 25
- Revelation 5:9Rank 24 from verse 25
9And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
9And they sung a new song, saying, Thou art worthy to take the Booke, and to open the seales thereof: for thou wast slaine, and hast redeemed vs to God by thy blood, out of euery kinred, and tongue, and people, and nation:
- Romans 4:1–8Rank 25 from verse 25
1WHAT shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2For if Abraham were justified by works, he hath whereof to glory; but not before God.
3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4Now to him that worketh is the reward not reckoned of grace, but of debt.
5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8Blessed is the man to whom the Lord will not impute sin.
1¶ What shall we say then, that Abraham our father, as perteining to the flesh, hath found?
2For if Abraham were iustified by workes, hee hath whereof to glory, but not before God.
3For what saith the Scripture? Abraham beleeued God, and it was counted vnto him for righteousnes.
4Now to him that worketh, is the reward not reckoned of grace, but of debt.
5But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.
6Euen as Dauid also describeth the blessednesse of the man, vnto whom God imputeth righteousnesse without works:
7 Saying, Blessed are they whose iniquities are forgiuen, and whose sinnes are couered.
8Blessed is the man to whome the Lord will not impute sinne.
- 1 John 1:10Rank 26 from verse 25
- Hebrews 11:17Rank 29 from verse 25
- Hebrews 9:5Rank 30 from verse 25
- Romans 2:4Rank 31 from verse 25
- Romans 3:26Rank 32 from verse 25
- Romans 5:11Rank 33 from verse 25
- 1 Timothy 1:15Rank 34 from verse 25
- Acts 15:18Rank 35 from verse 25
- Psalms 40:10Rank 37 from verse 25
10I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.
10I haue not hid thy righteousnesse within my heart, I haue declared thy faithfulnesse and thy saluation: I haue not concealed thy louing kindnesse, and thy truth, from the great congregation.
- Psalms 50:6Rank 38 from verse 25
- Psalms 97:6Rank 39 from verse 25
- Isaiah 53:11Rank 40 from verse 25
11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
11He shall see of the trauell of his soule, and shalbe satisfied: by his knowledge shall my righteous seruant iustifie many: for hee shall beare their iniquities.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Romans 3:25
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
To move or send out; to present, display, declare, or describe openly or in order.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
propitiation
Christ himself as the atoning sacrifice for sins, set forth and sent by God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
To make known, tell, announce, proclaim, explain, show, or state plainly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Forgiveness or pardon of sins.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Transgressions or offences against God and his law, and the guilt for them.
Meaning drawn from: KJV context and cross-references
Gone by, ended, or beyond a stated place, time, or limit.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
forbearance
Patient restraint or holding back; delaying, withholding, or not immediately executing deserved judgment or demand.
Meaning drawn from: KJV context and cross-references
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Suggested context · Romans 3:21–26
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3:21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
3:21But nowe the righteousnesse of God without the Lawe is manifested, being witnessed by the Lawe and the Prophets.
3:22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
3:22Euen the righteousnesse of God, which is by faith of Iesus Christ vnto all, and vpon all them that beleeue: for there is no difference:
3:23For all have sinned, and come short of the glory of God;
3:23For all haue sinned, and come short of the glory of God,
3:24Being justified freely by his grace through the redemption that is in Christ Jesus:
3:24Being iustified freely by his grace, through the redemption that is in Iesus Christ:
3:25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
3:25Whom God hath ‖set forth to bee a propitiation, through faith in his blood, to declare his righteousnesse for the ‖remission of sinnes, that are past, through the forbearance of God.
Selected passage3:26To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
3:26To declare, I say, at this time his righteousnesse: that hee might bee iust, and the iustifier of him which beleeueth in Iesus.