Romans 3:9
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
What then? are wee better then they? No in no wise: for we haue before †proued both Iewes, and Gentiles, that they are all vnder sinne,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Greek wordingGr. charged.
Narration uses the Pure Cambridge Edition.
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From verse 9
- Galatians 3:22Rank 1 from verse 9
- Romans 6:15Rank 2 from verse 9
- Isaiah 65:5Rank 3 from verse 9
- Romans 11:32Rank 4 from verse 9
- Romans 3:22–23Rank 5 from verse 9
22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23For all have sinned, and come short of the glory of God;
22Euen the righteousnesse of God, which is by faith of Iesus Christ vnto all, and vpon all them that beleeue: for there is no difference:
23For all haue sinned, and come short of the glory of God,
- Romans 3:19Rank 6 from verse 9
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
19Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ‖guilty before God.
- 1 Corinthians 14:15Rank 7 from verse 9
15What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
15What is it then? I will pray with the spirit, and wil pray with vnderstanding also: I will sing with the spirit, and I will sing with the vnderstanding also.
- 1 Corinthians 4:7Rank 8 from verse 9
7For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
7For who maketh †thee to differ from another? And what hast thou that thou didst not receiue? Now if thou didst receiue it, why doest thou glory as if thou hadst not receiued it?
- Galatians 3:10Rank 9 from verse 9
10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
10For as many as are of the works of the lawe, are vnder the curse: for it is written, *Cursed is euery one that continueth not in all things which are written in the booke of the Law to doe them.
- Luke 18:9–14Rank 10 from verse 9
9And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
12I fast twice in the week, I give tithes of all that I possess.
13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
9And he spake this parable vnto certaine which trusted in themselues ‖that they were righteous, & despised other:
10Two men went vp into the Temple to pray, the one a Pharisee, and the other a Publicane.
11The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.
12I fast twise in the weeke, I giue tithes of all that I possesse.
13And the Publicane standing afarre off, would not lift vp so much as his eyes vnto heauen: but smote vpon his breast, saying, God me mercifull to mee a sinner.
14I tell you, this man went downe to his house iustified rather then the other: *For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.
39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
39Now when the Pharisee which had bidden him, saw it, he spake within himselfe, saying, This man, if he were a Prophet, would haue knowen who, and what maner of woman this is that toucheth him: for she is a sinner.
- Philippians 1:18Rank 12 from verse 9
- Romans 1:18–29Rank 13 from verse 9
18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
19Because that which may be known of God is manifest in them; for God hath shewed it unto them.
20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22Professing themselves to be wise, they became fools,
23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
18For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, who hold the trueth in vnrighteousnesse.
19Because that which may bee knowen of God, is manifest in ‖them, for God hath shewed it vnto them.
20For the inuisible things of him from the Creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall Power and Godhead, ‖so that they are without excuse:
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
22Professing themselues to be wise, they became fooles:
23And changed the glory of the vncorruptible *God, into an image made like to corruptible man, and to birdes, and foure footed beasts, and creeping things:
24Wherefore God also gaue them vp to vncleannesse, through the lusts of their owne hearts, to dishonour their owne bodies betweene themselues:
25Who changed the trueth of God into a lye, and worshipped and serued the creature more then the Creatour, who is blessed for euer. Amen.
26For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature:
27And likewise also the men, leauing the naturall vse of the woman, burned in their lust one towards another, men with men working that which is vnseemely, and receiuing in themselues that recompense of their errour which was meet.
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
29Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers,
- Romans 11:7Rank 14 from verse 9
- Romans 3:5Rank 15 from verse 9
- 1 Corinthians 10:19Rank 16 from verse 9
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DEFINED WORDS
Romans 3:9
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of prove, meaning to test, try, examine, or establish as true by evidence.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Persons of the nations; in the New Testament, persons distinguished from Jews.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
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8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
8And not rather as wee be slanderously reported, and as some affirme that we say, Let vs doe euill, that good may come: whose damnation is iust.
9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
9What then? are wee better then they? No in no wise: for we haue before †proued both Iewes, and Gentiles, that they are all vnder sinne,
Selected passage10As it is written, There is none righteous, no, not one:
10As it is written, There is none righteous, no not one: