Romans 4:1
WHAT shall we say then that Abraham our father, as pertaining to the flesh, hath found?
¶ What shall we say then, that Abraham our father, as perteining to the flesh, hath found?
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From verse 1
- Isaiah 51:2Rank 1 from verse 1
- Romans 4:16Rank 2 from verse 1
16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
16Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,
- 2 Corinthians 11:22Rank 3 from verse 1
- Acts 13:26Rank 4 from verse 1
8Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
8Bring forth therfore fruits ‖worthy of repentance, and begin not to say within your selues, We haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.
- Matthew 3:9Rank 7 from verse 1
9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
9And thinke not to say within your selues, *Wee haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.
- Romans 7:7Rank 8 from verse 1
7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
7What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen ‖lust, except the Law had said, Thou shalt not couet.
- John 8:37–41Rank 10 from verse 1
37I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.
38I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
39They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.
40But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
41Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
37I know that yee are Abrahams seed, but ye seeke to kill mee, because my word hath no place in you.
38I speake that which I haue seene with my Father: and ye do that which ye haue seene with your father.
39They answered, and said vnto him, Abraham is our father. Iesus sayth vnto them, If yee were Abrahams children, ye would doe the works of Abraham.
40But now yee seeke to kill me, a man that hath tolde you the trueth, which I haue heard of God: this did not Abraham.
41Ye doe the deeds of your father. Then said they to him, We be not borne of fornication, wee haue one Father, euen God.
- Luke 16:24–25Rank 12 from verse 1
24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
24And he cried, and said, Father Abraham, haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, and coole my tongue, for I am tormented in this flame.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
- Luke 16:29–31Rank 13 from verse 1
29Abraham saith unto him, They have Moses and the prophets; let them hear them.
30And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
31And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
29Abraham saith vnto him, They haue Moses and the Prophets, let them heare them.
30And hee said, Nay, father Abraham: but if one went vnto them from the dead, they will repent.
31And hee said vnto him, If they heare not Moses and the Prophets, neither will they be perswaded, though one rose from the dead.
- Romans 8:31Rank 14 from verse 1
- Hebrews 12:9Rank 15 from verse 1
9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
9Furthermore, wee haue had fathers of our flesh, which corrected vs, and we gaue them reuerence: shall we not much rather bee in subiection vnto the Father of Spirits, and liue?
- Romans 6:1Rank 16 from verse 1
WORDS IN THIS PASSAGE
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DEFINED WORDS
Romans 4:1
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
pertaining
Belonging, relating, or being connected to something.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
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Read all 25 verses in Romans 4:1–25
4:1WHAT shall we say then that Abraham our father, as pertaining to the flesh, hath found?
4:1¶ What shall we say then, that Abraham our father, as perteining to the flesh, hath found?
Selected passage4:2For if Abraham were justified by works, he hath whereof to glory; but not before God.
4:2For if Abraham were iustified by workes, hee hath whereof to glory, but not before God.
4:3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4:3For what saith the Scripture? Abraham beleeued God, and it was counted vnto him for righteousnes.
4:4Now to him that worketh is the reward not reckoned of grace, but of debt.
4:4Now to him that worketh, is the reward not reckoned of grace, but of debt.
4:5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
4:5But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.
4:6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
4:6Euen as Dauid also describeth the blessednesse of the man, vnto whom God imputeth righteousnesse without works:
4:7Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
4:7 Saying, Blessed are they whose iniquities are forgiuen, and whose sinnes are couered.
4:8Blessed is the man to whom the Lord will not impute sin.
4:8Blessed is the man to whome the Lord will not impute sinne.
4:9Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
4:9Commeth this blessednes then vpon the circumcision onely, or vpon the vncircumcision also? for wee say that faith was reckoned to Abraham for righteousnesse.
4:10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
4:10How was it then reckoned? when he was in circumcision, or in vncircumcision? not in circumcision, but in vncircumcision.
4:11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
4:11And hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also:
4:12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
4:12And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.
4:13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
4:13For the promise that he should be the heire of the world, was not to Abraham, or to his seed through the Lawe, but through the righteousnesse of faith.
4:14For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
4:14For if they which are of the law be heires, faith is made voide, and the promise made of none effect.
4:15Because the law worketh wrath: for where no law is, there is no transgression.
4:15Because the law worketh wrath: for where no Lawe is, there is no transgression.
4:16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
4:16Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,
4:17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
4:17(As it is written, *I haue made thee a father of many nations) ‖before him whom he beleeued, euen God who quickeneth the dead, and calleth those things which bee not, as though they were,
4:18Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
4:18Who against hope, beleeued in hope, that hee might become the father of many nations: according to that which was spoken, *So shall thy seede bee.
4:19And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:
4:19And being not weake in faith, hee considered not his owne body now dead, when hee was about an hundred yere old, neither yet the deadnes of Saraes wombe.
4:20He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
4:20Hee staggered not at the promise of God through vnbeliefe: but was strong in faith, giuing glory to God:
4:21And being fully persuaded that, what he had promised, he was able also to perform.
4:21And being fully perswaded, that what he had promised, he was able also to performe.
4:22And therefore it was imputed to him for righteousness.
4:22And therefore it was imputed to him for righteousnesse.
4:23Now it was not written for his sake alone, that it was imputed to him;
4:23Now it was not written for his sake alone, that it was imputed to him:
4:24But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
4:24But for vs also, to whome it shall bee imputed, if wee beleeue on him that raised vp Iesus our Lord from the dead,
4:25Who was delivered for our offences, and was raised again for our justification.
4:25Who was deliuered for our offences, and was raised againe for our iustification.