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KING JAMES BIBLE · PCE

Romans 4:2–3

TEXT EDITION
Pure Cambridge Edition selected
For if Abraham were justified by works, he hath whereof to glory; but not before God.
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
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PASSAGE SELECTION

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2 selected · 8 available

Choose up to 10 verses in this chapter. The study tools update with the selected passage.

SCRIPTURE WITH SCRIPTURE

Cross References

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Reference depth

From verse 2

  1. 1 Corinthians 1:31Rank 1 from verse 2
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    31That, according as it is written, He that glorieth, let him glory in the Lord.

  2. 2 Corinthians 11:30Rank 2 from verse 2
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    30If I must needs glory, I will glory of the things which concern mine infirmities.

  3. Philippians 3:9Rank 3 from verse 2
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    9And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

  4. Ephesians 2:9Rank 4 from verse 2
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    9Not of works, lest any man should boast.

  5. Galatians 3:22Rank 5 from verse 2
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    22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

From verse 3

  1. Genesis 15:6Rank 1 from verse 3
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    6And he believed in the Lord; and he counted it to him for righteousness.

  2. James 2:23Rank 2 from verse 3
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    23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

  3. Galatians 3:6–8Rank 3 from verse 3
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    6Even as Abraham believed God, and it was accounted to him for righteousness.

    7Know ye therefore that they which are of faith, the same are the children of Abraham.

    8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

  4. Romans 4:9Rank 4 from verse 3
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    9Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

  5. Romans 4:22–25Rank 5 from verse 3
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    22And therefore it was imputed to him for righteousness.

    23Now it was not written for his sake alone, that it was imputed to him;

    24But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

    25Who was delivered for our offences, and was raised again for our justification.

WORDS IN THIS PASSAGE

Definitions

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DEFINED WORDS

Romans 4:2

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

Abraham

↗

The patriarch formerly named Abram, whom God appointed to be a father of many nations.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

justified

↗

1. Declared righteous or acquitted. 2. Shown or proved to be right. 3. Comparatively shown to be more righteous.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

works

↗

Plural of work: acts, deeds, labours, operations, products, or things made.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

glory

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Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

before

↗

Earlier than in time; in front of; in the presence of; or prior in order or rank.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Romans 4:3

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

scripture

↗

The sacred writing or writings given by inspiration of God, whether taken collectively or as a particular passage.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828

COMBINED MEANING

Abraham

↗

The patriarch formerly named Abram, whom God appointed to be a father of many nations.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

believed

↗

Past-tense, participial, or adjectival form of believe. Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

counted

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Sense 1: Past tense or past participle of count: numbered or calculated. Sense 2: Past tense or past participle of count: reckoned, regarded, esteemed, or accounted as.

Meaning drawn from: KJV context and cross-references

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Related Concepts

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READ THE PASSAGE

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Suggested context · Romans 4:1–25

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Read all 25 verses in Romans 4:1–25

4:1WHAT shall we say then that Abraham our father, as pertaining to the flesh, hath found?

4:2For if Abraham were justified by works, he hath whereof to glory; but not before God.

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4:3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

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4:4Now to him that worketh is the reward not reckoned of grace, but of debt.

4:5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

4:6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

4:7Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

4:8Blessed is the man to whom the Lord will not impute sin.

4:9Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

4:10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

4:11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

4:12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

4:13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

4:14For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

4:15Because the law worketh wrath: for where no law is, there is no transgression.

4:16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

4:17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

4:18Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.

4:19And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:

4:20He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

4:21And being fully persuaded that, what he had promised, he was able also to perform.

4:22And therefore it was imputed to him for righteousness.

4:23Now it was not written for his sake alone, that it was imputed to him;

4:24But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

4:25Who was delivered for our offences, and was raised again for our justification.

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