KING JAMES BIBLE · PCE
Song of Solomon 1:5–6
A connected passage, with study helps kept beside the verses they explain.
Song of Solomon 1:5
5I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
5I am blacke, but comely, (O ye daughters of Ierusalem) as the tents of Kedar, as the curtaines of Solomon.
Song of Solomon 1:6
6Look not upon me, because I am black, because the sun hath looked upon me: my mother’s children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.
6Looke not vpon me because I am blacke, because the Sunne hath looked vpon me: my mothers children were angry with me, they made me the keeper of the vineyards, but mine owne vineyard haue I not kept.
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DEFINED WORDS
Song of Solomon 1:5
Black or darkened in appearance, as described in the verse.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Pleasing, beautiful, becoming, or fitting.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
DEFINED WORDS
Song of Solomon 1:6
To direct the eyes or attention; to behold, observe, expect, or take heed.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
For the reason that; since.
Meaning drawn from: KJV usage (PCE + 1611)
Black or darkened in appearance, as described in the verse.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To direct the eyes or attention; to behold, observe, expect, or take heed.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828
A female parent; figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV usage (PCE + 1611)
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Feeling or showing anger; wrathful or provoked.
Meaning drawn from: KJV usage (PCE + 1611)
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: Webster 1828
Orchard of grapes.
Meaning drawn from: Cawdrey 1604 · KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Belonging to oneself; peculiar or proper to the person or thing named.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Orchard of grapes.
Meaning drawn from: Cawdrey 1604
Retained, guarded, observed, or preserved.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 5
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Open the full verse study22But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
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Open the full verse study14¶ O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.
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Open the full verse study21For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
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Open the full verse study5Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!
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Open the full verse study7I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
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Open the full verse study16His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.
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Open the full verse study8I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.
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Open the full verse study10We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
11Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
12And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
13Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
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Open the full verse study14And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord God.
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Open the full verse study7All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.
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Open the full verse study10I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
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Open the full verse study34O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
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Open the full verse study25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
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Open the full verse study11¶ And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
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Open the full verse study14But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
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Open the full verse study3Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.
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Open the full verse study4¶ Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.
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Open the full verse study1BEHOLD, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
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Open the full verse study26That he might sanctify and cleanse it with the washing of water by the word,
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Open the full verse study26But Jerusalem which is above is free, which is the mother of us all.
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Open the full verse study2For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
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Open the full verse study4I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.
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Open the full verse study4For the Lord taketh pleasure in his people: he will beautify the meek with salvation.
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Open the full verse study9Kings’ daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir.
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Open the full verse study17And let the beauty of the Lord our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.
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Open the full verse study10He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.
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Open the full verse study5I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
From verse 6
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Open the full verse study11Solomon had a vineyard at Baal-hamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver.
12My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.
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Open the full verse study51Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
52For from henceforth there shall be five in one house divided, three against two, and two against three.
53The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
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Open the full verse study6For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee.
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Open the full verse study30My skin is black upon me, and my bones are burned with heat.
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Open the full verse study6But when the sun was up, it was scorched; and because it had no root, it withered away.
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Open the full verse study8I am become a stranger unto my brethren, and an alien unto my mother’s children.
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Open the full verse study22Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
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Open the full verse study29But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
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Open the full verse study8Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.
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Open the full verse study22And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.
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Open the full verse study25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
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Open the full verse study35For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
36And a man’s foes shall be they of his own household.
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Open the full verse study6For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.
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Open the full verse study19¶ So they two went until they came to Beth-lehem. And it came to pass, when they were come to Beth-lehem, that all the city was moved about them, and they said, Is this Naomi?
20And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.
21I went out full, and the Lord hath brought me home again empty: why then call ye me Naomi, seeing the Lord hath testified against me, and the Almighty hath afflicted me?
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Open the full verse study21For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.
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