Titus 2:1–3

¹³Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.

¹³Holde fast the fourme of sound words, which thou hast heard of mee, in faith and loue, which is in Christ Iesus.

³If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

³If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:

⁹Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

⁹Holding fast the faithfull word, ^‖as hee hath beene taught, that he may bee able by sound doctrine, both to exhort and to conuince the gainsayers.

¹⁰For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

¹⁰For whoremongers, for them that defile themselues with mankinde, for men-stealers, for liars, for periured persons, and if there be any other thing that is contrary to sound doctrine,

⁸This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

⁸ This is a faithfull saying, and these things I will that thou affirme constantly, that they which haue beleeued in God, might be carefull to maintaine good works: these things are good and profitable vnto men.

¹¹For the grace of God that bringeth salvation hath appeared to all men,

¹²Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

¹³Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

¹⁴Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

¹¹For the grace of God ^‖that bringeth saluatiō, hath appeared to all men,

¹²Teaching vs that denying vngodlinesse and worldly lusts we should liue soberly, righteously and godly in this present world,

¹³Looking for that blessed hope, and the glorious appearing of the great God, and our Sauiour Iesus Christ,

¹⁴Who gaue himselfe for vs, that he might redeeme vs from all iniquitie, and purifie vnto himselfe a peculiar people, zealous of good workes.

²³Meekness, temperance: against such there is no law.

²³Meekenesse, temperance: against such there is no law.

⁷But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

⁷But the ende of all things is at hand: be ye therefore sober and watch vnto prayer.

¹¹Even so must their wives be grave, not slanderers, sober, faithful in all things.

¹¹Euen so must their wiues be graue; not slanderers, sober, faithfull in all things.

⁸Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

⁸Be sober, be vigilant: because your aduersary the deuill, as a roaring Lion walketh about, seeking whom he may deuoure.

⁸But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

⁸But let vs who are of the day, bee sober, putting on the brestplate of faith and loue, and for an helmet, the hope of saluation.

²A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

²A Bishop then must be blamelesse, the husband of one wife, vigilant, sober, ^‖of good behauiour, giuen to hospitalitie, apt to teach;

¹²With the ancient is wisdom; and in length of days understanding.

¹²With the ancient is wisedome, and in length of dayes, vnderstanding.

³¹The hoary head is a crown of glory, if it be found in the way of righteousness.

³¹The hoary head is a crowne of glory, if it be found in the way of righteousnesse.

¹³This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

¹³This witnesse is true: wherefore rebuke them sharpely that they may be sound in the faith;

³For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

³For I say, through the grace giuen vnto mee, to euery man that is among you, not to thinke of himselfe more highly then hee ought to thinke, but to thinke ^†soberly, according as God hath dealt to euery man the measure of faith.

⁴One that ruleth well his own house, having his children in subjection with all gravity;

⁴One that ruleth well his owne house, hauing his children in subiection with all grauitie.

³²¶ Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the Lord.

³²¶ Thou shalt rise vp before the hoary head, and honour the face of the old man, and feare thy God: I am the LORD.

⁸Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

⁸Finally, brethren, whatsoeuer things are true, whatsoeuer things are ^‖honest, whatsoeuer things are iust, whatsoeuer things are pure, whatsoeuer things are louely, whatsoeuer things are of good report: if there bee any vertue, and if there bee any praise, thinke on these things:

¹⁴They shall still bring forth fruit in old age; they shall be fat and flourishing;

^14†They shal still bring forth fruit in old age: they shalbe fat, & flourishing:

⁸But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

⁸But a louer of hospitality, a louer of ^‖good men, sober, iust, holy, temperate,

³⁴Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

³⁴Awake to righteousnesse, and sinne not: for some haue not the knowledge of God, I speake this to your shame.

¹³Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

¹³Wherefore gird vp the loynes of your minde, bee sober, and hope ^†to the end, for the grace that is to bee brought vnto you at the reuelation of Iesus Christ:

⁶Therefore let us not sleep, as do others; but let us watch and be sober.

⁶Therefore let vs not sleepe, as doe others: but let vs watch and be sober.

⁵Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

⁵Now the end of the commandement is charity, out of a pure heart, and of a good conscience, and of faith vnfained.

⁶And to knowledge temperance; and to temperance patience; and to patience godliness;

⁶And to knowledge, temperance; and to temperance, patience; and to patience, godlinesse;

⁷In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,

⁷In all things shewing thy selfe a patterne of good workes: in doctrine shewing vncorruptnesse, grauity, sinceritie,

²⁵And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

²⁵And euery man that striueth for the masterie, is temperate in all things: Now they doe it to obtaine a corruptible crowne, but we an incorruptible.

⁸Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

⁸Likewise must the Deacons bee graue, not double tongued, not giuen to much wine, not greedy of filthy lucre,

¹³For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

¹³For whether wee bee besides our selues, it is to God: or whether we bee sober, it is for your cause.

²⁵And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

²⁵And as he reasoned of righteousnesse, temperance, and iudgement to come, Felix trembled and answered, Go thy way for this time, when I haue a conuenient season, I will call for thee.

²⁰There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.

²⁰There shalbe no more thence an infant of dayes, nor an olde man, that hath not filled his dayes: for the childe shall die an hundreth yeeres olde: but the sinner being an hundreth yeres old, shalbe accursed.

³⁵Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

³⁵Then they went out to see what was done, and came to Iesus, and found the man, out of whom the deuils were departed, sitting at the feete of Iesus, clothed, and in his right minde: and they were afraid.

¹⁵And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

¹⁵And they come to Iesus, and see him that was possessed with the deuill, and had the Legion, sitting, and clothed, and in his right minde: and they were afraid.

⁴That they may teach the young women to be sober, to love their husbands, to love their children,

⁴That they may teach the young women to bee ^‖sober, to loue their husbands, to loue their children,

¹¹Even so must their wives be grave, not slanderers, sober, faithful in all things.

¹¹Euen so must their wiues be graue; not slanderers, sober, faithfull in all things.

³Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

⁴But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

⁵For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

³Whose adorning, let it not bee that outward adorning, of plaiting the haire, and of wearing of gold, or of putting on of apparell.

⁴But let it bee the hidden man of the heart, in that which is not corruptible, euen the ornament of a meeke and quiet spirit, which is in the sight of God of great price.

⁵For after this manner in the olde time, the holy women also who trusted in God adorned themselues, beeing in subiection vnto their owne husbands.

⁹In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

¹⁰But (which becometh women professing godliness) with good works.

⁹In like maner also, that women adorne themselues in modest apparell, with shamefastnesse and sobrietie, not with ^‖broided haire, or gold, or pearles, or costly aray,

¹⁰But (which becommeth women professing godlines) with good works.

⁷For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

⁷For a Bishop must be blameles, as the steward of God: not selfewilled, not soone angry, not ^*giuen to wine, no striker, not giuen to filthie lucre,

⁸Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

⁸Likewise must the Deacons bee graue, not double tongued, not giuen to much wine, not greedy of filthy lucre,

⁵Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

⁶But she that liveth in pleasure is dead while she liveth.

⁷And these things give in charge, that they may be blameless.

⁸But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

⁹Let not a widow be taken into the number under threescore years old, having been the wife of one man,

¹⁰Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

⁵Now she that is a widow in deed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

⁶But she that liueth ^‖in pleasure, is dead while she liueth.

⁷And these things giue in charge, that they may be blamelesse.

⁸But if any prouide not for his owne, & specially for those of his owne ^‖house, hee hath denied the faith, and is worse then an infidel.

⁹Let not a widow bee ^‖taken into the number, vnder threescore yeeres old, hauing bene the wife of one man,

¹⁰Well reported of for good works, if shee haue brought vp children, if shee haue lodged strangers, if she haue washed the Saints feet, if shee haue releeued the afflicted, if shee haue diligently followed euery good worke.

²That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

²That ye receiue her in the Lord as becommeth Saints, and that ye assist her in whatsoeuer businesse she hath need of you: for she hath beene a succourer of many, and of my selfe also.

³But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

³But fornication and all vncleannesse, or couetousnesse, let it not be once named amongst you, as becommeth Saints:

¹²For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

¹²For when for the time yee ought to bee teachers, yee haue neede that one teach you againe which be the first principles of the Oracles of God, and are become such as haue need of milke, and not of strong meat.

²⁰Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

²⁰Notwithstanding, I haue a few things against thee, because thou sufferest that woman ^*Iezebel, which calleth herselfe a Prophetesse, to teach and to seduce my seruants to commit fornication, and to eat things sacrificed vnto idoles.

²³Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.

²³Drinke no longer water, but vse a little wine for thy stomackes sake, and thine often infirmities.