Titus 2:2–3

²³Meekness, temperance: against such there is no law.

⁷But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

¹¹Even so must their wives be grave, not slanderers, sober, faithful in all things.

⁸Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

⁸But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

²A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

¹²With the ancient is wisdom; and in length of days understanding.

³¹The hoary head is a crown of glory, if it be found in the way of righteousness.

¹³This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

³For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

⁴One that ruleth well his own house, having his children in subjection with all gravity;

³²¶ Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the Lord.

⁸Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

¹⁴They shall still bring forth fruit in old age; they shall be fat and flourishing;

⁸But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

³⁴Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

¹³Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

⁶Therefore let us not sleep, as do others; but let us watch and be sober.

⁵Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

⁶And to knowledge temperance; and to temperance patience; and to patience godliness;

⁷In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,

²⁵And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

⁸Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

¹³For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

²⁵And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

²⁰There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.

³⁵Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

¹⁵And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

⁴That they may teach the young women to be sober, to love their husbands, to love their children,

¹¹Even so must their wives be grave, not slanderers, sober, faithful in all things.

³Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

⁴But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

⁵For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

⁹In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

¹⁰But (which becometh women professing godliness) with good works.

⁷For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

⁸Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

⁵Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

⁶But she that liveth in pleasure is dead while she liveth.

⁷And these things give in charge, that they may be blameless.

⁸But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

⁹Let not a widow be taken into the number under threescore years old, having been the wife of one man,

¹⁰Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

²That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

³But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

¹²For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

²⁰Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

²³Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.