Titus 2:5–9
To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God bee not blasphemed.
Young men likewise exhort to be sober minded.
Yong men likewise exhort, to bee ‖sober minded.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, discreet
In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
In all things shewing thy selfe a patterne of good workes: in doctrine shewing vncorruptnesse, grauity, sinceritie,
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
Sound speech that cannot be condemned, that hee that is of the contrarie part, may bee ashamed, hauing no euill thing to say of you.
Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
Exhort seruants to be obedient vnto their own masters, and to please them well in all things, not ‖answering againe:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, gaine saying.
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SCRIPTURE WITH SCRIPTURE
Cross References
25 Essential passages are open for comparison.
From verse 5
- Proverbs 31:10–31Rank 1 from verse 5
10¶ Who can find a virtuous woman? for her price is far above rubies.
11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.
12She will do him good and not evil all the days of her life.
13She seeketh wool, and flax, and worketh willingly with her hands.
14She is like the merchants’ ships; she bringeth her food from afar.
15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.
16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.
17She girdeth her loins with strength, and strengtheneth her arms.
18She perceiveth that her merchandise is good: her candle goeth not out by night.
19She layeth her hands to the spindle, and her hands hold the distaff.
20She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
21She is not afraid of the snow for her household: for all her household are clothed with scarlet.
22She maketh herself coverings of tapestry; her clothing is silk and purple.
23Her husband is known in the gates, when he sitteth among the elders of the land.
24She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.
25Strength and honour are her clothing; and she shall rejoice in time to come.
26She openeth her mouth with wisdom; and in her tongue is the law of kindness.
27She looketh well to the ways of her household, and eateth not the bread of idleness.
28Her children arise up, and call her blessed; her husband also, and he praiseth her.
29Many daughters have done virtuously, but thou excellest them all.
30Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised.
31Give her of the fruit of her hands; and let her own works praise her in the gates.
10¶ *Who can finde a vertuous woman? for her price is farre aboue Rubies.
11The heart of her husband doeth safely trust in her, so that he shall haue no need of spoile.
12She will doe him good, and not euill, all the dayes of her life.
13She seeketh wooll and flaxe, and worketh willingly with her hands.
14She is like the merchants ships, she bringeth her food from afarre.
15Shee riseth also while it is yet night, and giueth meate to her household, and a portion to her maydens.
16†She considereth a field, and buyeth it: with the fruit of her handes she planteth a Uineyard.
17She girdeth her loynes with strength, and strengtheneth her armes.
18†She perceiueth that her merchandise is good; her candle goeth not out by night.
19She layeth her handes to the spindle, and her handes hold the distaffe.
20†She stretcheth out her hand to the poore, yea she reacheth foorth her handes to the needy.
21‖She is not afraid of the snow for her houshold: for all her houshold are cloathed with scarlet.
22She maketh herselfe couerings of tapestrie; her cloathing is silke and purple.
23Her husband is knowen in the gates, when he sitteth among the Elders of the land.
24She maketh fine linnen, and selleth it, and deliuereth girdles vnto the merchant.
25Strength and honour are her cloathing; and she shall reioyce in time to come.
26She openeth her mouth with wisedome; and in her tongue is the law of kindnesse.
27She looketh well to the wayes of her housholde, and eateth not the bread of idlenesse.
28Her children arise vp, and call her blessed; her husband also, and he praiseth her.
29‖Many daughters haue done vertuously, but thou excellest them all.
30Fauour is deceitfull, and beautie is vaine: but a woman that feareth the LORD, she shalbe praised.
31Giue her of the fruit of her hands, and let her owne workes praise her in the gates.
- Colossians 3:18Rank 2 from verse 5
- 1 Peter 3:1–5Rank 3 from verse 5
1LIKEWISE, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
2While they behold your chaste conversation coupled with fear.
3Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
5For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
1¶ Likewise, ye wiues, be in subiection to your owne husbands, that if any obey not the word, they also may without the word be wonne by the conuersation of the wiues:
2While they beholde your chaste conuersation coupled with feare:
3Whose adorning, let it not bee that outward adorning, of plaiting the haire, and of wearing of gold, or of putting on of apparell.
4But let it bee the hidden man of the heart, in that which is not corruptible, euen the ornament of a meeke and quiet spirit, which is in the sight of God of great price.
5For after this manner in the olde time, the holy women also who trusted in God adorned themselues, beeing in subiection vnto their owne husbands.
- 1 Timothy 5:10Rank 4 from verse 5
10Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.
10Well reported of for good works, if shee haue brought vp children, if shee haue lodged strangers, if she haue washed the Saints feet, if shee haue releeued the afflicted, if shee haue diligently followed euery good worke.
- 1 Timothy 5:13–14Rank 5 from verse 5
13And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
14I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
13And withall they learne to bee idle, wandering about from house to house; and not onely idle, but tatlers also, and busibodies, speaking things which they ought not.
14I will therefore that the yonger women marry, beare children, guid the house, giue none occasion to the aduersary †to speake reprochfully.
- Genesis 3:16Rank 6 from verse 5
16Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
16Unto the woman he said, I will greatly multiply thy sorowe and thy conception. In sorow thou shalt bring forth children: and thy desire shall be ‖to thy husband, and hee shall *rule ouer thee.
- Ephesians 5:22–24Rank 7 from verse 5
22Wives, submit yourselves unto your own husbands, as unto the Lord.
23For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
24Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
22Wiues, submit your selues vnto your own husbands, as vnto the Lord.
23For the husband is the head of the wife, euen as Christ is the head of the Church: and he is the sauiour of the body.
24Therefore as the Church is subiect vnto Christ, so let the wiues bee to their owne husbands in euery thing.
- Proverbs 7:11Rank 8 from verse 5
- Ephesians 5:33Rank 9 from verse 5
36¶ Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.
36¶ Now there was at Ioppa a certain disciple, named Tabitha, which by interpretation is called Dorcas: This woman was full of good works, and almes deeds, which she did.
- Genesis 18:9Rank 11 from verse 5
- 1 Timothy 6:1Rank 12 from verse 5
- 1 Corinthians 11:3Rank 13 from verse 5
- 2 Samuel 12:14Rank 14 from verse 5
14Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.
14Howbeit, because by this deede thou hast giuen great occasion to the enemies of the LORD to blaspheme, the childe also that is borne vnto thee, shall surely die.
39Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.
39Then Peter arose and went with them: when he was come, they brought him into the vpper chamber: And all the widowes stood by him weeping, and shewing the coats and garments which Dorcas made, while shee was with them.
- Genesis 16:8–9Rank 16 from verse 5
8And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.
9And the angel of the Lord said unto her, Return to thy mistress, and submit thyself under her hands.
8And he said, Hagar Sarais maid, whence camest thou? and whither wilt thou goe? And she said, I flee from the face of my mistresse Sarai.
9And the Angel of the LORD said vnto her, Returne to thy mistresse, and submit thy selfe vnder her hands.
- Romans 2:24Rank 17 from verse 5
- 1 Timothy 2:11–12Rank 18 from verse 5
- Psalms 74:10Rank 19 from verse 5
- 1 Corinthians 14:34Rank 20 from verse 5
34Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
34Let your women keepe silence in the Churches, for it is not permitted vnto them to speake; but they are commanded to bee vnder obedience: as also saith the *Law.
From verse 6
- Ecclesiastes 12:1Rank 1 from verse 6
1REMEMBER now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;
1¶ *Remember now thy Creatour in the dayes of thy youth, while the euil daies come not, nor the yeeres drawe nigh, when thou shalt say, I haue no pleasure in them:
- 1 Peter 5:5Rank 2 from verse 6
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- 1 John 2:13Rank 3 from verse 6
13I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
13I write vnto you, fathers, because yee haue knowen him that is from the beginning. I write vnto you, young men, because you haue ouercome the wicked one. I write vnto you, little children, because yee haue knowen the Father.
- Ecclesiastes 11:9Rank 4 from verse 6
9¶ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
9¶ Reioyce, O young man, in thy youth, and let thy heart cheere thee in the dayes of thy youth, and walke in the wayes of thine heart, and in the sight of thine eyes: but know thou, that for all these things, God will bring thee into iudgement.
28¶ And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
28¶ *And it shall come to passe afterward, that I will powre out my Spirit vpon all flesh, and your sonnes and your daughters shall prophecie, your old men shall dreame dreames, your yong men shall see visions.
- 1 Timothy 5:1Rank 6 from verse 6
- Psalms 148:12Rank 7 from verse 6
From verse 7
- 1 Peter 5:3Rank 1 from verse 7
- 1 Timothy 4:12Rank 2 from verse 7
- 2 Corinthians 4:2Rank 3 from verse 7
2But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
2But haue renounced the hidden things of †dishonesty, not walking in craftines, nor handling the word of God deceitfully, but by manifestation of the trueth, commending our selues to euery mans conscience, in the sight of God.
- Philippians 1:10Rank 4 from verse 7
- 2 Corinthians 1:12Rank 5 from verse 7
12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
12For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.
- 2 Thessalonians 3:9Rank 6 from verse 7
- Ephesians 6:24Rank 7 from verse 7
- 2 Corinthians 2:17Rank 8 from verse 7
- 2 Corinthians 8:8Rank 9 from verse 7
- Acts 20:33–35Rank 10 from verse 7
33I have coveted no man’s silver, or gold, or apparel.
34Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
35I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
33I haue coueted no mans siluer, or golde, or apparell.
34Yea, you your selues know, *that these handes haue ministred vnto my necessities, and to them that were with me.
35I haue shewed you all things, how that so labouring, yee ought to support the weake, and to remember the words of the Lord Iesus, how he said, It is more blessed to giue, then to receiue.
From verse 8
- 1 Peter 2:12Rank 1 from verse 8
12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
12Hauing your conuersation honest among the Gentiles, that ‖whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation.
- 1 Peter 2:15Rank 2 from verse 8
- 1 Peter 3:16Rank 3 from verse 8
16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
16Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.
- 1 Timothy 6:3Rank 4 from verse 8
3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
3If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:
- Philippians 2:14–16Rank 5 from verse 8
14Do all things without murmurings and disputings:
15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
16Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
14Doe all things without murmurings, and disputings:
15That yee may bee blamelesse and ‖harmelesse, the sonnes of God, without rebuke, in the middes of a crooked and peruerse nation, among whom ‖ye shine as lights in the world:
16Holding foorth the word of life, that I may reioyce in the day of Christ, that I haue not runne in vaine, neither laboured in vaine.
- 2 Thessalonians 3:14Rank 6 from verse 8
- Nehemiah 5:9Rank 7 from verse 8
- Isaiah 66:5Rank 8 from verse 8
5¶ Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed.
5¶ *Heare the word of the LORD, ye that tremble at his word: Your brethren that hated you, that cast you out for my Names sake, sayd, Let the LORD be glorified: but he shal appeare to your ioy, and they shalbe ashamed.
- 1 Timothy 5:14Rank 9 from verse 8
- Luke 13:17Rank 10 from verse 8
- Mark 12:28Rank 11 from verse 8
28¶ And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
28¶ *And one of the Scribes came, and hauing heard them reasoning together, and perceiuing that he had answered them well, asked him which is the first commandement of all.
- Mark 12:32Rank 12 from verse 8
- Mark 12:34Rank 13 from verse 8
34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
34And when Iesus saw that he answered discreetly, hee saide vnto him, Thou art not far from the kingdome of God. And no man after that durst aske him any question.
- Mark 12:17Rank 14 from verse 8
From verse 9
- 1 Peter 2:18–25Rank 1 from verse 9
18Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
19For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
22Who did no sin, neither was guile found in his mouth:
23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
25For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
18Seruants, be subiect to your masters with al feare, not only to the good and gentle, but also to the froward.
19For this is thanke-worthie, if a man for conscience toward God endure griefe, suffering wrongfully.
20For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is ‖acceptable with God.
21For euen hereunto were ye called: because Christ also suffered for †vs, leauing vs an example, that yee should follow his steps.
22Who did no sinne, neither was guile found in his mouth.
23Who when hee was reuiled, reuiled not againe; when hee suffered, hee threatned not, but ‖committed himselfe to him that iudgeth righteously.
24Who his owne selfe bare our sinnes in his owne body ‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
25For yee were as sheepe going astray, but are now returned vnto the shepheard and Bishop of your soules.
- 1 Timothy 6:1–2Rank 2 from verse 9
1LET as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
2And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
1¶ Let as many seruants as are vnder the yoke, count their owne masters worthy of all honour, that the Name of God, and his doctrine be not blasphemed.
2And they that haue beleeuing masters, let them not despise them because they are brethren: but rather doe them seruice, because they are ‖faithfull and beloued, partakers of the benefite: These things teach and exhort.
- Colossians 3:22–25Rank 3 from verse 9
22Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
23And whatsoever ye do, do it heartily, as to the Lord, and not unto men;
24Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
25But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
22Seruants, obey in all things your masters according to the flesh: not with eye seruice as men pleasers, but in singlenesse of heart, fearing God:
23And whatsoeuer yee doe, doe it heartily, as to the Lord, and not vnto men:
24Knowing, that of the Lord yee shall receiue the reward of the inheritance: for ye serue the Lord Christ.
25But he that doeth wrong, shall receiue for the wrong which hee hath done: and there is no respect of persons.
- Ephesians 6:5–8Rank 4 from verse 9
5Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
6Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
7With good will doing service, as to the Lord, and not to men:
8Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
5Seruants, bee obedient to them that are your masters according to the flesh, with feare and trembling, in singlenesse of your heart, as vnto Christ:
6Not with eye seruice as men pleasers, but as the seruants of Christ, doing the will of God from the heart:
7With good will doing seruice, as to the Lord, and not to men,
8Knowing that whatsoeuer good thing any man doeth, the same shall he receiue of the Lord, whether he be bond or free.
- Ephesians 5:24Rank 5 from verse 9
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Titus 2:5
Prudent and showing sound judgment.
Meaning drawn from: KJV context and cross-references
Morally pure, modest, and faithful in sexual conduct.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons who guard, watch, protect, tend, manage, maintain, or preserve a place, person, charge, home, gate, vineyard, or prisoner.
Meaning drawn from: KJV context and cross-references
One's dwelling or native place; toward or at that place.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Yielding, submitting, or acting according to a command or authority.
Meaning drawn from: KJV context and cross-references · Webster 1828
Male spouses; men joined to wives in marriage.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
blasphemed
Past-tense, participial, or adjectival form of blaspheme, meaning to speak evil, reproachfully, contemptuously, or cursedly against God, a person, or sacred things.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
DEFINED WORDS
Titus 2:6
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
Sense 1: In the same, similar, or corresponding manner. Sense 2: In a matching case.
Meaning drawn from: KJV context and cross-references
To urge, call upon, encourage, admonish, beseech, or charge earnestly.
Meaning drawn from: KJV context and cross-references
Self-controlled, watchful, and sound in judgment; calm and serious rather than intoxicated, frenzied, or careless.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of mind, meaning to attend to, regard, remember, purpose, or be disposed toward something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Titus 2:7
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Showing, revealing, displaying, demonstrating, declaring, telling, proving, making known, or actively presenting something to view or understanding.
Meaning drawn from: KJV context and cross-references · Webster 1828
A model, form, or example to be copied or followed.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
That which is taught; teaching or instruction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893 · Webster 1828
COMBINED MEANING
uncorruptness
Integrity; uprightness.
Meaning drawn from: KJV context and cross-references · Webster 1828
Dignified seriousness.
Meaning drawn from: KJV context and cross-references
Honesty of mind or intention; freedom from simulation or hypocrisy. Freedom from hypocrisy, disguise or false pretense.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Titus 2:8
Sense 1: Sound: an audible noise, voice, report, or message. Sense 2: As an adjective, healthy, whole, firm, or free from error. Sense 3: As a verb, to make a noise, play or blow an instrument, or give a signal.
Meaning drawn from: KJV context and cross-references
1. Spoken words, discourse, or a message communicated in words. 2. The manner, quality, or ability of speaking. 3. A language or dialect.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of condemn, meaning to pronounce guilty or wrong; to sentence, judge against, disapprove, or doom.
Meaning drawn from: KJV context and cross-references
Sense 1: Opposed, adverse, conflicting, or moving against another. Sense 2: Reversed or turned to the opposite result.
Meaning drawn from: KJV context and cross-references
Sense 1: A portion or division of a whole. Sense 2: To divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
1. Brought to shame, dishonour, confusion, or disappointed expectation. 2. Feeling or showing shame or embarrassment because of conduct, condition, or exposure. 3. Unwilling or reluctant to own, acknowledge, associate with, or do something because of shame.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Titus 2:9
To urge, call upon, encourage, admonish, beseech, or charge earnestly.
Meaning drawn from: KJV context and cross-references
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
Yielding, submitting, or acting according to a command or authority.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons who rule, own, teach, or exercise authority over others.
Meaning drawn from: KJV context and cross-references
Sense 1: To give pleasure or satisfaction to; to be agreeable or acceptable to; to gratify. Sense 2: To choose, desire, will, or see fit.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · Titus 2:1–15
The selected passage is highlighted. Context is a study aid.
2:1BUT speak thou the things which become sound doctrine:
2:1¶ But speake thou the things which become sound doctrine:
2:2That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
2:2That the aged men be ‖sober, graue, temperate, sound in faith, in charitie, in patience.
2:3The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
2:3The aged women likewise that they be in behauiour as becommeth ‖holinesse, not ‖false accusers, not giuen to much wine, teachers of good things,
2:4That they may teach the young women to be sober, to love their husbands, to love their children,
2:4That they may teach the young women to bee ‖sober, to loue their husbands, to loue their children,
2:5To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
2:5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God bee not blasphemed.
Selected passage2:6Young men likewise exhort to be sober minded.
2:6Yong men likewise exhort, to bee ‖sober minded.
Selected passage2:7In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
2:7In all things shewing thy selfe a patterne of good workes: in doctrine shewing vncorruptnesse, grauity, sinceritie,
Selected passage2:8Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
2:8Sound speech that cannot be condemned, that hee that is of the contrarie part, may bee ashamed, hauing no euill thing to say of you.
Selected passage2:9Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
2:9 Exhort seruants to be obedient vnto their own masters, and to please them well in all things, not ‖answering againe:
Selected passage2:10Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
2:10Not purloyning, but shewing all good fidelitie, that they may adorne the doctrine of God our Sauiour in all things.
2:11For the grace of God that bringeth salvation hath appeared to all men,
2:11For the grace of God ‖that bringeth saluatiō, hath appeared to all men,
2:12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
2:12Teaching vs that denying vngodlinesse and worldly lusts we should liue soberly, righteously and godly in this present world,
2:13Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
2:13Looking for that blessed hope, and the glorious appearing of the great God, and our Sauiour Iesus Christ,
2:14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
2:14Who gaue himselfe for vs, that he might redeeme vs from all iniquitie, and purifie vnto himselfe a peculiar people, zealous of good workes.
2:15These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
2:15These things speake and exhort, and rebuke with all authoritie. Let no man despise thee.