But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
The 1611 reading
But neither Titus, who was with me, being a Greeke, was compelled to be circumcised:
KJV dictionary & concordance
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First occurrence: Genesis 1:6
Complete exact-word concordance
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
But neither Titus, who was with me, being a Greeke, was compelled to be circumcised:
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
But when I saw that they walked not vprightly according to the truth of the Gospel, I said vnto Peter before them al, If thou, being a Iew, liuest after the maner of Gentiles, and not as doe the Iewes, why compellest thou the Gentiles to liue as do the Iewes?
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Knowing that a man is not iustified by the works of the Law, but by the faith of Iesus Christ, euen we haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, and not by the workes of the Law: for by the workes of the Law shall no flesh be iustified.
For if I build again the things which I destroyed, I make myself a transgressor.
For if I build againe the things which I destroyed, I make my selfe a transgressour.
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Christ hath redeemed vs from the curse of the Law, being made a curse for vs: for it is written, Cursed is euery one that hangeth on tree:
1611 marginal noteDeut. 21.23.
Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
Brethren, I speake after the maner of men: though it be but a mans couenant, yet if it bee confirmed, no man disanulleth, or addeth thereto.
1611 marginal noteOr, testament.
Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Wherefore then serueth the Law? it was added because of transgressions, till the seed should come, to whome the promise was made, and it was ordeyned by Angels in the hand of a Mediatour.
Now a mediator is not a mediator of one, but God is one.
Now a mediatour is not a Mediatour of one, but God is one.
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Is the Lawe then against the promises of God? God forbid: for if there had beene a Lawe giuen which could haue giuen life, verily righteousnesse should haue bene by the Law.
But after that faith is come, we are no longer under a schoolmaster.
But after that Faith is come, we are no longer vnder a Schoolemaster.
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