KJV dictionary & concordance
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 1:11
Complete exact-word concordance
There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
There is no remembrance of former things; neither shall there bee any remembrance of things that are to come, with those that shall come after.
¶ And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.
¶ And I turned my selfe to behold wisedome, and madnesse and folly: for what can the man doe, that commeth after the king? euen that which hath bene already done.
1611 marginal noteOr, in those things which haue bene already done.
1611 marginal noteChap. 1.17. and 7.23.
¶ Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
¶ Yea I hated all my labour which I had taken vnder the Sunne: because I should leaue it vnto the man that shalbe after mee.
1611 marginal noteHebr. laboured.
Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
Wherefore I perceiue that there is nothing better, then that a man should reioyce in his owne workes: for that is his portion; for who shall bring him to see what shalbe after him?
1611 marginal noteCha.2.24. and 5.17.
There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
There is no end of all the people, euen of all that haue beene before them: they also that come after, shall not reioyce in him: surely this also is vanitie, and vexation of spirit.
For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
For who knoweth what is good for man in this life, all the dayes of his vaine life, which he spendeth as a shadow? for who can tell a man what shal be after him vnder the sunne?
1611 marginal noteHeb. the number of the dayes of the life of his vanitie.
1611 marginal notePsal. 144.4.
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
In the day of prosperitie be ioyfull, but in the day of aduersitie consider: God also hath set the one ouer against the other, to the end that man should find nothing after him.
1611 marginal noteHeb. made.
This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
This is an euill among all things that are done vnder the Sunne, that there is one euent vnto all: yea also the heart of the sonnes of men is full of euill, and madnesse is in their heart while they liue, and after that they goe to the dead.
A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?
A foole also is full of words; a man cannot tell what shall be; and what shall bee after him who can tell him?
1611 marginal noteHeb. multiplieth words.
1611 marginal noteProu. 15.2.
1611 marginal noteChap.3.21. and 6.12.
CAST thy bread upon the waters: for thou shalt find it after many days.
¶ Cast thy bread vpon the waters: for thou shalt find it after many dayes.
1611 marginal noteHeb. vpon the face of the waters.
1611 marginal noteDeut. 15.10. Mat.10 42. prou.19 17.
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