KJV dictionary & concordance
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 1:11
Complete exact-word concordance
And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
And Moses verely was faithfull in all his house as a seruant, for a testimonie of those things which were to be spoken after.
Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
Againe, hee limiteth a certaine day, saying in Dauid, To day, after so long a time; as it is saide, To day if ye will heare his voyce, harden not your hearts.
Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
Let vs labour therefore to enter into that rest, lest any man fall after the same example of vnbeleefe.
1611 marginal noteOr, disobedience.
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
As he saith also in another place, Thou art a Priest for euer after the order of Melchisedec.
Called of God an high priest after the order of Melchisedec.
Called of God an high Priest after the order of Melchisedec:
And so, after he had patiently endured, he obtained the promise.
And so after he had patiently indured, he obtained the promise.
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
Whither the forerunner is for vs entrrd; euen Iesus, made an high Priest for euer after the order of Melchisedec.
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
To whom also Abraham gaue a tenth part of all: first being by interpretation king of righteousnesse, and after that also king of Salem, which is, king of peace.
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
If therefore perfection were by the Leuiticall Priesthood (for vnder it the people receiued the Law) what further neede was there, that another Priest should rise after the order of Melchisedec, and not bee called after the order of Aaron?
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
And it is yet farre more euident: for that after the similitude of Melchisedec there ariseth another Priest,
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