KJV dictionary & concordance
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 6:17
Complete exact-word concordance
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
Now I would not haue you ignorant, brethren, that oftentimes I purposed to come vnto you, (but was let hitherto) that I might haue some fruit among you also, euen as among other Gentiles.
1611 marginal noteOr, in you.
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
For the inuisible things of him from the Creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall Power and Godhead, so that they are without excuse:
1611 marginal noteOr, that they may be.
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature:
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
And euen as they did not like to retaine God in their knowledge, God gaue them ouer to a reprobate minde, to doe those things which are not conuenient:
1611 marginal noteOr, to acknowledge.
1611 marginal noteOr, a minde voyde of iudgement.
even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Euen the righteousnesse of God, which is by faith of Iesus Christ vnto all, and vpon all them that beleeue: for there is no difference:
even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Euen as Dauid also describeth the blessednesse of the man, vnto whom God imputeth righteousnesse without works:
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
(As it is written, I haue made thee a father of many nations) before him whom he beleeued, euen God who quickeneth the dead, and calleth those things which bee not, as though they were,
1611 marginal noteOr, like vnto him.
1611 marginal noteGen. 17.5.
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
For scarcely for a righteous man will one die: yet peraduenture for a good man, some would euen dare to dye.
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
Neuertheles, death reigned from Adam to Moses, euen ouer them that had not sinned after the similitude of Adams transgression, who is the figure of him that was to come:
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
Therfore as by the offence of one, iudgment came vpon all men to condemnation: euen so by the righteousnes of one, the free gift came vpon all men vnto iustification of life.
1611 marginal noteOr, by one offence.
1611 marginal noteOr, by one righteousnes
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