KJV dictionary & concordance
1. The possessive form corresponding to he or him: belonging or relating to a person, animal, or other referent treated as masculine; used before a noun or independently. 2. In older use, the possessive of it: belonging or relating to a thing without natural gender.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 1:11
Complete exact-word concordance
Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
Blessed be the God and Father of our Lord Iesus Christ, which according to his abundant mercy, hath begotten vs againe vnto a liuely hope, by the resurrection of Iesus Christ from the dead,
1611 marginal noteGr. much.
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
But yee are a chosen generation, a royall Priesthood, an holy nation, a peculiar people, that yee should shewe forth the praises of him, who hath called you out of darknes into his marueilous light:
1611 marginal noteOr, a purchased people.
1611 marginal noteOr, vertues
For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
For euen hereunto were ye called: because Christ also suffered for vs, leauing vs an example, that yee should follow his steps.
1611 marginal noteSome, reade, for you.
Who did no sin, neither was guile found in his mouth:
Who did no sinne, neither was guile found in his mouth.
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
Who his owne selfe bare our sinnes in his owne body on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
1611 marginal noteOr, to.
For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
For hee that will loue life, and see good dayes, let him refraine his tongue from euil, and his lips that they speake no guile:
1611 marginal notePsal. 34.13.
For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
For the eyes of the Lord are ouer the righteous, and his eares are open vnto their prayers: but the face of the Lord is against them that doe euill.
1611 marginal noteGr. vpon.
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
That he no longer should liue the rest of his time in the flesh, to the lusts of men, but to the will of God.
But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
But reioyce in as much as yee are partakers of Christes sufferings; that when his glory shalbe reueiled, ye may be glad also with exceeding ioy.
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
But the God of all grace who hath called vs into his eternall glory by Christ Iesus, after that ye haue suffered a while, make you perfect, stablish, strengthen, settle you.
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Historical English dictionary sources
Possessive pronoun. Its, when referring to a thing without natural gender.
