What profit hath a man of all his labour which he taketh under the sun?
The 1611 reading & marginal notes
What profite hath a man of all his labour which hee taketh vnder the Sunne?
1611 marginal noteCha.2.22. and 3.9.
KJV dictionary & concordance
1. The possessive form corresponding to he or him: belonging or relating to a person, animal, or other referent treated as masculine; used before a noun or independently. 2. In older use, the possessive of it: belonging or relating to a thing without natural gender.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 1:11
Complete exact-word concordance
What profit hath a man of all his labour which he taketh under the sun?
What profite hath a man of all his labour which hee taketh vnder the Sunne?
1611 marginal noteCha.2.22. and 3.9.
The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
The Sunne also ariseth, and the Sunne goeth downe, and hasteth to the place where he arose.
1611 marginal noteHeb. panteth.
The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
The winde goeth toward the South, and turneth about vnto the North; it whirleth about continually, and the winde returneth againe according to his circuits.
The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
The wise mans eyes are in his head, but the foole walketh in darknes: and I my selfe perceiued also that one euent happeneth to them all.
1611 marginal noteProu. 17.24. chap. 8.1.
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
For there is a man whose labour is in wisedome and in knowledge, and in equitie: yet to a man that hath not laboured therein, shall hee leaue it for his portion; This also is vanitie, and a great euill.
1611 marginal noteHebr. giue.
For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?
For what hath man of all his labour, and of the vexation of his heart wherein hee hath laboured vnder the Sunne?
1611 marginal noteChap.1.3. and 3.9.
For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
For all his dayes are sorrowes, and his traueile, griefe; yea his heart taketh not rest in the night. This is also vanitie.
1611 marginal noteIob 14.1.
¶ There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
¶ There is nothing better for a man, then that he should eat and drinke, and that he should make his soule enioy good in his labour. This also I saw, that it was from the hand of God.
1611 marginal noteOr, delight his senses.
1611 marginal noteCha. 3.12, 22. and 5.17. and 8.15.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
For God giueth to a man that is good in his sight, wisedome, and knowledge, and ioy: but to the sinner hee giueth traueile, to gather and to heape vp that he may giue to him that is good before God: This also is vanitie and vexation of spirit.
1611 marginal noteHebr. before him.
1611 marginal noteIob 27.17.
He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
He hath made euery thing beautifull in his time: also hee hath set the world in their heart, so that no man can finde out the worke that God maketh from the beginning to the end.
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Historical English dictionary sources
Possessive pronoun. Its, when referring to a thing without natural gender.