KJV dictionary & concordance
This entry lists every exact KJV occurrence. It is concordance-only, so no dictionary meaning is displayed.
Some verses contain the word more than once.
First occurrence: Genesis 8:9
Complete exact-word concordance
But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
But they shal proceede no further: for their folly shall be manifest vnto all men, as theirs also was.
At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.
At my first answere no man stood with mee, but all men forsooke mee: I pray God that it may not bee laid to their charge.
For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
For a Bishop must be blameles, as the steward of God: not selfewilled, not soone angry, not giuen to wine, no striker, not giuen to filthie lucre,
1611 marginal note1.Tim. 3.6.
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
Sound speech that cannot be condemned, that hee that is of the contrarie part, may bee ashamed, hauing no euill thing to say of you.
These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
These things speake and exhort, and rebuke with all authoritie. Let no man despise thee.
To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
To speake euill of no man, to bee no brawlers, but gentle, shewing all meekenesse vnto all men.
And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
And no man taketh this honour vnto himselfe, but hee that is called of God, as was Aaron.
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
For when God made promise to Abraham, because hee could sweare by no greater, he sware by himselfe,
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
For hee of whom these things are spoken, pertaineth to another tribe, of which no man gaue attendance at the Altar.
For if that first covenant had been faultless, then should no place have been sought for the second.
For if that first Couenant had bene faultles, then should no place haue bene sought for the second.
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