KJV dictionary & concordance
This entry lists every exact KJV occurrence. It is concordance-only, so no dictionary meaning is displayed.
Some verses contain the word more than once.
First occurrence: Genesis 2:5
Complete exact-word concordance
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
If any of you lacke wisedome, let him aske of God, that giueth to all men liberally, and vpbraideth not: and it shalbe giuen him.
For let not that man think that he shall receive any thing of the Lord.
For let not that man thinke that he shall receiue any thing of the Lord.
Do not err, my beloved brethren.
Doe not erre, my beloued brethren.
For the wrath of man worketh not the righteousness of God.
For the wrath of man worketh not the righteousnesse of God.
But be ye doers of the word, and not hearers only, deceiving your own selves.
But be ye doers of the word, and not hearers onely, deceiuing your owne selues.
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse:
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his deed.
1611 marginal noteOr, doing.
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
If any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine.
MY brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
¶ My brethren, haue not the faith of our Lord Iesus Christ the Lord of glorie, with respect of persons.
Are ye not then partial in yourselves, and are become judges of evil thoughts?
Are yee not then partiall in your selues, and are become iudges of euill thoughts?
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