KJV dictionary & concordance
This entry lists every exact KJV occurrence. It is concordance-only, so no dictionary meaning is displayed.
Some verses contain the word more than once.
First occurrence: Genesis 2:5
Complete exact-word concordance
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
Now I would not haue you ignorant, brethren, that oftentimes I purposed to come vnto you, (but was let hitherto) that I might haue some fruit among you also, euen as among other Gentiles.
1611 marginal noteOr, in you.
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
For I am not ashamed of the Gopel of Christ: for it is the power of God vnto saluation, to euery one that beleeueth, to the Iew first, and also to the Greeke.
Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
And euen as they did not like to retaine God in their knowledge, God gaue them ouer to a reprobate minde, to doe those things which are not conuenient:
1611 marginal noteOr, to acknowledge.
1611 marginal noteOr, a minde voyde of iudgement.
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Who knowing the iudgement of God, (that they which commit such things, are worthy of death) not onely do the same, but haue pleasure in them that doe them.
1611 marginal noteOr, consent with them.
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Or despisest thou the riches of his goodnesse, and forbearance, and long suffering, not knowing that the goodnes of God leadeth thee to repentance?
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath,
(For not the hearers of the law are just before God, but the doers of the law shall be justified.
(For not the hearers of the Law are iust before God, but the doers of the Law shalbe iustified;
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
For when the Gentiles which haue not the Law, doe by nature the things contained in the Law: these hauing not the Law, are a Law vnto themselues,
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?
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