But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
The 1611 reading
But was rebuked for his iniquity: the dumbe asse speaking with mais voice, forbade the madnesse of the Prophet.
KJV dictionary & concordance
A preposition expressing relation, origin, possession, material, content, cause, or association.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 1:2
Complete exact-word concordance
But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
But was rebuked for his iniquity: the dumbe asse speaking with mais voice, forbade the madnesse of the Prophet.
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
These are welles without water, cloudes that are caried with a tempest, to whom the mist of darkenesse is reserued for euer.
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were cleane escaped from them who liue in errour.
1611 marginal noteOr, for a litle, or a while as some read.
While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.
For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
For it had bin better for them not to haue knowen the way of righteousnesse, then after they haue knowen it, to turne from the holy commandement deliuered vnto them.
THIS second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
¶ This second Epistle (beloued) I now write vnto you, in both which I stir vp your pure mindes by way of remembrance:
That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:
That yee may be mindfull of the wordes which were spoken before by the holy Prophets, and of the Commandement of vs the Apostles of the Lord and Sauiour:
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
And saying, Where is the promise of his comming? For since the fathers fell asleepe, all things continue as they were frō the beginning of the creation.
For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
For this they willingly are ignorant of, that by the word of God the heauens were of olde, and the earth standing out of the water, and in the water,
1611 marginal noteGr. consisting.
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