And the king said, Whosoever saith ought unto thee, bring him to me, and he shall not touch thee any more.
The 1611 reading
And the king said, Whosoeuer saith ought vnto thee, bring him to mee, and he shall not touch thee any more.
KJV dictionary & concordance
Should or is bound to; expresses duty, fitness, or necessity.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 20:9
Complete exact-word concordance
And the king said, Whosoever saith ought unto thee, bring him to me, and he shall not touch thee any more.
And the king said, Whosoeuer saith ought vnto thee, bring him to mee, and he shall not touch thee any more.
And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:
And the king said, Is not the hand of Ioab with thee in all this? And the woman answered and said, As thy soule liueth, my lord the king, none can turne to the right hand or to the left from ought that my lord the king hath spoken: for thy seruant Ioab, hee bade me, and he put all these wordes in the mouth of thine handmaid:
And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.
And of the children of Issachar, which were men that had vnderstanding of the times, to know what Israel ought to doe: the heads of them were two hundred, and all their brethren were at their commandement.
Then David said, None ought to carry the ark of God but the Levites: for them hath the Lord chosen to carry the ark of God, and to minister unto him for ever.
Then Dauid sayd, None ought to carie the Arke of God, but the Leuites: for them hath the LORD chosen to cary the Arke of God, and to minister vnto him for euer.
1611 marginal noteHeb. It is not to cary the Arke of God, but for the Leuites.
1611 marginal noteNum. 4.2,15.
Ought ye not to know that the Lord God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?
Ought you not to know, that the LORD God of Israel gaue the kingdome ouer Israel to Dauid for euer, euen to him and to his sonnes by a couenant of salt?
Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
Also I said, It is not good that yee doe: ought yee not to walke in the feare of our God, because of the reproch of the heathen our enemies?
Vow, and pay unto the Lord your God: let all that be round about him bring presents unto him that ought to be feared.
Uowe, and pay vnto the LORD your God; let all that be round about him bring presents vnto him that ought to be feared.
1611 marginal noteHeb. to Feare.
Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
Therefore if thou bring thy gift to the altar, and there remembrest that thy brother hath ought against thee:
And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
And if any man say ought vnto you, yee shall say, The Lord hath need of them, and straightway hee will send them.
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Woe vnto you Scribes and Pharisees, hypocrites; for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.
1611 marginal noteLuk. 11.42.
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