So we see that they could not enter in because of unbelief.
The 1611 reading
So we see that they could not enter in, because of vnbeleefe.
KJV dictionary & concordance
This entry lists every exact KJV occurrence. It is concordance-only, so no dictionary meaning is displayed.
Some verses contain the word more than once.
First occurrence: Genesis 1:7
Complete exact-word concordance
So we see that they could not enter in because of unbelief.
So we see that they could not enter in, because of vnbeleefe.
Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
Againe, hee limiteth a certaine day, saying in Dauid, To day, after so long a time; as it is saide, To day if ye will heare his voyce, harden not your hearts.
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
And by reason heereof hee ought as for the people, so also for himselfe, to offer for sinnes.
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
So also, Christ glorified not himselfe, to bee made an High Priest: but hee that saide vnto him, Thou art my Sonne, to day haue I begotten thee.
And so, after he had patiently endured, he obtained the promise.
And so after he had patiently indured, he obtained the promise.
And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
And as I may so say, Leui also who receiueth tithes, payed tithes in Abraham.
By so much was Jesus made a surety of a better testament.
By so much was Iesus made a suertie of a better Testament.
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
So Christ was once offered to beare the sinnes of many, & vnto them that looke for him shall hee appeare the second time without sinne, vnto saluation.
Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
Not forsaking the assembling of our selues together, as the manner of some is: but exhorting one another, and so much the more, as ye see the day approching.
Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
Partly whilest ye were made a gazing stocke both by reproches & afflictions, and partly whilest ye became companions of them that were so vsed.
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