1 Corinthians 13:2–4

⁸He that loveth not knoweth not God; for God is love.

⁸Hee that loueth not, knoweth not God: for God is loue.

³And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

³And though I bestowe all my goods to feede the poore, and though I giue my body to bee burned, and haue not charitie, it profiteth me nothing.

²⁰If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

²¹And this commandment have we from him, That he who loveth God love his brother also.

²⁰If a man say, I loue God, and hateth his brother, he is a lyar. For hee that loueth not his brother whom hee hath seene, how can he loue God whom he hath not seene?

²¹And this commandement haue we from him, that he who loueth God, loue his brother also.

²⁰And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

²⁰And Iesus said vnto them, Because of your vnbeliefe: for verily I say vnto you, ^*If yee haue faith as a graine of mustard seed, yee shall say vnto this mountaine; Remoue hence to yonder place: and it shall remoue, and nothing shall be vnpossible vnto you.

²¹Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

²¹Iesus answered, and said vnto them, Uerily I say vnto you, if yee haue faith, and doubt not, yee shall not onely doe this which is done to the figge tree, but also, if ye shall say vnto this mountaine, Be thou remoued, and be thou cast into the Sea, it shall be done.

²²If any man love not the Lord Jesus Christ, let him be Anathema Maran-atha.

²²If any man loue not the Lord Iesus Christ, let him bee Anathema Maranatha.

⁸For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

⁹To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

¹⁰To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

⁸For to one is giuen by the spirit, the word of wisedome, to another the word of knowledge, by the same spirit.

⁹To another faith, by the same spirit: to another the gifts of healing, by the same spirit:

¹⁰To another the working of miracles, to another prophecie, to another discerning of spirits, to another diuers kindes of tongues, to another the interpretation of tongues.

¹THOUGH I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

¹¶ Though I speake with the tongues of men & of Angels, and haue not charity, I am become as sounding brasse or a tinkling cymbal.

¹FOLLOW after charity, and desire spiritual gifts, but rather that ye may prophesy.

²For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

¹¶ Follow after charitie, and desire spirituall giftes, but rather that yee may prophesie.

²For he that speaketh in an vnknowen tongue, speaketh not vnto men, but vnto God: for no man ^†vnderstandeth him: howbeit in the spirit he speaketh mysteries.

⁴Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

⁴Whereby when ye reade, ye may vnderstand my knowledge in the mysterie of Christ.)

¹⁶This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

¹⁶ This I say then, Walke in the spirit, and ^‖ye shall not fulfill the lust of the flesh.

²⁶Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

²⁶Euen the mystery which hath been hid from ages, and from generations, but now is made manifest to his saints,

²⁸And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

²⁸And God hath set some in the Church, first Apostles, secondarily Prophets, thirdly Teachers, after that miracles, then gifts of healings, helpes in gouernmēts, ^‖diuersities of tongues.

⁶Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

⁷And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

⁸For if the trumpet give an uncertain sound, who shall prepare himself to the battle?

⁹So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

⁶Now brethren, if I come vnto you speaking with tongues, what shall I profit you, except I shall speake to you either by reuelation, or by knowledge, or by prophesying, or by doctrine?

⁷And euen things without life giuing sound, whether pipe or harpe, except they giue a distinction in the ^‖sounds, how shall it be knowen what is piped or harped?

⁸For if the trumpet giue an vncertaine sound, who shall prepare himselfe to the battell?

⁹So likewise you, except ye vtter by the tongue words ^†easie to be vnderstood, how shall it be knowen what is spoken? for ye shall speake into the aire.

¹⁹Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

¹⁹Circumcision is nothing, and vncircumcision is nothing, but the keeping of the Commandements of God.

²²But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

²²But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,

³For if a man think himself to be something, when he is nothing, he deceiveth himself.

³For if a man thinke himselfe to be something, when he is nothing, hee deceiueth himselfe.

⁵And the apostles said unto the Lord, Increase our faith.

⁶And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.

⁵And the Apostles said vnto the Lord, Increase our faith.

^6*And the Lord said, If yee had faith as a graine of mustard seede, yee might say vnto this Sycamine tree, Be thou plucked vp by the root, and be thou planted in the sea, & it should obey you.

²²And Jesus answering saith unto them, Have faith in God.

²³For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

²²And Iesus answering, saith vnto them, ^‖Haue faith in God.

²³For verely I say vnto you, that whosoeuer shall say vnto this mountaine, Bee thou remoued, and bee thou cast into the sea, and shall not doubt in his heart, but shall beleeue that those things which hee saith, shall come to passe: he shal haue whatsoeuer he saith.

²²Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

²³And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

²²Many will say to me in that day, Lord, Lord, haue we not prophecied in thy name? and in thy name haue cast out deuils? and in thy name done many wonderfull works?

²³And then wil I professe vnto them, ^*I neuer knew you: ^*Depart from me, ye that worke iniquity.

¹LET a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

¹¶ Let a man so account of vs, as of the ministers of Christ, and stewards of the mysteries of God.

¹⁶And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

¹⁶And without controuersie, great is the mysterie of godlinesse: God was manifest in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, receiued vp into glory.

¹⁹And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

¹⁹And for mee, that vtterance may be giuen vnto me, that I may open my mouth boldly, to make knowen the mysterie of the Gospel:

¹¹He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

¹¹He answered, and said vnto them, Because it is giuen vnto you to know the mysteries of the kingdome of heauen, but to them it is not giuen.

¹⁹And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

^19*And when he saw a figge tree in the way, hee came to it, and found nothing thereon but leaues only, and said vnto it, Let no fruite growe on thee hence forward for euer. And presently the figge tree withered away.

¹⁵¶ And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:

¹⁶He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:

¹⁷I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.

¹⁸And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly.

¹⁹Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city.

²⁰¶ And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.

²¹And he looked on the Kenites, and took up his parable, and said, Strong is thy dwellingplace, and thou puttest thy nest in a rock.

²²Nevertheless the Kenite shall be wasted, until Asshur shall carry thee away captive.

²³And he took up his parable, and said, Alas, who shall live when God doeth this!

²⁴And ships shall come from the coast of Chittim, and shall afflict Asshur, and shall afflict Eber, and he also shall perish for ever.

¹⁵¶ And hee tooke vp his parable, and said, Balaam the sonne of Beor hath said, and the man whose eyes are open, hath said:

¹⁶He hath said which heard the words of God, and knewe the knowledge of the most High, which sawe the vision of the Almightie, falling into a trance, but hauing his eyes open.

¹⁷I shall see him, but not now: I shall behold him, but not nigh: There shall come a starre out of Iacob, and a Scepter shall rise out of Israel, and shall ^‖smite the corners of Moab, and destroy all the children of Sheth.

¹⁸And Edom shall bee a possession, Seir also shall be a possession for his enemies, and Israel shall doe valiantly.

¹⁹Out of Iacob shall come he that shall haue dominion, and shall destroy him that remaineth of the citie.

²⁰¶ And when he looked on Amalek, he tooke vp his parable, and sayd, Amalek was ^†the first of the nations, but his latter end ^‖shall bee, that hee perish for euer.

²¹And hee looked on the Kenites, and tooke vp his parable, and saide, Strong is thy dwelling place, and thou puttest thy nest in a rocke:

²²Neuerthelesse, ^†the Kenite shall be wasted, ^‖vntil Asshur shal carie thee away captiue.

²³And he tooke vp his parable, and said, Alas! who shall liue when God doeth this?

²⁴And shippes shall come from the coast of Chittim, and shal afflict Asshur, and shall afflict Eber, and hee also shall perish for euer.

²⁵For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

²⁵For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that ^‖blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.

²⁵Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

²⁵Now to him that is of power to stablish you according to my Gospel, and the preaching of Iesus Christ, according to the reuelation of the the mysterie, which was kept secret since the world began:

³⁹Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

³⁹Wherefore brethren, couet to prophesie, and forbid not to speake with tongues.

⁴As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

⁴As concerning therefore the eating of those things that are offered in sacrifice vnto idoles, wee know that an idole is nothing in the world, and that there is none other God but one.

¹¹I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

¹¹I am become a foole in glorying, ye haue compelled me. For I ought to haue beene commended of you: for in nothing am I behinde the very chiefest Apostles, though I be nothing.

¹⁴What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

¹⁵If a brother or sister be naked, and destitute of daily food,

¹⁶And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

¹⁷Even so faith, if it hath not works, is dead, being alone.

¹⁴What doth it profit, my brethren, though a man say hee hath faith, and haue not workes? can faith saue him?

¹⁵If a brother or sister be naked, and destitute of dayly foode,

¹⁶And one of you say vnto them, Depart in peace, be you warmed & filled: notwithstanding ye giue them not those things which are needfull to the body: what doth it profit?

¹⁷Euen so faith, if it hath not works, is dead being ^†alone.

¹³Greater love hath no man than this, that a man lay down his life for his friends.

¹³Greater loue hath no man then this, that a man lay downe his life for his friends.

⁵But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

⁵But all their workes they doe, for to be seene of men: ^*they make broad their phylacteries, and enlarge the borders of their garments,

¹TAKE heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

²Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

³But when thou doest alms, let not thy left hand know what thy right hand doeth:

⁴That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

¹¶ Take heed that yee doe not your almes before men, to bee seene of them: otherwise yee haue no reward ^‖of your father which is in heauen.

²Therefore, ^*when thou doest thine almes, ^‖doe not sound a trumpet before thee, as the hypocrites doe, in the Synagogues, and in the streetes, that they may haue glory of men. Uerily, I say vnto you, they haue their reward.

³But when thou doest almes, let not thy left hand know, what thy right doeth:

⁴That thine almes may be in secret: And thy father which seeth in secret, himselfe shall reward thee openly.

²²Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

²³And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

²²Many will say to me in that day, Lord, Lord, haue we not prophecied in thy name? and in thy name haue cast out deuils? and in thy name done many wonderfull works?

²³And then wil I professe vnto them, ^*I neuer knew you: ^*Depart from me, ye that worke iniquity.

⁸For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

⁸For bodily exercise profiteth ^‖litle, but godlinesse is profitable vnto all things, hauing promise of the life that now is, and of that which is to come.

²⁶Let us not be desirous of vain glory, provoking one another, envying one another.

²⁶Let vs not be desirous of vaine glory, prouoking one another, enuying one another.

⁹Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

⁹Be not caried about with diuers and strange doctrines: for it is a good thing that the heart be established with grace, not with meates, which haue not profited them that haue beene occupied therein.

²⁸Then Peter said, Lo, we have left all, and followed thee.

^28*Then Peter said, Loe, we haue left all, and followed thee.

⁴³For they loved the praise of men more than the praise of God.

^43*For they loued the praise of men, more then the praise of God.

⁶³It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

⁶³It is the Spirit that quickeneth, the flesh profiteth nothing: the wordes that I speake vnto you, they are Spirit, and they are life.

²²Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

²²Now when Iesus heard these things, hee said vnto him, Yet lackest thou one thing: Sell all that thou hast, and distribute vnto the poore, and thou shalt haue treasure in heauen, and come, follow me.

²⁰According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

²¹For to me to live is Christ, and to die is gain.

²⁰According to my earnest expectation, and my hope, that in nothing I shalbe ashamed: but that with all boldnes, as alwayes, so now also Christ shal be magnified in my body, whether it be by life or by death.

²¹For to me to liue is Christ, and to die is gaine.

¹³Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

¹³Then Paul answered, What meane ye to weepe and to breake mine heart? for I am ready, not to bee bound onely, but also to die at Hierusalem for the Name of the Lord Iesus.

¹⁶Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.

¹⁷If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.

¹⁸But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.

¹⁹¶ Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

²⁰And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.

²¹Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.

²²Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.

²³And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.

²⁴Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellers, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.

²⁵He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.

²⁶¶ Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abed-nego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego, came forth of the midst of the fire.

²⁷And the princes, governors, and captains, and the king’s counsellers, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.

²⁸Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

¹⁶Shadrach, Meshach, and Abednego answered and said to the king; O Nebuchad-nezzar, we are not carefull to answere thee in this matter.

¹⁷If it be so, our God whom wee serue, is able to deliuer vs from the burning fierie furnace, and he will deliuer vs out of thine hand, O king.

¹⁸But if not, bee it knowen vnto thee, O king, that we will not serue thy gods, nor worship thy golden image, which thou hast set vp.

¹⁹¶ ^†Then was Nebuchad-nezzar full of furie, and the forme of his visage was changed against Shadrach, Meshach and Abednego: therefore he spake and commanded, that they should heat the furnace one seuen times more then it was wont to be heat.

^20†And hee commaunded the most mighty men that were in his armie, to binde Shadrach, Meshach and Abednego, and to cast them into the burning fierie furnace.

^21‖‖Then these men were bound in their coates, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fierie furnace.

^22†‖Therefore because the Kings commandement was vrgent, and the furnace exceeding hot, the flame of the fire slew those men that tooke vp Shadrach, Meshach and Abednego.

²³And these three men, Shadrach, Meshach, and Abednego, fell downe bound into the midst of the burning fierie furnace.

^24‖Then Nebuchad-nezzar the king was astonied, and rose vp in haste, and spake and said vnto his counsellers, Did not wee cast three men bound into the midst of the fire? They answered and said vnto the king; True, O king.

^25†He answered and said, Loe, I see foure men loose, walking in the midst of the fire, and they haue no hurt, and the forme of the fourth is like the sonne of God.

²⁶¶ ^†Then Nebuchad-nezzar came neere to the mouth of the burning fierie furnace, and spake and said, Shadrach, Meshach and Abednego, ye seruants of the most High God, come forth, and come hither. Then Shadrach, Meshach, and Abednego came forth of the midst of the fire.

²⁷And the princes, gouernours, and captaines, and the kings counsellers, being gathered together, saw these men, vpon whose bodies the fire had no power, nor was an haire of their head singed, neither were their coats changed, nor the smell of fire had passed on them.

²⁸ Then Nebuchad-nezzar spake and said; Blessed bee the God of Shadrach, Meshach, and Abednego, who hath sent his Angel, and deliuered his seruants that trusted in him, and haue changed the Kings word, and yeelded their bodies, that they might not serue nor worship any God, except their owne God.

¹²I will declare thy righteousness, and thy works; for they shall not profit thee.

¹²I will declare thy righteousnes; and thy workes, for they shall not profit thee.

⁸¶ Behold, ye trust in lying words, that cannot profit.

⁸¶ Behold, ye trust in lying words, that cannot profit.

³⁷Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

³⁷Peter said vnto him, Lord, why can not I follow thee now? I will ^*lay downe my life for thy sake.

⁸And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

⁸And Zacheus stood, and said vnto the Lord, Behold, Lord, the halfe of my goods I giue to the poore, & if I haue taken any thing from any man by false accusation, I restore him foure fold.

¹⁵Some indeed preach Christ even of envy and strife; and some also of good will:

¹⁶The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:

¹⁷But the other of love, knowing that I am set for the defence of the gospel.

¹⁸What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

¹⁵Some in deed preach Christ, euen of enuie and strife, and some also of good will.

¹⁶The one preach Christ of contention, not syncerely, supposing to adde affliction to my bonds:

¹⁷But the other of loue, knowing that I am set for the defence of the Gospel.

¹⁸What then? Notwithstanding euery way, whether in pretence, or in trueth: Christ is preached, and I therein doe reioyce, yea, and will reioyce.

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

³ Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.

³And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:

⁴For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.

³And he said, Of a truth, I say vnto you, that this poore widow hath cast in more then they all.

⁴For all these haue of their abundance cast in vnto the offerings of God, but shee of her penurie hath cast in all the liuing that she had.

⁸And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

⁸And aboue all things haue feruent charitie among your selues: for charity ^‖shall couer the multitude of sinnes.

³²And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

^32*And bee ye kinde one to another. tender hearted, forgiuing one another, euen as God for Christs sake hath forgiuen you.

²¹Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

²²But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

²¹Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.

²²But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,

¹²Hatred stirreth up strifes: but love covereth all sins.

^12*Hatred stirreth vp strifes: but loue couereth all sinnes.

¹²Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

¹²Put on therefore (as the elect of God, holy and beloued) bowels of mercies, kindnesse, humblenesse of minde, meekenesse, long suffering,

¹¹Beloved, if God so loved us, we ought also to love one another.

¹¹Beloued, if God so loued vs, wee ought also to loue one another.

⁹He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.

^9*‖He that couereth a transgression, seeketh loue; but he that repeateth a matter, separateth very friends.

¹⁴But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

¹⁵This wisdom descendeth not from above, but is earthly, sensual, devilish.

¹⁶For where envying and strife is, there is confusion and every evil work.

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁴But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.

¹⁵This wisedome descendeth not from aboue, but is earthly, ^‖sensuall, deuilish.

¹⁶For where enuying and strife is, there is ^†confusion, and euery euill worke.

¹⁷But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ^‖without partialitie, and without hypocrisie.

¹⁶Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

¹⁷But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

¹⁸My little children, let us not love in word, neither in tongue; but in deed and in truth.

¹⁶Hereby perceiue wee the loue of God, because he layd downe his life for vs, and wee ought to lay downe our liues for the brethren.

¹⁷But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?

¹⁸My little children, let vs not loue in word, neither in tongue, but indeede and in trueth.

⁸Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

⁸Finally be ye all of one minde, hauing compassion one of another, ^‖loue as brethren, be pitifull, be courteous,

⁷And to godliness brotherly kindness; and to brotherly kindness charity.

⁷And to godlinesse, brotherly kindnesse; and to brotherly kindnesse, charitie.

³⁵But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

³⁶Be ye therefore merciful, as your Father also is merciful.

³⁵But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.

³⁶Be ye therefore mercifull, as your Father also is mercifull.

¹⁴Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.

¹⁴Now we ^‖exhort you, brethren, warne them that are ^‖vnruly, comfort the feeble minded, support the weake, be patient toward all men.

⁶By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,

⁶By purenesse, by knowledge, by long suffering, by kindnesse, by the holy Ghost, by loue vnfained,

²With all lowliness and meekness, with longsuffering, forbearing one another in love;

²With all lowlinesse and meekenesse, with long suffering, forbearing one another in loue.

⁸Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

⁹Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

⁸Better is the ende of a thing then the beginning thereof: and the patient in spirit is better then the proude in spirit.

^9*Be not hastie in thy spirit to bee angry: for anger resteth in the bosome of fooles.

²²The desire of a man is his kindness: and a poor man is better than a liar.

²²The desire of a man is his kindnesse: and a poore man is better then a lyar.

²⁶Let us not be desirous of vain glory, provoking one another, envying one another.

²⁶Let vs not be desirous of vaine glory, prouoking one another, enuying one another.

²Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

²Preach the word, be instant in season, out of season, reprooue, rebuke, exhort with all long suffering & doctrine.

¹¹Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

¹¹Strengthened with all might according to his glorious power, vnto all patience and long suffering with ioyfulnesse:

²⁰She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.

^20†She stretcheth out her hand to the poore, yea she reacheth foorth her handes to the needy.

⁶And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

⁶And these things, brethren, I haue in a figure transferred to my selfe, and to Apollo, for your sakes: that ye might learne in vs not to thinke of men, aboue that which is written, that no one of you bee puffed vp for one against another.

¹WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

¹¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and enuies, and euill speakings,

¹⁰But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

¹⁰But ^‖thou hast fully knowen my doctrine, maner of life, purpose, faith, long suffering, charitie, patience,

¹⁰Only by pride cometh contention: but with the well advised is wisdom.

¹⁰Onely by pride commeth contention: but with the well aduised is wisedome.

¹⁴The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

¹⁴The beginning of strife is as when one letteth out water: therfore leaue off contention, before it be medled with.

²⁶She openeth her mouth with wisdom; and in her tongue is the law of kindness.

²⁶She openeth her mouth with wisedome; and in her tongue is the law of kindnesse.

⁹And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,

^9*And the Patriarchs moued with enuie, sold Ioseph into Egypt: but God was with him,

¹⁷And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.

¹⁷And refused to obey, neither were mindful of the wonders that thou didst among them: but hardened their necks, and in their rebellion appointed ^*a captaine to returne to their bondage: but thou art ^†a God ready to pardon, gracious and mercifull, slow to anger, and of great kindnes, & forsookest them not.

¹IF there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

²Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

⁴Look not every man on his own things, but every man also on the things of others.

⁵Let this mind be in you, which was also in Christ Jesus:

¹¶ If there bee therefore any consolation in Christ, if any comfort of loue, if any fellowship of the Spirit, if any bowels, & mercies;

²Fulfill ye my ioy, that yee be like minded, hauing the same loue, being of one accord, of one minde.

³ Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.

⁴Looke not euery man on his owne things, but euery man also on the things of others.

⁵Let this minde bee in you, which was also in Christ Iesus:

³For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

³For ye are yet carnall: for whereas there is among you enuying, and strife, and ^‖diuisions, are ye not carnall, and walke ^†as men?

³For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

³For we our selues also were sometimes foolish, disobedient, deceiued, seruing diuers lusts and pleasures, liuing in malice and enuy, hatefull, and hating one another.

²⁵In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

²⁵In meekenesse instructing those that oppose themselues, if God peraduenture will giue them repentance to the acknowledging of the trueth.

⁴If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

⁴If the spirit of the ruler rise vp against thee, leaue not thy place; for yeelding pacifieth great offences.

⁵His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.

⁵His wayes are alwayes grieuous, thy iudgements are farre aboue out of his sight: as for all his enemies, he puffeth at them.

⁴He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

⁴Hee is ^‖proud, knowing nothing, but ^‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,

¹⁸Now some are puffed up, as though I would not come to you.

¹⁸Nowe some are puffed vp as though I would not come to you.

¹NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

¹¶ Now as touching things offered vnto idoles, wee know that wee all haue knowledge. Knowledge puffeth vp: but Charitie edifieth.

⁸Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

⁹Debate thy cause with thy neighbour himself; and discover not a secret to another:

¹⁰Lest he that heareth it put thee to shame, and thine infamy turn not away.

⁸Goe not forth hastily to striue, lest thou know not what to doe in the ende thereof, when thy neighbour hath put thee to shame.

^9*‖Debate thy cause with thy neighbour himselfe; and discouer not a secret to another:

¹⁰Lest he that heareth it, put thee to shame, and thine infamie turne not away.

¹⁰And Ben-hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.

¹¹And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.

¹⁰And Benhadad sent vnto him, and said, The gods doe so vnto me and more also, if the dust of Samaria shall suffice for handfuls for all the people that ^†follow me.

¹¹And the king of Israel answered, and said, Tell him, Let not him that girdeth on his harnesse, boast himselfe, as he that putteth it off.

²¹Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.

²²So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that pisseth against the wall.

²¹(Now Dauid had said, Surely in vaine haue I kept all that this fellow hath in the wildernesse, so that nothing was missed of all that pertained vnto him: and he hath requited me euil for good.

²²So and more also doe God vnto the enemies of Dauid, if I leaue of all that pertaine to him by the morning light, any that pisseth against the wall.)

¹⁹¶ Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

²⁰And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.

²¹Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.

²²Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.

¹⁹¶ ^†Then was Nebuchad-nezzar full of furie, and the forme of his visage was changed against Shadrach, Meshach and Abednego: therefore he spake and commanded, that they should heat the furnace one seuen times more then it was wont to be heat.

^20†And hee commaunded the most mighty men that were in his armie, to binde Shadrach, Meshach and Abednego, and to cast them into the burning fierie furnace.

^21‖‖Then these men were bound in their coates, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fierie furnace.

^22†‖Therefore because the Kings commandement was vrgent, and the furnace exceeding hot, the flame of the fire slew those men that tooke vp Shadrach, Meshach and Abednego.

¹¹And his brethren envied him; but his father observed the saying.

¹¹And his brethren enuied him: but his father obserued the saying.

²⁹Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

²⁹Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers,

¹³Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

¹³Let vs walke ^‖honestly as in the day, not in rioting and drunkennesse, not in chambring and wantonnes, not in strife and enuying.

²And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

²And yee are puffed vp, and haue not rather mourned, that he that hath done this deed, might bee taken away from among you.

³³And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.

³⁴For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.

³³And blessed bee thy aduice, and blessed be thou, which hast kept me this day from comming to shed blood, and from auenging my selfe with mine owne hand.

³⁴For in very deed, as the LORD God of Israel liueth, which hath kept mee backe from hurting thee, except thou hadst hasted and come to meet me, surely there had not bene left vnto Nabal, by the morning light, any that pisseth against the wall.

²⁰For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

²⁰For I feare lest when I come, I shall not find you such as I would, and that I shall bee found vnto you such as ye would not, lest there bee debates, enuyings, wraths, strifes, backebitings, whisperings, swellings, tumults,

¹⁸Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

¹⁸Let no man ^‖beguile you of your reward, ^†in a voluntary humilitie, and worshipping of Angels, intruding into those things which hee hath not seene, vainely puft vp by his fleshly minde:

⁵Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

⁵Doe ye thinke that the Scripture saith in vaine, the spirit that dwelleth in vs lusteth ^‖to enuy?

¹⁸For he knew that for envy they had delivered him.

¹⁸For hee knew that for enuie they had deliuered him.

¹⁵Some indeed preach Christ even of envy and strife; and some also of good will:

¹⁵Some in deed preach Christ, euen of enuie and strife, and some also of good will.

¹AND when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.

¹¶ And when Rachel saw that shee bare Iacob no children, Rachel enuied her sister, and said vnto Iacob, Giue mee children, or els I die.