1 Corinthians 14:1–3

¹⁴Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

¹⁴Neglect not the gift that is in thee, which was giuen thee by prophesie, with the laying on of the hands of the Presbyterie.

³⁹Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

³⁹Wherefore brethren, couet to prophesie, and forbid not to speake with tongues.

¹⁴Let all your things be done with charity.

¹⁴Let all your things be done with charitie.

¹NOW concerning spiritual gifts, brethren, I would not have you ignorant.

¹¶ Now concerning spirituall giftes, brethren, I would not haue you ignorant.

²⁰Despise not prophesyings.

²⁰Despise not prophecyings:

¹⁴Follow peace with all men, and holiness, without which no man shall see the Lord:

¹⁴Followe peace with all men, and holinesse, without which no man shall see the Lord:

³But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

⁴He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

⁵I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

³But he that prophesieth, speaketh vnto men to edification, and exhortation, and comfort.

⁴He that speaketh in an vnknowen tongue, edifieth himselfe: but hee that prophesieth, edifieth the Church.

⁵I would that yee all spake with tongues, but rather that ye prophesied: for greater is hee that prophesieth, then hee that speaketh with tongues, except hee interprete, that the Church may receiue edifying.

¹³And now abideth faith, hope, charity, these three; but the greatest of these is charity.

¹³And now abideth faith, hope, charitie, these three, but the greatest of these is charitie.

⁹The way of the wicked is an abomination unto the Lord: but he loveth him that followeth after righteousness.

⁹The way of the wicked is an abomination vnto the LORD: but he loueth him that followeth after righteousnes.

¹¹Let him eschew evil, and do good; let him seek peace, and ensue it.

¹²For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

¹³And who is he that will harm you, if ye be followers of that which is good?

¹¹Let him eschew euil and do good, let him seeke peace and ensue it.

¹²For the eyes of the Lord are ouer the righteous, and his eares are open vnto their prayers: but the face of the Lord is ^†against them that doe euill.

¹³And who is hee that will harme you, if ye bee followers of that which is good?

¹¹But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

¹¹But thou, O man of God, flie these things; and follow after righteousnesse, godlinesse, faith, loue, patience, meekenesse.

Verse text is unavailable.

Verse text is unavailable.

²⁴But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

²⁵And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

²⁴But if all prophesie, and there come in one that beleeueth not, or one vnlearned: he is conuinced of all, he is iudged of all.

²⁵And thus are the secrets of his heart made manifest, and so falling downe on his face, hee will worship God, and report that God is in you of a trueth.

³⁷If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

³⁷If any man thinke himselfe to be a Prophet, or spiritual, let him acknowledge, that the things that I write vnto you, are the commandements of the Lord.

¹HEARKEN to me, ye that follow after righteousness, ye that seek the Lord: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.

¹¶ Hearken to me, ye that follow after righteousnesse, ye that seeke the LORD: looke vnto the rocke whence yee are hewen, and to the hole of the pitte whence ye are digged.

¹⁰Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

¹⁰Well reported of for good works, if shee haue brought vp children, if shee haue lodged strangers, if she haue washed the Saints feet, if shee haue releeued the afflicted, if shee haue diligently followed euery good worke.

⁷And to godliness brotherly kindness; and to brotherly kindness charity.

⁷And to godlinesse, brotherly kindnesse; and to brotherly kindnesse, charitie.

³Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

³Blessed be the God and Father of our Lord Iesus Christ, who hath blessed vs with all spirituall blessings in heauenly ^‖ places in Christ:

²¹He that followeth after righteousness and mercy findeth life, righteousness, and honour.

²¹Hee that followeth after righteousnesse and mercy, findeth life, righteousnesse and honour.

¹¹Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.

¹¹Beloued, follow not that which is euill, but that which is good. He that doth good, is of God: but hee that doth euill, hath not seene God.

²⁵And the Lord came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.

²⁶But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.

²⁷And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.

²⁸And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.

²⁹And Moses said unto him, Enviest thou for my sake? would God that all the Lord’s people were prophets, and that the Lord would put his spirit upon them!

²⁵And the LORD came downe in a cloude, and spake vnto him, and tooke of the spirit that was vpon him, and gaue it vnto the seuentie Elders: and it came to passe that when the spirit rested vpon them, they prophesied, and did not cease.

²⁶But there remained two of the men in the campe, the name of the one was Eldad, & the name of the other Medad: and the Spirit rested vpon them, (and they were of them that were written, but went not out vnto the Tabernacle) and they prophesied in the campe.

²⁷And there ranne a yong man, and tolde Moses, and said, Eldad and Medad doe prophesie in the campe.

²⁸And Ioshua the sonne of Nun the seruant of Moses, one of his yong men, answered and said, My lord Moses, Forbid them.

²⁹And Moses said vnto him, Enuiest thou for my sake? Would God that all the LORDs people were Prophets, and that the LORD would put his Spirit vpon them.

⁶Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

⁶Hauing then gifts, differing according to the grace that is giuen to vs, whether prophecie, let vs prophecie according to the proportion of faith.

²²Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

²²Flie also youthfull lusts: but follow righteousnesse, faith, charitie, peace with them that call on the Lord out of a pure heart.

³⁰What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

³⁰What shall wee say then? That the Gentiles which followed not after righteousnesse, haue attained to righteousnesse, euen the righteousnesse which is of faith:

¹⁹Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

¹⁹Let vs therefore follow after the things which make for peace, and things wherewith one may edifie an other.

¹⁷And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;

¹⁷And these signes shal follow them that beleeue, ^*In my Name shall they cast out deuils, ^*they shall speake with new tongues,

⁴⁶For they heard them speak with tongues, and magnify God. Then answered Peter,

⁴⁶For they heard them speake with tongues, and magnifie God. Then answered Peter,

⁶And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.

⁶And when Paul had laide his hands vpon them, the holy Ghost came on them, and they spake with tongues, and prophecied.

⁴And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

⁵And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

⁶Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

⁷And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilæans?

⁸And how hear we every man in our own tongue, wherein we were born?

⁹Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judæa, and Cappadocia, in Pontus, and Asia,

¹⁰Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

¹¹Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

⁴And they were all filled with the holy Ghost, and began to speake with other tongues, as the spirit gaue them vtterance.

⁵And there were dwelling at Hierusalem Iewes, deuout men, out of euery nation vnder heauen.

⁶Now ^†when this was noised abroad, the multitude came together, and were ^‖confounded, because that euery man heard them speake in his owne language.

⁷And they were all amazed, and marueiled, saying one to another, Behold, are not all these which speake, Galileans?

⁸And how heare we euery man in our owne tongue, wherein we were borne?

⁹Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Iudea, and Cappadocia, in Pontus, and Asia,

¹⁰Phrygia, and Pamphylia, in Egypt, and in the parts of Libya, about Cyrene, & strangers of Rome, Iewes and Proselites,

¹¹Cretes, and Arabians, we doe heare them speake in our tongues the wonderfull workes of God.

²And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

²And though I haue the gift of prophesie, and vnderstand all mysteries and all knowledge: and though I haue all faith, so that I could remooue mountaines, and haue no charitie, I am nothing.

¹⁰But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

¹⁰But God hath reueiled them vnto vs by his Spirit: for the Spirit searcheth all things, yea, the deepe things of God.

⁹So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

¹⁰There are, it may be, so many kinds of voices in the world, and none of them is without signification.

¹¹Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

⁹So likewise you, except ye vtter by the tongue words ^†easie to be vnderstood, how shall it be knowen what is spoken? for ye shall speake into the aire.

¹⁰There are, it may bee, so many kindes of voices in the world, and none of them are without signification.

¹¹Therefore if I know not the meaning of the voyce, I shall bee vnto him that speaketh, a Barbarian, and he that speaketh shall be a Barbarian vnto mee.

²⁶Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

²⁷To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

²⁶Euen the mystery which hath been hid from ages, and from generations, but now is made manifest to his saints,

²⁷To whom God would make knowen what is the riches of the glory of this mysterie among the Gentiles, which is Christ ^‖in you, the hope of glory:

³How that by revelation he made known unto me the mystery; (as I wrote afore in few words,

⁴Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

⁵Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

⁶That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

⁷Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.

⁸Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

⁹And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

³How that by reuelation hee made knowen vnto me the mysterie, (as I wrote ^‖afore in few words,

⁴Whereby when ye reade, ye may vnderstand my knowledge in the mysterie of Christ.)

⁵Which in other ages was not made knowen vnto the sonnes of men, as it is now reueiled vnto his holy Apostles and Prophets by the Spirit,

⁶That the Gentiles should be fellow heires, and of the same body, and partakers of his promise in Christ, by the Gospel:

⁷Whereof I was made a Minister, according to the gift of the grace of God giuen vnto mee, by the effectuall working of his power.

⁸Unto mee, who am lesse then the least of all Saints, is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,

⁹And to make all men see, what is the fellowship of the mysterie, which from the beginning of the world, hath bene hid in God, who created all things by Iesus Christ:

¹⁸I thank my God, I speak with tongues more than ye all:

¹⁹Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

²⁰Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

²¹In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

²²Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

²³If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

¹⁸I thanke my God, I speake with tongues more then you all.

¹⁹Yet in the Church I had rather speake fiue words with my vnderstanding, that by my voyce I might teach others also, then ten thousand words in an vnknowen tongue.

²⁰Brethren, bee not children in vnderstanding: how be it, in malice be yee children, but in vnderstanding be ^†men.

²¹In the Law it is ^*written, With men of other tongues, and other lippes will I speake vnto this people: and yet for all that will they not heare me, saith the Lord.

²²Wherfore tongues are for a signe, not to them that beleeue, but to them that beleeue not: But prophesying serueth not for them that beleeue not, but for them which beleeue.

²³If therefore the whole Church be come together into some place, and all speake with tongues, & there come in those that are vnlearned, or vnbeleeuers, will they not say that ye are mad?

⁷But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

⁷But wee speake the wisedome of God in a mysterie, euen the hidden wisedome which God ordeined before the world, vnto our glory.

¹⁶And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

¹⁶And without controuersie, great is the mysterie of godlinesse: God was manifest in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, receiued vp into glory.

⁹Holding the mystery of the faith in a pure conscience.

⁹Holding the mysterie of the faith in a pure conscience.

²That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

²That their hearts might be comforted, being knit together in loue, and vnto all riches of the full assurance of vnderstanding, to the acknowledgement of the mysterie of God, and of the Father, and of Christ,

¹⁹And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

¹⁹And for mee, that vtterance may be giuen vnto me, that I may open my mouth boldly, to make knowen the mysterie of the Gospel:

⁷But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

⁷But in the dayes of the voice of the seuenth Angel, when he shall begin to sound, the mysterie of God should be finished, as hee hath declared to his seruants the Prophets.

⁵¹Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

⁵¹Behold, I shew you a mysterie: we shall not all sleepe, but wee shall all be changed,

⁴⁹The Lord shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand;

⁴⁹The LORD shall bring a nation against thee from farre, from the end of the earth, as swift as the Eagle fleeth, a nation whose tongue thou shalt not ^†vnderstand:

²³And they knew not that Joseph understood them; for he spake unto them by an interpreter.

²³And they knew not that Ioseph vnderstood them: for ^†hee spake vnto them by an interpreter.

¹¹And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

¹¹And he said vnto them, Unto you it is giuen to know the mystery of the kingdome of God: but vnto them that are without, all these things are done in parables:

⁹And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.

⁹And they that were with me saw indeede the light, and were afraid; but they heard not the voice of him that spake to me.

⁷Go to, let us go down, and there confound their language, that they may not understand one another’s speech.

⁷Goe to, let vs go downe, and there cōfound their language, that they may not vnderstand one anothers speech.

¹¹He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

¹¹He answered, and said vnto them, Because it is giuen vnto you to know the mysteries of the kingdome of heauen, but to them it is not giuen.

³My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.

⁴I will incline mine ear to a parable: I will open my dark saying upon the harp.

³My mouth shall speake of wisedome: and the meditation of my heart shalbe of vnderstanding.

^4*I will incline mine eare to a parable; I will open my darke saying vpon the harpe.

²I will open my mouth in a parable: I will utter dark sayings of old:

^2*I will open my mouth in a parable: I wil vtter darke sayings of old:

²⁵Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

²⁵Now to him that is of power to stablish you according to my Gospel, and the preaching of Iesus Christ, according to the reuelation of the the mysterie, which was kept secret since the world began:

¹⁶Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

¹⁶Else, when thou shalt blesse with the spirit, how shall hee that occupieth the roome of the vnlearned, say Amen at thy giuing of thankes, seeing he vnderstandeth not what thou sayest?

²⁷If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

²⁸But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

²⁷If any man speake in an vnknowen tongue, let it be by two, or at the most by three, and that by course, and let one interprete.

²⁸But if there be no interpreter, let him keepe silence in the Church, and let him speake to himselfe, and to God.

²⁶Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews’ language in the ears of the people that are on the wall.

²⁶Then said Eliakim the sonne of Hilkiah, and Shebna, and Ioah, vnto Rabshakeh, Speake, I pray thee, to thy seruants in the Syrian language, (for wee vnderstand it) and talke not with vs in the Iewes language, in the eares of the people that are on the wall.

¹²Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

¹²Euen so ye, forasmuch as yee are zealous ^†of spirituall gifts, seeke that yee may excell to the edifying of the Church.

¹³Till I come, give attendance to reading, to exhortation, to doctrine.

¹³Till I come, giue attendance to reading, to exhortation, to doctrine.

²⁰But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,

²⁰But yee beloued, building vp your selues on your most holy faith, praying in the holy Ghost,

²Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

²Preach the word, be instant in season, out of season, reprooue, rebuke, exhort with all long suffering & doctrine.

²²Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.

²²Whom I haue sent vnto you for the same purpose, that yee might know our affaires, and that he might comfort your hearts.

²⁶How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

²⁶How is it then brethren? when ye come together, euery one of you hath a Psalme, hath a doctrine, hath a tongue, hath a reuelatiō, hath an interpretatiō: Let all things be done vnto edifying.

¹⁹Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

¹⁹Let vs therefore follow after the things which make for peace, and things wherewith one may edifie an other.

⁹Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

⁹Holding fast the faithfull word, ^‖as hee hath beene taught, that he may bee able by sound doctrine, both to exhort and to conuince the gainsayers.

³¹For ye may all prophesy one by one, that all may learn, and all may be comforted.

³¹For yee may all prophesie one by one, that all may learne, and all may be comforted.

¹¹Wherefore comfort yourselves together, and edify one another, even as also ye do.

¹²And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;

¹³And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.

¹⁴Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.

¹¹Wherefore, ^‖comfort your selues together, and edifie one another, euen as also ye doe.

¹²And we beseech you, brethren, to know them which labour among you, and are ouer you in the Lord, and admonish you:

¹³And to esteeme them very highly in loue for their workes sake, and be at peace among your selues.

¹⁴Now we ^‖exhort you, brethren, warne them that are ^‖vnruly, comfort the feeble minded, support the weake, be patient toward all men.

⁴He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

⁵I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

⁴He that speaketh in an vnknowen tongue, edifieth himselfe: but hee that prophesieth, edifieth the Church.

⁵I would that yee all spake with tongues, but rather that ye prophesied: for greater is hee that prophesieth, then hee that speaketh with tongues, except hee interprete, that the Church may receiue edifying.

⁶Young men likewise exhort to be sober minded.

⁶Yong men likewise exhort, to bee ^‖sober minded.

²³All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

²³All things are lawfull for me, but all things are not expedient: All things are lawfull for mee, but all things edifie not.

³For our exhortation was not of deceit, nor of uncleanness, nor in guile:

³For our exhortation was not of deceite, nor of vncleannesse, nor in guile:

⁹Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;

⁹ Exhort seruants to be obedient vnto their own masters, and to please them well in all things, not ^‖answering againe:

¹⁷For thou verily givest thanks well, but the other is not edified.

¹⁷For thou verily giuest thankes well: but the other is not edified.

¹NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

¹¶ Now as touching things offered vnto idoles, wee know that wee all haue knowledge. Knowledge puffeth vp: but Charitie edifieth.

¹²By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.

¹²By Syluanus a faithfull brother vnto you, (as I suppose) I haue written briefly, exhorting, & testifying, that this is the true grace of God wherein ye stand.

¹¹As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,

¹¹As you know, how wee exhorted and comforted, and charged euery one of you, (as a father doeth his children,)

²And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:

²And sent Timotheus our brother and minister of God, and our fellow labourer in the Gospel of Christ, to establish you, and to comfort you concerning your faith:

¹FURTHERMORE then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.

¹¶ Furthermore then we ^‖beseech you, brethren, and ^‖exhort you by the Lord Iesus, that as yee haue receiued of vs, how ye ought to walke, and to please God, so yee would abound more and more.

¹⁸Wherefore comfort one another with these words.

¹⁸Wherefore, ^‖comfort one an other with these words.

⁴Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

⁴Neither giue heed to fables, and endlesse genealogies, which minister questions, rather then edifying which is in faith: so doe.

²And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

²And they that haue beleeuing masters, let them not despise them because they are brethren: but rather doe them seruice, because they are ^‖faithfull and beloued, partakers of the benefite: These things teach and exhort.

⁴Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

⁴Who comforteth vs in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort, wherewith we our selues are comforted of God.

⁷So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.

⁷So that contrarywise, yee ought rather to forgiue him, and comfort him, lest perhaps, such a one should be swallowed vp with ouermuch sorrow.

¹²Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

¹²Now them that are such, we command, and exhort by our Lord Iesus Christ, that with quietnesse they worke, and eat their owne bread.

¹⁵And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

¹⁵And after the reading of the Law and the Prophets, the rulers of the synagogue sent vnto them, saying, Ye men and brethren, if ye haue any word of exhortation for the people, say on.

²²Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

²²Confirming the soules of the disciples, and exhorting them to continue in the faith, aud that we must through much tribulation enter into the kingdome of God.

³²And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.

³²And Iudas and Silas, being Prophets also themselues, exhorted the brethren with many words, and confirmed them:

³¹Then had the churches rest throughout all Judæa and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.

³¹Then had the Churches rest thorowout all Iudea, and Galilee, and Samaria, and were edified, and walking in the feare of the Lord, and in the comfort of the holy Ghost, were multiplied.

⁸Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;

⁸Whom I haue sent vnto you for the same purpose, that hee might know your estate, and comfort your hearts.

¹²For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

¹³Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

¹⁴That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

¹⁵But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

¹⁶From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

¹²For the perfecting of the Saints, for the worke of the ministerie, for the edifying of the body of Christ:

¹³Till we all come ^‖in the vnitie of the faith, and of the knowledge of the Sonne of God, vnto a perfect man, vnto the measure of the ^‖stature of the fulnesse of Christ:

¹⁴That we hencefoorth be no more children, tossed to and fro, and caried about with euery winde of doctrine, by the sleight of men, and cunning craftinesse, whereby they lye in waite to deceiue:

¹⁵But ^‖speaking the trueth in loue, may grow vp into him in all things which is the head, euen Christ:

^16*From whom the whole body fitly ioyned together, and compacted by that which euery ioynt supplyeth, according to the effectuall working in the measure of euery part, maketh increase of the body, vnto the edifying of it selfe in loue.

²⁹Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

²⁹Let no corrupt communication proceede out of your mouth, but that which is good ^‖to the vse of edifying, that it may minister grace vnto the hearers.

²⁵Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

²⁵Not forsaking the assembling of our selues together, as the manner of some is: but exhorting one another, and so much the more, as ye see the day approching.

²²And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.

²²And I beseech you brethren, suffer the word of exhortation, for I haue written a letter vnto you in few words.

¹⁸And many other things in his exhortation preached he unto the people.

¹⁸And many other things in his exhortation preached he vnto the people.

⁸Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

⁸Or he that exhorteth, on exhortation: he that ^‖giueth, let him doe it ^‖with simplicitie: hee that ruleth, with diligence: hee that sheweth mercy, with cheerefulnesse.

²Let every one of us please his neighbour for his good to edification.

²Let euery one of vs please his neighbour for his good to edification.

¹⁵These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

¹⁵These things speake and exhort, and rebuke with all authoritie. Let no man despise thee.

¹³But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

¹³But exhort one another dayly, while it is called To day, least any of you be hardned through the deceitfulnesse of sinne.