1 Corinthians 15:30–32
And why stand we in jeopardy every hour?
And why stand we in ieopardy euery houre?
I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
I protest by †your reioycing which I haue in Christ Iesus our Lord, I die dayly.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationSome reade, our.
If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
If ‖after the maner of men I haue fought with beasts at Ephesus, what aduantageth it me, if the dead rise not? let vs eate and drinke, for to morrowe wee die.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, to speak after the maner of men.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
15 Essential passages are open for comparison.
From verse 30
- 2 Corinthians 11:23–27Rank 1 from verse 30
23Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
24Of the Jews five times received I forty stripes save one.
25Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
26In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
27In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
23Are they ministers of Christ? I speake as a foole, I am more: in labors more abundant: in stripes aboue measure: in prisons more frequent: in deaths oft.
24Of the Iewes fiue times receiued I *forty stripes saue one.
25Thrice was I beaten with rods, once was I stoned: thrice I suffered shipwracke: a night and a day I haue bene in the deepe.
26 In iourneying often, in perils of waters, in perils of robbers, in perils by my owne countreymen, in perils by the heathen, in perils in the citie, in perils in the wildernesse, in perils in the sea, in perils among false brethren,
27In wearinesse and painfulnesse, in watchings often, in hunger & thirst, in fastings often, in cold and nakednes.
- 2 Corinthians 6:9Rank 2 from verse 30
- 1 Corinthians 15:31Rank 3 from verse 30
- 2 Corinthians 4:7–12Rank 4 from verse 30
7But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
8We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
9Persecuted, but not forsaken; cast down, but not destroyed;
10Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
11For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
12So then death worketh in us, but life in you.
7But we haue this treasure in earthen vessels, that the excellencie of the power may be of God, and not of vs.
8Wee are troubled on euery side, yet not distressed; we are perplexed, but ‖not in despaire,
9Persecuted, but not forsaken; cast downe, but not destroyed.
10Alwayes bearing about in the body, the dying of the Lord Iesus, that the life also of Iesus might bee made manifest in our body.
11For we which liue, are always deliuered vnto death for Iesus sake, that the life also of Iesus might bee made manifest in our mortall flesh.
12So then death worketh in vs, but life in you.
- Galatians 5:11Rank 5 from verse 30
- Romans 8:36–39Rank 6 from verse 30
36As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37Nay, in all these things we are more than conquerors through him that loved us.
38For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
36(As it is written, *for thy sake we are killed all the day long, wee are accounted as sheepe for the slaughter.)
37Nay in all these things wee are more then conquerours, through him that loued vs.
38For I am perswaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39Nor height, nor depth, nor any other creature, shalbe able to separate vs from the loue of God, which is in Christ Iesus our Lord.
From verse 31
- 2 Corinthians 4:10–11Rank 1 from verse 31
10Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
11For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
10Alwayes bearing about in the body, the dying of the Lord Iesus, that the life also of Iesus might bee made manifest in our body.
11For we which liue, are always deliuered vnto death for Iesus sake, that the life also of Iesus might bee made manifest in our mortall flesh.
- Romans 8:36Rank 2 from verse 31
- 1 Corinthians 4:9–13Rank 3 from verse 31
9For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
10We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
11Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
12And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
13Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
9For I thinke that God hath set forth vs the Apostles last, as it were approued to death. For wee are made a †spectacle vnto the world, and to Angels, and to men.
10We are fooles for Christs sake, but ye are wise in Christ. We are weake, but ye are strong: yee are honourable, but we are despised.
11Euen vnto this present houre we both hunger and thirst, and are naked, and are buffeted, and haue no certaine dwelling place,
12*And labour, working with our owne hands: being reuiled, wee blesse: being persecuted, we suffer it:
13*Being defamed, we intreate: we are made as the filth of the world, and are the off-scouring of all things vnto this day.
- Philippians 3:3Rank 4 from verse 31
- 1 Thessalonians 3:9Rank 5 from verse 31
- 2 Corinthians 11:23Rank 6 from verse 31
23Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
23Are they ministers of Christ? I speake as a foole, I am more: in labors more abundant: in stripes aboue measure: in prisons more frequent: in deaths oft.
- Acts 20:23Rank 7 from verse 31
- Jeremiah 11:7Rank 8 from verse 31
7For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.
7For I earnestly protested vnto your fathers, in the day that I brought them vp out of the land of Egypt, euen vnto this day, rising earely and protesting, saying, Obey my voice.
- 2 Corinthians 1:12Rank 9 from verse 31
12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
12For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.
- 1 Samuel 8:9Rank 10 from verse 31
- 1 Thessalonians 2:19Rank 11 from verse 31
- 2 Corinthians 2:14Rank 12 from verse 31
- Genesis 43:3Rank 13 from verse 31
- Zechariah 3:6Rank 14 from verse 31
From verse 32
- Isaiah 22:13Rank 1 from verse 32
- Isaiah 56:12Rank 2 from verse 32
- Luke 12:19Rank 3 from verse 32
- 2 Corinthians 1:8–10Rank 4 from verse 32
8For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
9But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
10Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
8For we would not, brethren, haue you ignorant of our trouble which came to vs in Asia, that we were pressed out of measure, aboue strength, in so much that we dispaired euen of life.
9But we had the ‖sentence of death in our selues, that we should not trust in our selues, but in God which raiseth the dead.
10Who deliuered vs from so great a death, and doeth deliuer: in whom we trust that he will yet deliuer vs:
- 2 Peter 2:12Rank 5 from verse 32
12But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
12But these, as natural bruit beasts made to bee taken and destroyed speake euill of the things that they vnderstand not, and shall vtterly perish in their owne corruption,
- Acts 18:19Rank 6 from verse 32
1AND it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
1¶ And it came to passe, that while Apollos was at Corinth, Paul hauing passed thorow the vpper coasts, came to Ephesus, and finding certaine disciples,
- Galatians 3:15Rank 9 from verse 32
- Malachi 3:14–15Rank 11 from verse 32
14Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?
15And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
14††Ye haue said, It is vaine to serue God: and what profit is it, that we haue kept his ordinance, and that wee haue walked mournfully before the LORD of hosts?
15†*And now we call the proud happy: yea, they that worke wickednes are set vp, yea they that tempt God, are euen deliuered.
- Romans 6:19Rank 12 from verse 32
19I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
19I speake after the maner of men, because of the infirmitie of your flesh: for as yee haue yeelded your members seruants to vncleannesse and to iniquitie, vnto iniquitie: euen so now yeelde your members seruants to righteousnesse, vnto holinesse.
- Ecclesiastes 11:9Rank 13 from verse 32
9¶ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
9¶ Reioyce, O young man, in thy youth, and let thy heart cheere thee in the dayes of thy youth, and walke in the wayes of thine heart, and in the sight of thine eyes: but know thou, that for all these things, God will bring thee into iudgement.
- Acts 19:23–41Rank 14 from verse 32
23And the same time there arose no small stir about that way.
24For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
25Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
29And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
30And when Paul would have entered in unto the people, the disciples suffered him not.
31And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
32Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
33And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
34But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
35And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
36Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
37For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
38Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
39But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly.
40For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.
41And when he had thus spoken, he dismissed the assembly.
23And the same time there arose no small stirre about that way.
24For a certaine man named Demetrius, a siluer smith, which made siluer shrines for Diana, brought no small gaine vnto the craftsmen:
25Whom he called together, with the workemen of like occupation, and said, Sirs, ye know that by this craft we haue our wealth.
26Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands.
27So that not only this our craft is in danger to be set at nought: but also that the Temple of the great goddesse Diana should be despised, and her magnificence should be destroyed, whom all Asia, and the world worshippeth.
28And when they heard these sayings, they were ful of wrath, & cried out, saying, Great is Diana of y e Ephesians.
29And the whole citie was filled with confusion, and hauing caught Gaius and Aristarchus men of Macedonia Pauls companions in trauaile, they rushed with one accord into the Theatre.
30And when Paul would haue entred in vnto the people, the disciples suffered him not.
31And certaine of the chiefe of Asia, which were his friends, sent vnto him, desiring him that he would not aduenture himselfe into the Theatre.
32Some therefore cried one thing, and some another: for the assembly was confused, and the more part knew not wherefore they were come together.
33And they drew Alexander out of the multitude, the Iewes putting him forward. And Alexander beckened with the hand, and would haue made his defence vnto the people.
34But when they knew that he was a Iewe, all with one voyce about the space of two houres cried out, Great is Diana of the Ephesians.
35And when the towne clarke had appeased the people, he said, Ye men of Ephesus, what man is there y t knoweth not how that the citie of the Ephesians is †a worshipper of the great goddesse Diana, and of the image which fell downe from Iupiter?
36Seeing then that these things cannot be spoken against, ye ought to be quiet, and to doe nothing rashly.
37For ye haue brought hither these men, which are neither robbers of Churches, nor yet blasphemers of your goddesse:
38Wherefore if Demetrius, and the craftesmen which are with him, haue a matter against any man, ‖the law is open, and there are deputies, let them implead one another.
39But if yee enquire any thing concerning other matters, it shalbe determined in a ‖lawfull assembly.
40For we are in danger to be called in question for this dayes vprore, there being no cause whereby we may giue an accompt of this concourse.
41And when hee had thus spoken, he dismissed the assembly.
- Ecclesiastes 2:24Rank 15 from verse 32
24¶ There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
24¶ *‖ There is nothing better for a man, then that he should eat and drinke, and that he should make his soule enioy good in his labour. This also I saw, that it was from the hand of God.
- Psalms 73:13Rank 17 from verse 32
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
1 Corinthians 15:30
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Danger, peril, or risk.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Corinthians 15:31
To affirm, testify, or declare earnestly and openly.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 15:32
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Contended in battle, conflict, struggle, or opposition.
Meaning drawn from: KJV context and cross-references
An important city of Asia Minor mentioned in Acts and the epistles.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
advantageth
Benefits or profits.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
To get up, stand, ascend, increase, begin, appear, come forth, awaken, proceed to act or oppose, attain authority, or return from the dead.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The next day or the time following the present day, and by extension a coming or future time.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
death and resurrection
READ THE PASSAGE
View in context
Suggested context · 1 Corinthians 15:12–34
The selected passage is highlighted. Context is a study aid.
Read all 23 verses in 1 Corinthians 15:12–34
15:12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
15:12Now if Christ be preached that he rose from the dead, how say some among you, that there is no resurrection of the dead?
15:13But if there be no resurrection of the dead, then is Christ not risen:
15:13But if there be no resurrection of the dead, then is Christ not risen.
15:14And if Christ be not risen, then is our preaching vain, and your faith is also vain.
15:14And if Christ be not risen, then is our preaching vaine, and your faith is also vaine:
15:15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
15:15Yea, and we are found false witnesses of God, because we haue testified of God, that he raised vp Christ: whom hee raised not vp, if so bee that the dead rise not.
15:16For if the dead rise not, then is not Christ raised:
15:16For if the dead rise not, then is not Christ raised.
15:17And if Christ be not raised, your faith is vain; ye are yet in your sins.
15:17And if Christ be not raised, your faith is vaine, ye are yet in your sinnes.
15:18Then they also which are fallen asleep in Christ are perished.
15:18Then they also which are fallen asleepe in Christ, are perished.
15:19If in this life only we have hope in Christ, we are of all men most miserable.
15:19If in this life only we haue hope in Christ, wee are of all men most miserable.
15:20But now is Christ risen from the dead, and become the firstfruits of them that slept.
15:20But now is Christ risen from the dead, and become the first fruits of them that slept.
15:21For since by man came death, by man came also the resurrection of the dead.
15:21For since by man came death, by man came also the resurrection of the dead.
15:22For as in Adam all die, even so in Christ shall all be made alive.
15:22For as in Adam all die, euen so in Christ shall all be made aliue.
15:23But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
15:23But euery man in his owne order. Christ the first fruits, afterward they that are Christs, at his comming.
15:24Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
15:24Then commeth the end, when he shall haue deliuered vp the kingdome to God euen the Father, when he shall haue put downe all rule, and all authority and power.
15:25For he must reign, till he hath put all enemies under his feet.
15:25For he must reigne, till hee hath put all enemies vnder his feete.
15:26The last enemy that shall be destroyed is death.
15:26The last enemie that shall be destroyed, is death.
15:27For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.
15:27For he hath put all things vnder his feete; but when hee saith all things are put vnder him, it is manifest that he is excepted which did put all things vnder him.
15:28And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
15:28And when all things shall bee subdued vnto him, then shal the Sonne also himselfe bee subiect vnto him that put all things vnder him, that God may be all in all.
15:29Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
15:29Else what shal they do, which are baptized for the dead, if the dead rise not at all, why are they then baptized for the dead?
15:30And why stand we in jeopardy every hour?
15:30And why stand we in ieopardy euery houre?
Selected passage15:31I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
15:31I protest by †your reioycing which I haue in Christ Iesus our Lord, I die dayly.
Selected passage15:32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
15:32If ‖after the maner of men I haue fought with beasts at Ephesus, what aduantageth it me, if the dead rise not? let vs eate and drinke, for to morrowe wee die.
Selected passage15:33Be not deceived: evil communications corrupt good manners.
15:33Bee not deceiued: euill communications corrupt good manners.
15:34Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
15:34Awake to righteousnesse, and sinne not: for some haue not the knowledge of God, I speake this to your shame.