2 Corinthians 6:9
As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
As vnknowen, & yet wel knowen: as dying, and behold, we liue: as chastened, and not killed:
Narration uses the Pure Cambridge Edition.
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From verse 9
- 2 Corinthians 4:10–11Rank 1 from verse 9
10Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
11For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
10Alwayes bearing about in the body, the dying of the Lord Iesus, that the life also of Iesus might bee made manifest in our body.
11For we which liue, are always deliuered vnto death for Iesus sake, that the life also of Iesus might bee made manifest in our mortall flesh.
- Romans 8:36Rank 2 from verse 9
- 2 Corinthians 1:8–10Rank 3 from verse 9
8For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
9But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
10Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
8For we would not, brethren, haue you ignorant of our trouble which came to vs in Asia, that we were pressed out of measure, aboue strength, in so much that we dispaired euen of life.
9But we had the ‖sentence of death in our selues, that we should not trust in our selues, but in God which raiseth the dead.
10Who deliuered vs from so great a death, and doeth deliuer: in whom we trust that he will yet deliuer vs:
- 2 Corinthians 4:2Rank 4 from verse 9
2But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
2But haue renounced the hidden things of †dishonesty, not walking in craftines, nor handling the word of God deceitfully, but by manifestation of the trueth, commending our selues to euery mans conscience, in the sight of God.
- 1 Corinthians 4:9Rank 5 from verse 9
9For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
9For I thinke that God hath set forth vs the Apostles last, as it were approued to death. For wee are made a †spectacle vnto the world, and to Angels, and to men.
- 2 Corinthians 11:6Rank 6 from verse 9
- Psalms 118:17–18Rank 7 from verse 9
- 1 Corinthians 11:32Rank 8 from verse 9
- 1 Corinthians 15:31Rank 9 from verse 9
- 2 Corinthians 5:11Rank 10 from verse 9
11Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
11Knowing therefore the terrour of the Lord, we perswade men; but we are made manifest vnto God, & I trust also, are made manifest in your consciences.
- Acts 17:18Rank 11 from verse 9
18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
18Then certaine Philosophers of the Epicureans, and of the Stoikes, encountred him: and some said, What will this ‖babbler say? Othersome, He seemeth to be a setter foorth of strange gods: because hee preached vnto them Iesus, and the resurrection.
- Acts 19:26Rank 12 from verse 9
26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
26Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands.
- Acts 21:37–38Rank 13 from verse 9
37And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
38Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
37And as Paul was to bee led into the castle, hee saide vnto the chiefe captaine, May I speake vnto thee? Who saide, Canst thou speake Greeke?
38*Art not thou that Egyptian which before these daies madest an vprore, and leddest out into the wildernesse foure thousand men that were murtherers?
- Acts 25:14–15Rank 14 from verse 9
14And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix:
15About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
14And when they had beene there many dayes, Festus declared Pauls cause vnto the king, saying, There is a certaine man left in bonds by Felix:
15About whom when I was at Hierusalem, the chiefe Priests and the Elders of the Iewes enformed me, desiring to haue iudgement against him.
- Acts 25:19Rank 15 from verse 9
- Acts 25:26Rank 16 from verse 9
26Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
26Of whom I haue no certaine thing to write vnto my Lord: Wherefore I haue brought him foorth before you, and specially before thee, O king Agrippa, that after examination had, I might haue somewhat to write.
- Galatians 1:22–24Rank 17 from verse 9
22And was unknown by face unto the churches of Judæa which were in Christ:
23But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
24And they glorified God in me.
22And was vnknowen by face vnto the Churches of Iudea, which were in Christ.
23But they had heard onely, that he which persecuted vs in times past, now preacheth the faith, which once hee destroyed.
24And they glorified God in me.
- Romans 15:19Rank 18 from verse 9
19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
19Through mighty signes and wonders, by the power of the Spirit of God, so that from Hierusalem and round about vnto Illyricum, I haue fully preached the Gospel of Christ.
WORDS IN THIS PASSAGE
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DEFINED WORDS
2 Corinthians 6:9
Not known, recognized, identified, understood, disclosed, or familiar to the persons concerned.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
Present-participial, verbal-noun, or adjectival form of die. Sense 1: Losing life or approaching death. Sense 2: Mortal or destined to death. Sense 3: Fading, failing, or languishing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: As a verb, to have or continue in life; to remain alive, be restored to life, or not die. Sense 2: To dwell, abide, or continue in a place, state, relation, or manner of life. Sense 3: To subsist or be sustained by or upon what is named. Sense 4: As an adjective, alive rather than dead; or containing fire and not extinguished.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of chasten, meaning to correct or discipline, often through reproof or suffering.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of kill, meaning to cause death, slay, put to death, or destroy life.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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8By honour and dishonour, by evil report and good report: as deceivers, and yet true;
8By honour and dishonour, by euil report and good report, as deceiuers and yet true:
9As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
9As vnknowen, & yet wel knowen: as dying, and behold, we liue: as chastened, and not killed:
Selected passage10As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
10As sorrowfull, yet alway reioycing: as poore, yet making many rich: as hauing nothing, and yet possessing all things.