1 Corinthians 15:32–34

¹³And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.

^13*And behold ioy and gladnesse, slaying oxen and killing sheep, eating flesh, and drinking wine; let vs eate and drinke, for to morrow we shall die.

¹²Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.

¹²Come ye, say they, I wil fetch wine, and we will fill our selues with strong drinke, and to morrow shal be as this day, and much more abundant.

¹⁹And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

¹⁹And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.

⁸For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:

⁹But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

¹⁰Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;

⁸For we would not, brethren, haue you ignorant of our trouble which came to vs in Asia, that we were pressed out of measure, aboue strength, in so much that we dispaired euen of life.

⁹But we had the ^‖sentence of death in our selues, that we should not trust in our selues, but in God which raiseth the dead.

¹⁰Who deliuered vs from so great a death, and doeth deliuer: in whom we trust that he will yet deliuer vs:

¹²But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

¹²But these, as natural bruit beasts made to bee taken and destroyed speake euill of the things that they vnderstand not, and shall vtterly perish in their owne corruption,

¹⁹And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.

¹⁹And he came to Ephesus, and left them there: but he himselfe entred into the Synagogue, and reasoned with the Iewes.

¹⁰But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

¹⁰But these speake euill of those things, which they know not: but what they knowe naturally, as brute beastes, in those things they corrupt themselues.

¹AND it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

¹¶ And it came to passe, that while Apollos was at Corinth, Paul hauing passed thorow the vpper coasts, came to Ephesus, and finding certaine disciples,

¹⁵Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

¹⁵Brethren, I speake after the maner of men: though it be but a mans ^‖couenant, yet if it bee confirmed, no man disanulleth, or addeth thereto.

²⁵For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

^25*For what is a man aduantaged, if hee gaine the whole world, and lose himselfe, or be cast away?

¹⁴Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?

¹⁵And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.

^14††Ye haue said, It is vaine to serue God: and what profit is it, that we haue kept his ordinance, and that wee haue walked mournfully before the LORD of hosts?

^15†*And now we call the proud happy: yea, they that worke wickednes are set vp, yea they that tempt God, are euen deliuered.

¹⁹I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

¹⁹I speake after the maner of men, because of the infirmitie of your flesh: for as yee haue yeelded your members seruants to vncleannesse and to iniquitie, vnto iniquitie: euen so now yeelde your members seruants to righteousnesse, vnto holinesse.

⁹¶ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

⁹¶ Reioyce, O young man, in thy youth, and let thy heart cheere thee in the dayes of thy youth, and walke in the wayes of thine heart, and in the sight of thine eyes: but know thou, that for all these things, God will bring thee into iudgement.

²³And the same time there arose no small stir about that way.

²⁴For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;

²⁵Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.

²⁶Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

²⁷So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

²⁸And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.

²⁹And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.

³⁰And when Paul would have entered in unto the people, the disciples suffered him not.

³¹And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.

³²Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.

³³And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.

³⁴But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.

³⁵And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?

³⁶Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.

³⁷For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.

³⁸Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.

³⁹But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly.

⁴⁰For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.

⁴¹And when he had thus spoken, he dismissed the assembly.

²³And the same time there arose no small stirre about that way.

²⁴For a certaine man named Demetrius, a siluer smith, which made siluer shrines for Diana, brought no small gaine vnto the craftsmen:

²⁵Whom he called together, with the workemen of like occupation, and said, Sirs, ye know that by this craft we haue our wealth.

²⁶Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands.

²⁷So that not only this our craft is in danger to be set at nought: but also that the Temple of the great goddesse Diana should be despised, and her magnificence should be destroyed, whom all Asia, and the world worshippeth.

²⁸And when they heard these sayings, they were ful of wrath, & cried out, saying, Great is Diana of y ^e Ephesians.

²⁹And the whole citie was filled with confusion, and hauing caught Gaius and Aristarchus men of Macedonia Pauls companions in trauaile, they rushed with one accord into the Theatre.

³⁰And when Paul would haue entred in vnto the people, the disciples suffered him not.

³¹And certaine of the chiefe of Asia, which were his friends, sent vnto him, desiring him that he would not aduenture himselfe into the Theatre.

³²Some therefore cried one thing, and some another: for the assembly was confused, and the more part knew not wherefore they were come together.

³³And they drew Alexander out of the multitude, the Iewes putting him forward. And Alexander beckened with the hand, and would haue made his defence vnto the people.

³⁴But when they knew that he was a Iewe, all with one voyce about the space of two houres cried out, Great is Diana of the Ephesians.

³⁵And when the towne clarke had appeased the people, he said, Ye men of Ephesus, what man is there y ^t knoweth not how that the citie of the Ephesians is ^†a worshipper of the great goddesse Diana, and of the image which fell downe from Iupiter?

³⁶Seeing then that these things cannot be spoken against, ye ought to be quiet, and to doe nothing rashly.

³⁷For ye haue brought hither these men, which are neither robbers of Churches, nor yet blasphemers of your goddesse:

³⁸Wherefore if Demetrius, and the craftesmen which are with him, haue a matter against any man, ^‖the law is open, and there are deputies, let them implead one another.

³⁹But if yee enquire any thing concerning other matters, it shalbe determined in a ^‖lawfull assembly.

⁴⁰For we are in danger to be called in question for this dayes vprore, there being no cause whereby we may giue an accompt of this concourse.

⁴¹And when hee had thus spoken, he dismissed the assembly.

²⁴¶ There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

²⁴¶ ^*‖ There is nothing better for a man, then that he should eat and drinke, and that he should make his soule enioy good in his labour. This also I saw, that it was from the hand of God.

³For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?

³For thou saydst, what aduantage will it bee vnto thee, and, what profite shall I haue, ^‖if I bee cleansed from my sinne?

¹³Verily I have cleansed my heart in vain, and washed my hands in innocency.

¹³Uerily I haue cleansed my heart in vaine, and washed my hands in innocencie.

²⁰He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.

^20†He that walketh with wise men, shall be wise: but a companion of fooles shall be destroyed.

⁴And Jesus answered and said unto them, Take heed that no man deceive you.

⁴And Iesus answered, and said vnto them, Take heed that no man deceiue you.

⁶Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

⁶Your glorying is not good: ^*know ye not that a little leauen leaueneth the whole lumpe?

⁶Forsake the foolish, and live; and go in the way of understanding.

⁶Forsake the foolish, and liue; and goe in the way of vnderstanding.

⁶Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

⁶Let no man deceiue you with vaine words: for because of these things commeth the wrath of God vpon the children of ^‖disobedience.

⁷Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

⁷Be not deceiued, God is not mocked: for whatsoeuer a man soweth, that shall he also reape.

¹⁶But shun profane and vain babblings: for they will increase unto more ungodliness.

¹⁷And their word will eat as doth a canker: of whom is Hymenæus and Philetus;

¹⁸Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

¹⁶But shun profane and vaine bablings, for they will increase vnto more vngodlinesse.

¹⁷And their word will eate as doth a ^‖canker: of whom is Hymeneus and Philetus.

¹⁸Who concerning the trueth haue erred, saying that the resurrection is past alreadie, and ouerthrow the faith of some.

⁹Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

⁹Know yee not that the vnrighteous shall not inherite the kingdome of God? Be not deceiued: neither fornicatours, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselues with mankinde,

²⁴For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

²⁴For there shall arise false Christs, and false prophets, and shal shew great signes and wonders: insomuch that (if it were possible,) they shall deceiue the very elect.

²And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

²And many shall follow their ^‖pernicious wayes, by reason of whom the way of trueth shall be euill spoken of:

¹⁵Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

¹⁵Looking diligently, lest any man ^‖faile of the grace of God, lest any roote of bitternesse springing vp, trouble you, and thereby many be defiled:

¹⁸For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

¹⁹While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

²⁰For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

¹⁸For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ^‖cleane escaped from them who liue in errour.

¹⁹While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.

²⁰For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.

¹¹And many false prophets shall rise, and shall deceive many.

¹¹And many false Prophets shall rise, and shall deceiue many.

⁹And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

⁹And the great dragon was cast out, that old serpent, called the deuill and Satan, which deceiueth the whole world: hee was cast out into the earth, and his angels were cast out with him.

¹⁰And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

¹⁰And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.

⁸And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

⁹If any man have an ear, let him hear.

¹⁰He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

¹¹And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.

¹²And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.

¹³And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,

¹⁴And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

⁸And all that dwel vpon the earth, shall worship him, whose names are not written in the booke of life of the Lambe, slaine from the foundation of the world.

⁹If any man haue an eare, let him heare:

¹⁰Hee that leadeth into captiuitie, shall goe into captiuitie: ^*Hee that killeth with the sword, must be killed with the sword. Here is the patience and the faith of the Saints.

¹¹And I beheld another beast comming vp out of the earth, and hee had two hornes like a lambe, and hee spake as a dragon.

¹²And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein, to worship the first beast, whose deadly wound was healed.

¹³And hee doeth great wonders, so that hee maketh fire come downe from heauen on the earth in the sight of men,

¹⁴And deceiueth them that dwel on the earth, by the meanes of those miracles which he had power to do in the sight of the beast, saying to them that dwell on the earth, that they should make an Image to the beast which had the wound by a sword, and did liue.

⁵I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

⁵I speake to your shame. Is it so, that there is not a wise man amongst you? no not one that shall bee able to iudge betweene his brethren?

¹¹Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

¹²For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

¹¹Of whom we haue many things to say, and hard to be vttered, seeing ye are dull of hearing.

¹²For when for the time yee ought to bee teachers, yee haue neede that one teach you againe which be the first principles of the Oracles of God, and are become such as haue need of milke, and not of strong meat.

¹¹And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

¹¹And that, knowing the time, that now it is high time to awake out of sleepe: for now is our saluation neerer then when we beleeued.

⁵Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.

⁵Awake ye drunkards, and weepe, and howle all yee drinkers of wine, because of the new wine, for it is cut off from your mouth.

¹⁴Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

¹⁴Wherfore hee saith: ^*Awake thou that sleepest, and arise from the dead, and Christ shall giue thee light.

⁷Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

⁷Howbeit there is not in euerie man that knowledge: for some with conscience of the idole vnto this houre, eate it as a thing offred vnto an idole, and their conscience being weake, is defiled.

¹⁴Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

¹⁴Afterward Iesus findeth him in the Temple, & said vnto him, Behold, thou art made whole: sinne no more, lest a worse thing come vnto thee.

¹¹She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

¹¹She saide, No man, Lord. And Iesus saide vnto her, Neither doe I condemne thee: Goe, and sinne no more.

⁶So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.

⁶So the shipmaster came to him, and said vnto him; What meanest thou, O sleeper? Arise, call vpon thy God, if so be that God wil thinke vpon vs, that we perish not.

²⁸And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

²⁸And euen as they did not like to ^‖retaine God in their knowledge, God gaue them ouer to ^‖a reprobate minde, to doe those things which are not conuenient:

¹¹Thy word have I hid in mine heart, that I might not sin against thee.

¹¹Thy word haue I hidde in mine heart: that I might not sinne against thee.

⁵Not in the lust of concupiscence, even as the Gentiles which know not God:

⁵Not in the lust of concupiscence, euen as the Gentiles which know not God:

⁴Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.

⁴Stand in awe, and sinne not: commune with your owne heart vpon your bed, and be still. Selah.