1 Corinthians 7:12–14
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
But to the rest speake I, not the Lord, If any brother hath a wife that beleeueth not, and shee bee pleased to dwell with him, let him not put her away.
And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
And the woman which hath an husband that beleeueth not, and if hee be pleased to dwell with her, let her not leaue him.
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
For the vnbeleeuing husband is sanctified by the wife, and the vnbeleeuing wife is sanctified by the husband; else were your children vncleane, but now are they holy.
Narration uses the Pure Cambridge Edition.
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From verse 12
- 1 Corinthians 7:6Rank 1 from verse 12
- 2 Corinthians 11:17Rank 2 from verse 12
- 1 Corinthians 7:25Rank 3 from verse 12
- Ezra 10:11–19Rank 4 from verse 12
11Now therefore make confession unto the Lord God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives.
12Then all the congregation answered and said with a loud voice, As thou hast said, so must we do.
13But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.
14Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.
15¶ Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them.
16And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter.
17And they made an end with all the men that had taken strange wives by the first day of the first month.
18¶ And among the sons of the priests there were found that had taken strange wives: namely, of the sons of Jeshua the son of Jozadak, and his brethren; Maaseiah, and Eliezer, and Jarib, and Gedaliah.
19And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass.
11Now therefore make confession vnto the LORD God of your fathers, and doe his pleasure: and separate your selues from the people of the land, and from the strange wiues.
12Then all the congregation answered, and said with a loude voice, As thou hast said, so must we doe:
13But the people are many, and it is a time of much raine, and we are not able to stand without; neither is this a worke of one day or two: for ‖wee are many that haue transgressed in this thing.
14Let now our rulers of all the congregation stand, and let all them which haue taken strange wiues in our cities, come at appointed times, & with them the Elders of euery citie, and the Iudges thereof; vntill the fierce wrath of our God ‖for this matter, be turned from vs.
15¶ Onely Ionathan the sonne of Asahel, and Iahaziah the sonne of Tikuah, †were employed about this matter: and Meshullam, and Shabbethai the Leuite, helped them.
16And the children of the captiuitie did so: and Ezra the Priest, with certaine chiefe of the fathers, after the house of their fathers, and all of them by their names, were separated, and sate downe in the first day of the tenth moneth to examine the matter.
17And they made an ende, with all the men that had taken strange wiues, by the first day of the first moneth.
18¶ And among the sonnes of the Priestes, there were found that had taken strange wiues: namely, of the sons of Ieshua the sonne of Iozadak, and his brethren, Maasiah, and Eliezer, and Iarib, and Gedaliah.
19And they gaue their hands, that they would put away their wiues: and being guiltie, they offered a ramme of the flocke for their trespasse.
- Ezra 10:2–3Rank 5 from verse 12
2And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.
3Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.
2And Shechaniah the sonne of Iehiel, one of the sonnes of Elam, answered and said vnto Ezra, Wee haue trespassed against our God, and haue taken strange wiues, of the people of the land: yet now there is hope in Israel concerning this thing.
3Now therefore let vs make a couenant with our God, †to put away all the wiues, & such as are borne of them, according to the counsell of my lord, and of those that tremble at the commandement of our God, and lee it be done according to the Law.
From verse 14
- Malachi 2:15–16Rank 1 from verse 14
15And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
16For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.
15‖†‖And did not he make one? yet had he the residue of the spirit: and wherefore one? that hee might seeke a godly seed: therefore take heed to your spirit, and let none deale treacherously against the wife of his youth.
16‖†For the LORD the God of Israel saith, that he hateth putting away: for one couereth violence with his garment, saith the LORD of hosts, therfore take heed to your spirit, that ye deale not treacherously.
- 1 Timothy 4:5Rank 2 from verse 14
- Isaiah 52:1Rank 3 from verse 14
1AWAKE, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.
1¶ *Awake, awake, put on thy strength, O Zion, put on thy beautifull garments, O Ierusalem the holy citie: for hencefoorth there shall no more come into thee the vncircumcised, and the vncleane.
- Titus 1:15Rank 4 from verse 14
- Romans 11:16Rank 5 from verse 14
- 1 Corinthians 6:15–17Rank 6 from verse 14
15Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
16What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
17But he that is joined unto the Lord is one spirit.
15Know yee not that your bodies are the members of Christ? Shall I then take the members of Christ, and make them the members of an harlot? God forbid.
16What, know ye not that he which is ioyned to an harlot, is one body? for two (saith he) shalbe one flesh.
17But hee that is ioyned vnto the Lord, is one spirit.
- Ezra 9:1–2Rank 7 from verse 14
1NOW when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
2For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.
1¶ Nowe when these things were done, the Princes came to me, saying, The people of Israel, and the priests and the Leuites, haue not separated themselues from the people of the lands, doing according to their abominations, euen of the Canaanites, the Hittites, the Perizzites, the Iebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
2For they haue taken of their daughters for themselues, and for their sonnes: so that the holy seed haue mingled themselues with the people of those lands, yea the hand of the princes and rulers hath bin chiefe in this trespasse.
- Acts 10:23Rank 8 from verse 14
WORDS IN THIS PASSAGE
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DEFINED WORDS
1 Corinthians 7:12
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
Believes, trusts, or places faith in.
Meaning drawn from: KJV context and cross-references
Past-tense, past-participial, or adjectival form of please. Sense 1: Gave pleasure or satisfaction to, was agreeable or acceptable to, or was gratified. Sense 2: Chose, desired, willed, or saw fit.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 7:13
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: A married man in relation to his wife. Sense 2: One who manages or cultivates carefully.
Meaning drawn from: KJV context and cross-references
Believes, trusts, or places faith in.
Meaning drawn from: KJV context and cross-references
Past-tense, past-participial, or adjectival form of please. Sense 1: Gave pleasure or satisfaction to, was agreeable or acceptable to, or was gratified. Sense 2: Chose, desired, willed, or saw fit.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. To depart, cease from, abandon, forsake, release, permit, entrust, bequeath, cause or allow to remain, omit, exclude, or not take. 2. As a noun, permission or liberty to act, including permission to depart.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Corinthians 7:14
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
unbelieving
Not believing or trusting; characterized by unbelief.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A married man in relation to his wife. Sense 2: One who manages or cultivates carefully.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
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Suggested context · 1 Corinthians 7:8–24
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7:8I say therefore to the unmarried and widows, It is good for them if they abide even as I.
7:8I say therefore to the vnmaried and widowes, It is good for them if they abide euen as I.
7:9But if they cannot contain, let them marry: for it is better to marry than to burn.
7:9But if they cannot conteine, let them marry: for it is better to marrie then to burne.
7:10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
7:10And vnto the married, I command, yet not I, but the Lord, Let not the wife depart from her husband:
7:11But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
7:11But and if shee depart, let her remaine vnmaried, or be reconciled to her husband: and let not the husband put away his wife.
7:12But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
7:12But to the rest speake I, not the Lord, If any brother hath a wife that beleeueth not, and shee bee pleased to dwell with him, let him not put her away.
Selected passage7:13And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
7:13And the woman which hath an husband that beleeueth not, and if hee be pleased to dwell with her, let her not leaue him.
Selected passage7:14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
7:14For the vnbeleeuing husband is sanctified by the wife, and the vnbeleeuing wife is sanctified by the husband; else were your children vncleane, but now are they holy.
Selected passage7:15But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
7:15But if the vnbeleeuing depart, let him depart. A brother or a sister is not vnder bondage in such cases: but God hath called vs †to peace.
7:16For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
7:16For what knowest thou, O wife, whether thou shalt saue thy husband? or how knowest thou, O man, whether thou shalt saue thy wife?
7:17But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
7:17But as God hath distributed to euery man, as the Lord hath called euery one, so let him walke, and so ordeine I in all Churches.
7:18Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
7:18Is any man called being circumcised? let him not become vncircumcised: Is any called in vncircumcision? let him not be circumcised.
7:19Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
7:19Circumcision is nothing, and vncircumcision is nothing, but the keeping of the Commandements of God.
7:20Let every man abide in the same calling wherein he was called.
7:20Let euery man abide in the same calling wherein he was called.
7:21Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
7:21Art thou called being a seruant? care not for it: but if thou maist be made free, vse it rather.
7:22For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
7:22For he that is called in the Lord, being a seruant, is the Lords †free man: likewise also hee that is called being free, is Christs seruant.
7:23Ye are bought with a price; be not ye the servants of men.
7:23Ye are bought with a price, be not ye the seruants of men.
7:24Brethren, let every man, wherein he is called, therein abide with God.
7:24Brethren, let euery man wherin he is called, therein abide with God.