1 Corinthians 7:2–11
Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
Neuerthelesse, to auoid fornication, let euery man haue his owne wife, and let euery woman haue her owne husband.
Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
Let the husband render vnto the wife due beneuolence: and likewise also the wife vnto the husband.
The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
The wife hath not power of her owne body, but the husband: and likewise also the husband hath not power of his owne body, but the wife.
Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
Defraud you not one the other, except it bee with consent for a time, that yee may giue your selues to fasting and prayer, and come together againe, that Satan tempt you not for your incontinencie.
But I speak this by permission, and not of commandment.
But I speake this by permission, and not of commandement.
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
For I would that all men were euen as I my selfe: but euery man hath his proper gift of God, one after this maner, and another after that.
I say therefore to the unmarried and widows, It is good for them if they abide even as I.
I say therefore to the vnmaried and widowes, It is good for them if they abide euen as I.
But if they cannot contain, let them marry: for it is better to marry than to burn.
But if they cannot conteine, let them marry: for it is better to marrie then to burne.
And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
And vnto the married, I command, yet not I, but the Lord, Let not the wife depart from her husband:
But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
But and if shee depart, let her remaine vnmaried, or be reconciled to her husband: and let not the husband put away his wife.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
44 Essential passages are open for comparison.
From verse 2
- Ephesians 5:28Rank 1 from verse 2
- Ephesians 5:33Rank 2 from verse 2
- 1 Corinthians 7:9Rank 3 from verse 2
- Proverbs 18:22Rank 4 from verse 2
- Proverbs 5:18–19Rank 5 from verse 2
18Let thy fountain be blessed: and rejoice with the wife of thy youth.
19Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
18Let thy fountaine be blessed: and reioyce with the wife of thy youth.
19††Let her bee as the louing Hinde and pleasant Roe, let her breasts satisfie thee at all times, and be thou rauisht alwayes with her loue.
- 1 Corinthians 6:18Rank 6 from verse 2
- Malachi 2:14Rank 7 from verse 2
14¶ Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
14¶ Yet ye say, Wherefore? Because the LORD hath bene witnes betweene thee and the wife of thy youth, against whome thou hast dealt treacherously: yet is she thy companion, and the wife of thy couenant.
- Proverbs 19:14Rank 8 from verse 2
- 1 Timothy 4:3Rank 9 from verse 2
3Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
3Forbidding to marry, and commanding to absteine from meates, which God hath created to bee receiued with thankesgiuing of them which beleeue, and know the trueth.
From verse 3
- 1 Peter 3:7Rank 1 from verse 3
7Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
7Likewise ye husbands, dwel with them according to knowledge, giuing honour vnto the wife as vnto the weaker vessel, and as being heires together of the grace of life, that your prayers be not hindered.
- Exodus 21:10Rank 2 from verse 3
From verse 4
3And I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for another man: so will I also be for thee.
3*And I said vnto her, Thou shalt abide for me many dayes, thou shalt not play the harlot, & thou shalt not be for an other man, so will I also be for thee.
- Matthew 19:9Rank 2 from verse 4
9And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
9*And I say vnto you, Whosoeuer shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away, doth commit adultery.
- Mark 10:11–12Rank 3 from verse 4
11And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
12And if a woman shall put away her husband, and be married to another, she committeth adultery.
11And he saith vnto them, *Whosoeuer shall put away his wife, and marry another, committeth adultery against her.
12And if a woman shall put away her husband, and bee married to another, she committeth adulterie.
From verse 5
- Exodus 19:15Rank 1 from verse 5
16Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.
16Gather the people: sanctifie the congregation: assemble the elders: gather the children, and those that sucke the breasts: let the bridegroome goe forth of his chamber, and the bride out of her closet.
- 1 Samuel 21:4–5Rank 3 from verse 5
4And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.
5And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.
4And the Priest answered Dauid, and said, There is no common bread vnder mine hand, but there is *hallowed bread: if the young men haue kept themselues at least from women.
5And Dauid answered the Priest, and said vnto him, Of a trueth women haue beene kept from vs about these three dayes, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, ‖yea, though it were sanctified this day in the vessell.
- Zechariah 12:12–14Rank 4 from verse 5
12And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
13The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
14All the families that remain, every family apart, and their wives apart.
12†And the land shal mourne, euery familie apart, the familie of the house of Dauid apart, and their wiues apart, the familie of the house of Nathan apart, and their wiues apart:
13The familie of the house of Leui apart, and their wiues apart: the familie of Shimei apart, and their wiues apart:
14All the families that remaine, euery family apart, & their wiues apart.
- 1 Thessalonians 3:5Rank 5 from verse 5
5For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
5For this cause when I could no longer forbeare, I sent to know your faith, lest by some meanes the tempter haue tempted you, and our labor be in vaine.
- Matthew 19:11Rank 6 from verse 5
- Matthew 4:10Rank 7 from verse 5
- Zechariah 7:3Rank 8 from verse 5
3And to speak unto the priests which were in the house of the Lord of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
3 And to speake vnto the priestes, which were in the house of the LORD of hosts, and to the prophets, saying, Should I weepe in the fift moneth, separating my selfe, as I haue done these so many yeeres?
From verse 6
- 2 Corinthians 8:8Rank 1 from verse 6
- 1 Corinthians 7:25Rank 2 from verse 6
- 1 Corinthians 7:12Rank 3 from verse 6
12But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
12But to the rest speake I, not the Lord, If any brother hath a wife that beleeueth not, and shee bee pleased to dwell with him, let him not put her away.
- 2 Corinthians 11:17Rank 4 from verse 6
From verse 7
- Matthew 19:11–12Rank 1 from verse 7
11But he said unto them, All men cannot receive this saying, save they to whom it is given.
12For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.
11But hee said vnto them, All men cannot receiue this saying, saue they to whom it is giuen.
12For there are some Eunuches, which were so borne from their mothers wombe: and there are some Eunuches, which were made Eunuches of men: and there be Eunuches, which haue made themselues Eunuches for the kingdome of heauens sake. He that is able to receiue it, let him receiue it.
- 1 Corinthians 9:5Rank 2 from verse 7
- Romans 12:6Rank 3 from verse 7
- 1 Corinthians 12:4Rank 4 from verse 7
- 1 Corinthians 7:8Rank 5 from verse 7
- 1 Corinthians 12:11Rank 6 from verse 7
- Acts 26:29Rank 7 from verse 7
29And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
29And Paul said, I would to God, that not onely thou, but also all that heare mee this day, were both almost, and altogether such as I am, except these bonds.
- 1 Corinthians 9:15Rank 8 from verse 7
15But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
15But I haue vsed none of these things. Neither haue I written these things, that it should bee so done vnto me: for it were better for me to die, then that any man should make my glorying voyd.
From verse 8
- 1 Corinthians 7:32Rank 1 from verse 8
- 1 Corinthians 7:34–35Rank 2 from verse 8
34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
34There is difference also between a wife and a virgin: the vnmaried woman careth for the things of the Lord, that shee may be holy, both in body and in spirit: but she that is married, careth for the things of the worlde, how shee may please her husband.
35And this I speake for your owne profite, not that I may cast a snare vpon you, but for that which is comely, and that you may attend vpon the Lord without distraction.
- 1 Corinthians 7:26–27Rank 3 from verse 8
26I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
27Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
26I suppose therefore that this is good for the present ‖distresse, I say, that it is good for a man so to be.
27Art thou bound vnto a wife? seeke not to bee loosed. Art thou loosed from a wife? seeke not a wife.
- 1 Corinthians 7:7Rank 4 from verse 8
- 1 Corinthians 7:1Rank 5 from verse 8
From verse 9
- 1 Corinthians 7:2Rank 1 from verse 9
- 1 Timothy 5:14Rank 2 from verse 9
- 1 Timothy 5:11Rank 3 from verse 9
- 1 Corinthians 7:28Rank 4 from verse 9
28But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
28But and if thou marry, thou hast not sinned, and if a virgin marry, shee hath not sinned: neuerthelesse, such shall haue trouble in the flesh: but I spare you.
- 1 Corinthians 7:36Rank 5 from verse 9
36But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
36But if any man thinke that he behaueth himselfe vncomely toward his virgin, if she passe the floure of her age, and neede so require, let him doe what hee will, hee sinneth not: let them marry.
- 1 Corinthians 7:39Rank 6 from verse 9
39The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
39The wife is bound by the Lawe as long as her husband liueth: but if her husband bee dead, shee is at liberty to bee maried to whom shee will, onely in the Lord.
From verse 10
- Matthew 5:32Rank 1 from verse 10
32But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
32But I say vnto you, that whosoeuer shall put away his wife, sauing for the cause of fornication, causeth her to commit adultery: and whosoeuer shall marie her that is diuorced, committeth adulterie.
- Luke 16:18Rank 2 from verse 10
18Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
18*Whosoeuer putteth away his wife, & marrieth another, committeth adultery: and whosoeuer marrieth her that is put away from her husband, committeth adultery.
- Malachi 2:14–16Rank 3 from verse 10
14¶ Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
15And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
16For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.
14¶ Yet ye say, Wherefore? Because the LORD hath bene witnes betweene thee and the wife of thy youth, against whome thou hast dealt treacherously: yet is she thy companion, and the wife of thy couenant.
15‖†‖And did not he make one? yet had he the residue of the spirit: and wherefore one? that hee might seeke a godly seed: therefore take heed to your spirit, and let none deale treacherously against the wife of his youth.
16‖†For the LORD the God of Israel saith, that he hateth putting away: for one couereth violence with his garment, saith the LORD of hosts, therfore take heed to your spirit, that ye deale not treacherously.
- Matthew 19:3–9Rank 4 from verse 10
3¶ The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
4And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
5And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
6Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
7They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
8He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
9And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
3¶ The Pharisees also came vnto him, tempting him, and saying vnto him, Is it lawfull for a man to put away his wife for euery cause?
4And hee answered, and said vnto them, Haue ye not read, *that he which made them at the beginning, made them male and female?
5And said, *For this cause shall a man leaue father and mother, and shall cleaue to his wife: and *they twaine shalbe one flesh.
6Wherefore they are no more twaine, but one flesh. What therefore God hath ioyned together, let not man put asunder.
7They say vnto him, *Why did Moses then command to giue a writing of diuorcement, and to put her away?
8Hee saith vnto them, Moses, because of the hardnesse of your hearts, suffered you to put away your wiues: but from the beginning it was not so.
9*And I say vnto you, Whosoeuer shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away, doth commit adultery.
- Mark 10:11–12Rank 5 from verse 10
11And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
12And if a woman shall put away her husband, and be married to another, she committeth adultery.
11And he saith vnto them, *Whosoeuer shall put away his wife, and marry another, committeth adultery against her.
12And if a woman shall put away her husband, and bee married to another, she committeth adulterie.
- 1 Corinthians 7:15Rank 6 from verse 10
- Jeremiah 3:20Rank 7 from verse 10
- 1 Corinthians 7:12Rank 8 from verse 10
12But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
12But to the rest speake I, not the Lord, If any brother hath a wife that beleeueth not, and shee bee pleased to dwell with him, let him not put her away.
- 1 Corinthians 7:25Rank 9 from verse 10
- 1 Corinthians 7:6Rank 10 from verse 10
- 1 Corinthians 7:40Rank 11 from verse 10
From verse 11
- Jeremiah 3:1Rank 1 from verse 11
1THEY say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the Lord.
1¶ †*They say; If a man put away his wife, and she goe from him, and become another mans, shall hee returne vnto her againe? shall not that land be greatly polluted? but thou hast played the harlot with many louers; yet returne againe to me, saith the LORD.
- 1 Corinthians 7:10Rank 2 from verse 11
- Deuteronomy 22:19Rank 3 from verse 11
19And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.
19And they shall amearse him in an hundred shekels of siluer, and giue them vnto the father of the damosell, because he hath brought vp an euill name vpon a virgine of Israel: and she shall be his wife, hee may not put her away all his dayes.
- Isaiah 50:1Rank 4 from verse 11
1THUS saith the Lord, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
1¶ Thus saith the LORD, Where is the bill of your mothers diuorcement, whom I haue put away? or which of my creditours is it to whom I haue sold you? Behold, for your iniquities haue you solde your selues, and for your transgressions is your mother put away.
- Judges 19:2–3Rank 5 from verse 11
2And his concubine played the whore against him, and went away from him unto her father’s house to Beth-lehem-judah, and was there four whole months.
3And her husband arose, and went after her, to speak friendly unto her, and to bring her again, having his servant with him, and a couple of asses: and she brought him into her father’s house: and when the father of the damsel saw him, he rejoiced to meet him.
2And his concubine played the whore against him, and went away from him vnto her fathers house to Bethlehem Iudah, and was there ‖foure whole moneths.
3And her husband arose, and went after her to speake †friendly vnto her, and to bring her againe, hauing his seruant with him, and a couple of asses: and shee brought him into her fathers house, and when the father of the damsell saw him, he reioyced to meet him.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
1 Corinthians 7:2
COMBINED MEANING
nevertheless
Yet; however; notwithstanding what has just been stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To depart, withdraw, escape, or shun. Sense 2: To prevent or take care to prevent.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
fornication
1. Unlawful sexual relations. 2. By figure, unfaithful or illicit relations.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: A married man in relation to his wife. Sense 2: One who manages or cultivates carefully.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 7:3
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: A married man in relation to his wife. Sense 2: One who manages or cultivates carefully.
Meaning drawn from: KJV context and cross-references
To give, deliver, present, offer, return, repay, yield, perform, or award what is due, required, produced, deserved, or entrusted.
Meaning drawn from: KJV context and cross-references
1. Proper, fitting, or appointed for the stated time, season, order, or occasion. 2. Owed, payable, belonging, deserved, required, or rightfully assigned to a person or purpose.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
benevolence
The reciprocal marital duty owed between husband and wife.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: In the same, similar, or corresponding manner. Sense 2: In a matching case.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 7:4
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A married man in relation to his wife. Sense 2: One who manages or cultivates carefully.
Meaning drawn from: KJV context and cross-references
Sense 1: In the same, similar, or corresponding manner. Sense 2: In a matching case.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 7:5
To deprive another wrongfully of what is due, whether by deception, withholding, or taking advantage.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Unless; with the exclusion of; apart from. Sense 2: To exclude or leave out. Sense 3: To object or take exception.
Meaning drawn from: KJV context and cross-references
1. To agree, assent, or give permission. 2. Agreement or assent; in ‘with one consent,’ common agreement.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of fast, meaning to abstain from food for a time.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
The adversary; the devil who opposes God and accuses or tempts.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Webster 1828
Sense 1: To try, test, put to the test. Sense 2: To entice toward evil.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
incontinency
Lack of self-control or restraint.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Corinthians 7:6
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
permission
Sufferance, leave.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
COMBINED MEANING
commandment
Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Corinthians 7:7
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: One's own; peculiar to one. Sense 2: Fair or comely.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Something given or bestowed; a present. Sense 2: An endowment or ability. Sense 3: A bribe.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The one true God.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Corinthians 7:8
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Not married; having no husband or no wife.
Meaning drawn from: KJV context and cross-references · Webster 1828
Women whose husbands have died.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. To remain, stay, dwell, wait, or continue in a place, state, or relation. 2. To endure or withstand.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 7:9
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
Sense 1: To hold or be capable of holding within limits or capacity. Sense 2: To restrain oneself; to exercise self-control.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To take or join in marriage; to enter the marriage relation.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 7:10
Past-tense, participial, or adjectival form of marry, meaning to take or join in marriage; to enter the marriage relation.
Meaning drawn from: KJV context and cross-references
Sense 1: To order or direct with authority. Sense 2: An authoritative order, charge, or commandment.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.
Meaning drawn from: KJV context and cross-references
Sense 1: A married man in relation to his wife. Sense 2: One who manages or cultivates carefully.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 7:11
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: To be left or still exist after others are gone, removed, consumed, or destroyed. Sense 2: To stay, abide, or continue in a place, state, condition, or relation.
Meaning drawn from: KJV context and cross-references · Webster 1828
Not married; having no husband or no wife.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
reconciled
Past-tense, participial, or adjectival form of reconcile. Sense 1: To restore to peace, agreement, fellowship, or favour. Sense 2: To cleanse or make atonement.
Meaning drawn from: KJV context and cross-references
Sense 1: A married man in relation to his wife. Sense 2: One who manages or cultivates carefully.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
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1NOW concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
1¶ Now cōcerning the things wherof ye wrote vnto me, It is good for a man not to touch a woman.
2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
2Neuerthelesse, to auoid fornication, let euery man haue his owne wife, and let euery woman haue her owne husband.
Selected passage3Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
3Let the husband render vnto the wife due beneuolence: and likewise also the wife vnto the husband.
Selected passage4The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
4The wife hath not power of her owne body, but the husband: and likewise also the husband hath not power of his owne body, but the wife.
Selected passage5Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
5Defraud you not one the other, except it bee with consent for a time, that yee may giue your selues to fasting and prayer, and come together againe, that Satan tempt you not for your incontinencie.
Selected passage6But I speak this by permission, and not of commandment.
6But I speake this by permission, and not of commandement.
Selected passage7For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
7For I would that all men were euen as I my selfe: but euery man hath his proper gift of God, one after this maner, and another after that.
Selected passage8I say therefore to the unmarried and widows, It is good for them if they abide even as I.
8I say therefore to the vnmaried and widowes, It is good for them if they abide euen as I.
Selected passage9But if they cannot contain, let them marry: for it is better to marry than to burn.
9But if they cannot conteine, let them marry: for it is better to marrie then to burne.
Selected passage10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
10And vnto the married, I command, yet not I, but the Lord, Let not the wife depart from her husband:
Selected passage11But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
11But and if shee depart, let her remaine vnmaried, or be reconciled to her husband: and let not the husband put away his wife.
Selected passage12But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
12But to the rest speake I, not the Lord, If any brother hath a wife that beleeueth not, and shee bee pleased to dwell with him, let him not put her away.