1 Corinthians 8:9–11

¹³For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

²⁰For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

²¹It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

¹⁶As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

¹⁹While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

²⁴Let no man seek his own, but every man another’s wealth.

¹HIM that is weak in the faith receive ye, but not to doubtful disputations.

²For one believeth that he may eat all things: another, who is weak, eateth herbs.

¹²But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

¹³Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

¹⁴I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

¹⁵But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

³²Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

¹⁰For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

²²To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

¹THEN said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!

²It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

²⁹Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?

²¹I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

³Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them?

³¶ Strengthen ye the weak hands, and confirm the feeble knees.

¹⁴And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.

¹⁴¶ Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the Lord.

¹⁴But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

¹WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

¹⁰Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

⁶But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

⁷¶ Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

¹²Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord God, and they shall bear their iniquity.

²⁸But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:

²⁹Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?

²⁰But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

²¹Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.

⁴As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

²³And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

¹NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

²And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

⁷Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

¹⁴I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

⁸And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god.

²⁷And they went out into the fields, and gathered their vineyards, and trode the grapes, and made merry, and went into the house of their god, and did eat and drink, and cursed Abimelech.

²And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.

³²Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

¹⁵But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

¹WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

²Let every one of us please his neighbour for his good to edification.

³For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

¹³Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

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²⁰For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

²¹It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.