KING JAMES BIBLE · PCE
Romans 14:13–15
A connected passage, with study helps kept beside the verses they explain.
Romans 14:13
13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
13Let vs not therefore iudge one another any more: but iudge this rather, that no man put a stumbling blocke, or an occasion to fall in his brothers way.
Romans 14:14
14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
14I know, and am perswaded by the Lord Iesus, that there is nothing †vncleane of it selfe: but to him that esteemeth any thing to bee †vncleane, to him it is vncleane.
- Gr. common.
- Gr. common.
Romans 14:15
15But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
15But if thy brother be grieued with thy meate: now walkest thou not †charitably. Destroy not him with thy meat, for whom Christ died.
- Gr. according to charitie. 1.Cor. 8.11.
ENSURE CONTEXTUALIZATION
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DEFINED WORDS
Romans 14:13
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
To decide, discern, govern, try, condemn, or pronounce judgment.
Meaning drawn from: KJV usage (PCE + 1611)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One more; an additional or different person or thing.
Meaning drawn from: Webster 1828 · KJV usage (PCE)
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A greater amount, number, or degree; in a greater degree.
Meaning drawn from: KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
An opportunity, circumstance, incident, or cause that gives rise to an action or event.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To descend, drop, or lose an upright position; to come upon, attack, happen, decline, fail, or be overthrown; as a noun, descent, ruin, or overthrow, according to context.
Meaning drawn from: Skeat 1893 · Webster 1828 · KJV usage (PCE + 1611)
A male sibling; a near kinsman; or a fellow member of a people or faith, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Romans 14:14
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Influenced or drawn to an opinion or determination by argument, advice or reasons suggested; convinced; induced.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A title of authority applied here to God, Christ, or a male master or ruler, according to the verse.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
No thing; not anything; of no value or effect.
Meaning drawn from: KJV usage (PCE + 1611)
Not clean or pure; filthy, morally defiled, or ceremonially impure, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The reflexive or emphatic pronoun referring to a thing already named.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Except; excluding all others or alternatives.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Romans 14:15
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
A male sibling; a near kinsman; or a fellow member of a people or faith, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Pained; afflicted; suffering sorrow.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
MEANING IN THIS VERSE
charitably
With charity or love; benevolently toward another.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To ruin, demolish, kill, consume, or bring to an end.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The Anointed One.
Meaning drawn from: Cawdrey 1604
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 13
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Open the full verse study3Giving no offence in any thing, that the ministry be not blamed:
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Open the full verse study9But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
10For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
11And through thy knowledge shall the weak brother perish, for whom Christ died?
12But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
13Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
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Open the full verse study11Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
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Open the full verse study2It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
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Open the full verse study4Are ye not then partial in yourselves, and are become judges of evil thoughts?
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Open the full verse study10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
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Open the full verse study17Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
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Open the full verse study14And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.
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Open the full verse study57Yea, and why even of yourselves judge ye not what is right?
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Open the full verse study1JUDGE not, that ye be not judged.
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Open the full verse study14But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
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Open the full verse study32Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
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Open the full verse study23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
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Open the full verse study7¶ Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
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Open the full verse study4Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
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Open the full verse study13Judge in yourselves: is it comely that a woman pray unto God uncovered?
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Open the full verse study10He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
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Open the full verse study14I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
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Open the full verse study14For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
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Open the full verse study10That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
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Open the full verse study9And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
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Open the full verse study32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
33As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
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Open the full verse study14Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.
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Open the full verse study14¶ Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the Lord.
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Open the full verse study3Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them?
From verse 14
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Open the full verse study15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
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Open the full verse study4For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
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Open the full verse study2For one believeth that he may eat all things: another, who is weak, eateth herbs.
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Open the full verse study7Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
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Open the full verse study14But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
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Open the full verse study8But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
9But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
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Open the full verse study10For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
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Open the full verse study28And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
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Open the full verse study25Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
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Open the full verse study20For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
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Open the full verse study23And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
From verse 15
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Open the full verse study11And through thy knowledge shall the weak brother perish, for whom Christ died?
12But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
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Open the full verse study13For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
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Open the full verse study2Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
4Look not every man on his own things, but every man also on the things of others.
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Open the full verse study4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
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Open the full verse study1NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
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Open the full verse study2And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
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Open the full verse study20For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
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Open the full verse study2Let every one of us please his neighbour for his good to edification.
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Open the full verse study1THOUGH I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
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Open the full verse study22Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:
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Open the full verse study10Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
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Open the full verse study2And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
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Open the full verse study1BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
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