1 Kings 18:25–28
And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.
And Eliiah said vnto the prophets of Baal, Chuse you one bullocke for your selues, and dresse it first, for yee are many: and call on the name of your gods, but put no fire vnder.
And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
And they took the bullocke which was giuen them, and they dressed it, and called on the name of Baal from morning, euen vntil noone, saying, O Baal, ‖heare vs. But there was no voyce, nor any that ‖answered: And they ‖leapt vpon the altar which was made.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, answere.
- ‖Alternative wordingOr, heard.
- ‖Alternative wordingOr, leaped vp & downe at the altar.
And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
And it came to passe at noone, that Eliiah mocked them, and saide, Crie †aloud: for he is a god, either ‖he is talking, or he †is pursuing, or hee is in a iourney, or peraduenture he sleepeth, and must be awaked.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. with a great voice
- ‖Alternative wordingOr, he meditateth.
- †Hebrew wordingHeb. hath a pursuit.
And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.
And they cried loud, and cut themselues after their maner, with kniues, and lancers, till †the blood gushed out vpon them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. powred out blood vpon them.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
15 Essential passages are open for comparison.
From verse 26
- Jeremiah 10:5Rank 1 from verse 26
5They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
5***They are vpright as the palme tree, but speake not: they must needes bee borne, because they cannot goe: be not afraid of them, for they cannot doe euil, neither also is it in them to doe good.
- 1 Corinthians 12:2Rank 2 from verse 26
- 1 Corinthians 8:4Rank 3 from verse 26
4As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
4As concerning therefore the eating of those things that are offered in sacrifice vnto idoles, wee know that an idole is nothing in the world, and that there is none other God but one.
- Matthew 6:7Rank 4 from verse 26
- 1 Corinthians 10:19–20Rank 5 from verse 26
19What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
20But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
19What say I then? that the idole is any thing? or that which is offered in sacrifice to idols is any thing?
20But I say that the things which the Gentiles *sacrifice, they sacrifice to deuils, and not to God: and I would not that yee should haue fellowship with deuils.
- 1 Kings 18:24Rank 6 from verse 26
24And call ye on the name of your gods, and I will call on the name of the Lord: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.
24And call ye on the name of your gods, and I will call on the Name of the LORD: and the God that answereth by fire, let him be God. And all the people answered, and said, †It is well spoken.
- Daniel 5:23Rank 7 from verse 26
23But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
23But hast lifted vp thy selfe against the LORD of heauen, and they haue brought the vessels of his house before thee, and thou and thy lords, thy wiues and thy concubines haue drunke wine in them, and thou hast praised the gods of siluer, and golde, of brasse, yron, wood and stone, which see not, nor heare, nor knowe: and the God in whose hande thy breath is, and whose are all thy wayes, hast thou not glorified.
- Habakkuk 2:18Rank 8 from verse 26
18¶ What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?
18¶ *†What profiteth the grauen image, that the maker thereof hath grauen it; the molten image, and a teacher of lies, that the maker of his worke, trusteth therin, to make dumbe idoles.
- Isaiah 37:38Rank 9 from verse 26
38And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esar-haddon his son reigned in his stead.
38†And it came to passe as hee was worshipping in the house of Nisroch his god, that Adramelech and Sharezer his sons smote him with the sword, and they escaped into the land of Armenia: and Esarhaddon his sonne reigned in his stead.
- Isaiah 44:17Rank 10 from verse 26
17And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
17And the residue thereof he maketh a God, euen his grauen image: hee falleth downe vnto it, and worshippeth it, and prayeth vnto it, and saith; Deliuer me, for thou art my God.
- Isaiah 45:20Rank 11 from verse 26
20¶ Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
20¶ Assemble your selues and come: draw neere together ye that are escaped of the nations: they haue no knowledge that set vp the wood of their grauen image, and pray vnto a god that cannot saue.
- Psalms 115:4–8Rank 12 from verse 26
4Their idols are silver and gold, the work of men’s hands.
5They have mouths, but they speak not: eyes have they, but they see not:
6They have ears, but they hear not: noses have they, but they smell not:
7They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.
8They that make them are like unto them; so is every one that trusteth in them.
4*Their idoles are siluer and gold: the worke of mens hands.
5They haue mouths, but they speake not; eies haue they, but they see not.
6They haue eares, but they heare not: noses haue they, but they smell not.
7They haue hands, but they handle not, feete haue they, but they walke not: neither speake they through their throat.
8They that make them are like vnto them: so is euery one that trusteth in them.
- Psalms 135:15–20Rank 13 from verse 26
15The idols of the heathen are silver and gold, the work of men’s hands.
16They have mouths, but they speak not; eyes have they, but they see not;
17They have ears, but they hear not; neither is there any breath in their mouths.
18They that make them are like unto them: so is every one that trusteth in them.
19Bless the Lord, O house of Israel: bless the Lord, O house of Aaron:
20Bless the Lord, O house of Levi: ye that fear the Lord, bless the Lord.
15*The idoles of the heathen are siluer and golde: the worke of mens hands.
16They haue mouthes, but they speake not: eyes haue they, but they see not:
17They haue eares, but they heare not: neither is there any breath in their mouthes.
18They that make them are like vnto them: so is euery one that trusteth in them.
19Blesse the LORD, O house of Israel: blesse the LORD, O house of Aaron.
20Blesse the LORD, O house of Leui: ye that feare the LORD, blesse the LORD.
- Zephaniah 1:9Rank 14 from verse 26
From verse 27
- Isaiah 41:23Rank 1 from verse 27
23Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
23Shewe the things that are to come hereafter, that wee may knowe that ye are gods: yea doe good or doe euill, that we may be dismayed, and behold it together.
- Psalms 78:65–66Rank 2 from verse 27
65Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.
66And he smote his enemies in the hinder parts: he put them to a perpetual reproach.
65Then the LORD awaked as one out of sleepe: and like a mighty man that shouteth by reason of wine.
66And he smote his enemies in the hinder parts: he put them to a perpetuall reproch.
- 1 Kings 22:15Rank 3 from verse 27
15¶ So he came to the king. And the king said unto him, Micaiah, shall we go against Ramoth-gilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the Lord shall deliver it into the hand of the king.
15¶ So he came to the king, and the king sayd vnto him, Micaiah, shall wee goe against Ramoth Gilead to battell, or shall we forbeare? And he answered him, Go, and prosper: for the LORD shall deliuer it into the hand of the king.
- 2 Chronicles 25:8Rank 4 from verse 27
- Amos 4:4–5Rank 5 from verse 27
4¶ Come to Beth-el, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:
5And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord God.
4¶ Come to Bethel and transgresse, at Gilgal multiplie transgression; and bring your sacrifices euery morning, and your tithes after †three yeeres.
5And †offer a sacrifice of thanksgiuing with leauen, and proclaime and publish the free offrings; for †this liketh you, O yee children of Israel, saith the LORD God.
- Ecclesiastes 11:9Rank 6 from verse 27
9¶ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
9¶ Reioyce, O young man, in thy youth, and let thy heart cheere thee in the dayes of thy youth, and walke in the wayes of thine heart, and in the sight of thine eyes: but know thou, that for all these things, God will bring thee into iudgement.
- Ezekiel 20:39Rank 7 from verse 27
39As for you, O house of Israel, thus saith the Lord God; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols.
39As for you, O house of Israel, thus saith the LORD God, Goe yee, serue ye euery one his idoles, and hereafter also, if ye wil not hearken vnto me: but pollute ye my holy Name no more with your gifts, and with your idoles.
- Isaiah 44:15–17Rank 8 from verse 27
15Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
16He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:
17And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
15Then shall it bee for a man to burne: for hee will take thereof and warme himselfe; yea he kindleth it and baketh bread; yea he maketh a God, and worshippeth it: he maketh it a grauen image, and falleth downe thereto.
16He burneth part thereof in the fire: with part thereof he eateth flesh: he rosteth rost, and is satisfied: yea hee warmeth himselfe, and saith; Aha, I am warme, I haue seene the fire.
17And the residue thereof he maketh a God, euen his grauen image: hee falleth downe vnto it, and worshippeth it, and prayeth vnto it, and saith; Deliuer me, for thou art my God.
- Isaiah 8:9–10Rank 9 from verse 27
9¶ Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.
10Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.
9¶ ‖Associate your selues, O ye people, and yee shalbe broken in pieces; and giue eare all ye of farre countreys: gird your selues, and ye shalbe broken in pieces; gird your selues, and ye shalbe broken in pieces.
10Take counsell together, and it shall come to nought: speake the word, and it shall not stand; for God is with vs.
- Mark 14:41Rank 10 from verse 27
41And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
41And he commeth the third time, and saith vnto them, Sleepe on now, and take your rest: it is enough, the houre is come, behold, the Son of man is betrayed into the hands of sinners.
- Mark 4:38–39Rank 11 from verse 27
38And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
39And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
38And he was in the hinder part of the ship asleepe on a pillow: and they awake him, and say vnto him, Master, carest thou not, that we perish?
39And hee arose, and rebuked the winde, and said vnto the sea, Peace, be still: and the winde ceased, and there was a great calme.
- Matthew 26:45Rank 13 from verse 27
45Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
45Then commeth he to his Disciples, and saith vnto them, Sleepe on now, and take your rest, behold, the houre is at hand, and the sonne of man is betrayed into the hands of sinners.
- Psalms 121:4Rank 14 from verse 27
- Psalms 44:23Rank 15 from verse 27
- Isaiah 51:9Rank 16 from verse 27
9¶ Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?
9¶ *Awake, awake, put on strength, O arme of the LORD, awake as in the ancient dayes, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?
From verse 28
- Leviticus 19:28Rank 1 from verse 28
- Deuteronomy 14:1Rank 2 from verse 28
22And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
22And oft times it hath cast him into the fire, and into the waters to destroy him: but if thou canst doe any thing, haue compassion on vs, and helpe vs.
7Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
7†Will the LORD be pleased with thousands of rammes, or with tenne thousands of riuers of oyle? shall I giue my first borne for my transgression, the fruit of my body for the sinne of my soule?
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
1 Kings 18:25
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Persons who prophesy or are called prophets.
Meaning drawn from: KJV context and cross-references
To select or prefer from among alternatives.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
A male animal of cattle.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. To tend or cultivate land or plants. 2. To prepare food or an offering.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Kings 18:26
A male animal of cattle.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of dress. Sense 1: To tend or cultivate land or plants. Sense 2: To prepare food or an offering.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
The middle of the day; the time.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of leap (to spring or rise from the ground with both feet, as man, or with all the feet, as other animals; to jump; to vault).
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Kings 18:27
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
The middle of the day; the time.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of mock. Ridiculed or treated with scorn.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A vocal call, shout, proclamation, alarm, wail, or other utterance, often loud. 2. An earnest appeal, prayer, complaint, or outcry for help, justice, or attention. 3. As a verb, to call out, shout, proclaim, wail, appeal, pray, or complain; figuratively, to bear urgent witness or demand notice.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A deity or object worshipped as a god. 2. A ruler, judge, or spiritual power bearing the title god.
Meaning drawn from: KJV context and cross-references
Speaking or conversing.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of pursue. Sense 1: To follow or chase in order to overtake. Sense 2: To seek after and continue earnestly toward an aim.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Travel from one place to another; a course or period of travel. Sense 2: To travel from one place to another.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
peradventure
Perhaps, possibly, it may be, or if it should happen.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Third-person singular present form of sleep, meaning to rest in sleep. Sense 2: Figuratively, to lie in death.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of awake, meaning to cease sleeping, or to arouse from sleep or inactivity.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Kings 18:28
1. Called out, shouted, proclaimed, warned, wailed, or otherwise uttered, often loudly. 2. Appealed, prayed, complained, or called for help, justice, or attention.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Sharp pointed or bladed cutting instruments used to pierce or cut the flesh.
Meaning drawn from: KJV context and cross-references
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of gush, meaning to pour or flow out abundantly.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · 1 Kings 18:17–40
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Read all 24 verses in 1 Kings 18:17–40
18:17¶ And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?
18:17¶ And it came to passe when Ahab saw Eliiah, that Ahab saide vnto him, Art thou hee that troubleth Israel?
18:18And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.
18:18And hee answered, I haue not troubled Israel, but thou and thy fathers house, in that yee haue forsaken the Commandements of the LORD, and thou hast followed Baalim.
18:19Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table.
18:19Now therefore send, and gather to mee all Israel vnto mount Carmel, and the prophets of Baal foure hundred and fiftie, and the prophets of the groues foure hundred, which eate at Iezebels table.
18:20So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.
18:20So Ahab sent vnto all the children of Israel, and gathered the prophets together vnto mount Carmel.
18:21And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word.
18:21And Eliiah came vnto all the people, and said, how long halt yee betweene two ‖opinions? If the LORD bee God, follow him: but if Baal, then follow him: and the people answered him not a word.
18:22Then said Elijah unto the people, I, even I only, remain a prophet of the Lord; but Baal’s prophets are four hundred and fifty men.
18:22Then said Eliiah vnto the people, I, euen I onely remaine a Prophet of the LORD: but Baals prophets are foure hundred and fiftie men.
18:23Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under:
18:23Let them therefore giue vs two bullocks, and let them chuse one bullocke for themselues, and cut it in pieces, and lay it on wood, and put no fire vnder: and I will dresse the other bullocke, and lay it on wood, and put no fire vnder.
18:24And call ye on the name of your gods, and I will call on the name of the Lord: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.
18:24And call ye on the name of your gods, and I will call on the Name of the LORD: and the God that answereth by fire, let him be God. And all the people answered, and said, †It is well spoken.
18:25And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.
18:25And Eliiah said vnto the prophets of Baal, Chuse you one bullocke for your selues, and dresse it first, for yee are many: and call on the name of your gods, but put no fire vnder.
Selected passage18:26And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
18:26And they took the bullocke which was giuen them, and they dressed it, and called on the name of Baal from morning, euen vntil noone, saying, O Baal, ‖heare vs. But there was no voyce, nor any that ‖answered: And they ‖leapt vpon the altar which was made.
Selected passage18:27And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
18:27And it came to passe at noone, that Eliiah mocked them, and saide, Crie †aloud: for he is a god, either ‖he is talking, or he †is pursuing, or hee is in a iourney, or peraduenture he sleepeth, and must be awaked.
Selected passage18:28And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.
18:28And they cried loud, and cut themselues after their maner, with kniues, and lancers, till †the blood gushed out vpon them.
Selected passage18:29And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.
18:29And it came to passe when midday was past, and they prophesied vntil the time of the †offering of the euening sacrifice; that there was neither voice, nor any to answere, nor †any that regarded.
18:30And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the Lord that was broken down.
18:30And Eliiah said vnto all the people, Come neere vnto me. And all the people came neere vnto him. And he repaired the Altar of the LORD that was broken downe.
18:31And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the Lord came, saying, Israel shall be thy name:
18:31And Eliiah tooke twelue stones, according to the number of the tribes of the sonnes of Iacob, vnto whome the word of the LORD came, saying, *Israel shall bee thy name.
18:32And with the stones he built an altar in the name of the Lord: and he made a trench about the altar, as great as would contain two measures of seed.
18:32And with the stones hee built an altar in the Name of the LORD, and hee made a trench about the altar, as great as would containe two measures of seed.
18:33And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.
18:33And he put the wood in order, and cut the bullocke in pieces, and laide him on the wood, and said, Fill foure barrels with water, and powre it on the burnt sacrifice, and on the wood.
18:34And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.
18:34And hee said, Doe it the second time. And they did it the second time. And he said, Doe it the third time. And they did it the third time.
18:35And the water ran round about the altar; and he filled the trench also with water.
18:35And the water †ran round about the altar, and hee filled the trench also with water.
18:36And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, Lord God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
18:36And it came to passe at the time of the offering of the euening sacrifice, that Eliiah the prophet came neere and said, LORD God of Abraham, Isaac, and of Israel, Let it bee knowen this day that thou art God in Israel, and that I am thy seruant, and that I haue done all these things at thy word.
18:37Hear me, O Lord, hear me, that this people may know that thou art the Lord God, and that thou hast turned their heart back again.
18:37Heare me, O LORD, heare me, that this people may know that thou art the LORD God, and that thou hast turned their heart backe againe.
18:38Then the fire of the Lord fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
18:38Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked vp the water that was in the trench.
18:39And when all the people saw it, they fell on their faces: and they said, The Lord, he is the God; the Lord, he is the God.
18:39And when all the people sawe it, they fell on their faces: and they saide, The LORD, he is the God, the LORD, he is the God.
18:40And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.
18:40And Eliiah saide vnto them, ‖Take the prophets of Baal, let not one of them escape: And they tooke them, and Eliiah brought them downe to the brooke Kishon, and slewe them there.