1 Peter 2:12–19

¹⁶Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

¹⁶Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.

¹⁶Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

¹⁶Let your light so shine before men, ^*that they may see your good workes, and glorifie your father which is in heauen.

⁷In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,

⁸Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

⁷In all things shewing thy selfe a patterne of good workes: in doctrine shewing vncorruptnesse, grauity, sinceritie,

⁸Sound speech that cannot be condemned, that hee that is of the contrarie part, may bee ashamed, hauing no euill thing to say of you.

¹⁵That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

¹⁶Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

¹⁵That yee may bee blamelesse and ^‖harmelesse, the sonnes of God, without rebuke, in the middes of a crooked and peruerse nation, among whom ^‖ye shine as lights in the world:

¹⁶Holding foorth the word of life, that I may reioyce in the day of Christ, that I haue not runne in vaine, neither laboured in vaine.

²¹Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

²¹Prouiding for honest things, not onely in the sight of the Lord, but in the sight of men.

¹²That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

¹²That ye may walke honestly toward them that are without, and that ye may haue lacke of ^‖nothing.

¹²Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

¹²Let no man despise thy youth, but be thou an example of the beleeuers, in word, in conuersation, in charitie, in spirit, in faith, in puritie.

¹³Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

¹³Who is a wise man and indued with knowledge amongst you? let him shew out of a good conuersation his workes with meekenes of wisedome.

²⁷Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

²⁷Onely let your conuersation bee as it becommeth the Gospel of Christ, that whether I come and see you, or else be absent, I may heare of your affaires, that yee stand fast in one spirit, with one minde, striuing together for the faith of the Gospel,

¹⁴If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

¹⁵But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

¹⁶Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

¹⁴If ye be reproched for the Name of Christ, happie are ye, for the spirit of glory, and of God resteth vpon you: on their part hee is euill spoken of, but on your part he is glorified.

¹⁵But let none of you suffer as a murtherer, or as a theefe, or as an euill doer, or as a busibody in other mens matters.

¹⁶Yet if any man suffer as a Christian, let him not be ashamed, but let him glorifie God on this behalfe.

¹²For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

¹²For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.

¹³Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

¹³Let vs walke ^‖honestly as in the day, not in rioting and drunkennesse, not in chambring and wantonnes, not in strife and enuying.

¹⁸Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

¹⁸Pray for vs: for we trust wee haue a good conscience in all things, willing to liue honestly.

⁸Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

⁸Finally, brethren, whatsoeuer things are true, whatsoeuer things are ^‖honest, whatsoeuer things are iust, whatsoeuer things are pure, whatsoeuer things are louely, whatsoeuer things are of good report: if there bee any vertue, and if there bee any praise, thinke on these things:

¹¹Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

¹¹ Seeing then that all these things shall be dissolued, What maner of persons ought ye to be in all holy conuersation, and godlinesse,

²³Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.

^23†Who so offereth praise, glorifieth me: and to him that ordereth his conuersation aright, will I shew the saluation of God.

¹⁷Recompense to no man evil for evil. Provide things honest in the sight of all men.

¹⁷Recompence to no man euill for euill. Prouide things honest in the sight of all men.

²For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

²For Kings, and for all that are in ^‖authoritie, that we may leade a quiet and peaceable life in all godlinesse and honestie.

²²That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

²²That yee put off concerning the former conuersation, the olde man, which is corrupt according to the deceitfull lusts:

⁵Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

⁵ Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, ^*I will neuer leaue thee, nor forsake thee.

²⁵It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

²⁵It is enough for the disciple that he be as his master, and the seruant as his Lord: If they haue called the Master of the house of Beelzebub, how much more shall they call them of his household?

⁹And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

⁹And that the Gentiles might glorifie God for his mercie, as it is written, ^*For this cause I will confesse to thee among the Gentiles, and sing vnto thy Name.

¹¹If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

¹¹If any man speake, let him speake as the oracles of God: if any man minister, let him doe it as of the ability which God giueth, that God in all things may bee glorified through Iesus Christ, to whom be praise and dominion for euer and euer. Amen.

⁷And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.

⁸And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.

⁷And there was a strife betweene the heardmen of Abrams cattell, and the heardmen of Lots cattell: And the Canaanite, and the Perizzite dwelled then in the land.

⁸And Abram said vnto Lot, Let there be no strife, I pray thee, betweene mee and thee, and betweene my heardmen and thy heardmen: for wee bee ^†brethren.

³And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?

³And what wil ye doe in the day of visitation, and in the desolation which shall come from farre? To whom wil ye flee for helpe? And where will yee leaue your glory?

¹¹Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

¹¹Blessed are ye, when men shall reuile you, and persecute you, and shal say all manner of ^*euill against you ^†falsly for my sake.

¹LIKEWISE, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

²While they behold your chaste conversation coupled with fear.

¹¶ Likewise, ye wiues, be in subiection to your owne husbands, that if any obey not the word, they also may without the word be wonne by the conuersation of the wiues:

²While they beholde your chaste conuersation coupled with feare:

¹³Neither can they prove the things whereof they now accuse me.

¹³Neither can they proue the things whereof they now accuse me.

³Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

³Among whom also we all had our conuersation in times past, in the lusts of our flesh, fulfilling ^†the desires of the flesh, and of the minde, and were by nature the children of wrath, euen as others:

⁴⁴And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

⁴⁴And shall lay thee euen with the ground, and thy children within thee: and they shall not leaue in thee one stone vpon another, because thou knewest not the time of thy visitation.

¹⁴Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.

¹⁴Simeon hath declared how God at the first did visite the Gentiles to take out of them a people for his Name.

¹⁴The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.

^14†The wicked haue drawen out the sword, and haue bent their bow to cast downe the poore and needy, and to slay such as be of vpright conuersation.

²⁵And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

²⁵And thus are the secrets of his heart made manifest, and so falling downe on his face, hee will worship God, and report that God is in you of a trueth.

⁷Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

⁷Now I pray to God, that ye doe no euill, not that we should appeare approued, but that ye should doe y ^t which is honest, though we be as reprobates.

⁵For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

⁶Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

⁵For we haue found this man a pestilent fellow, and a moouer of sedition among all the Iewes throughout the world, and a ringleader of the sect of the Nazarenes.

⁶Who also hath gone about to profane the Temple: whom we tooke, and would haue iudged according to our lawe.

⁶⁸Blessed be the Lord God of Israel; for he hath visited and redeemed his people,

⁶⁸Blessed bee the Lord God of Israel, for hee hath visited and redeemed his people,

²²Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.

²²Blessed are yee when men shall hate you, and when they shall separate you from their company, and shal reproach you, and cast out your name as euill, for the Sonne of mans sake.

⁸But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

⁸But when the multitudes saw it, they marueiled, & glorified God, which had giuen such power vnto men.

⁷And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.

⁷And when hee was come, the Iewes which came downe from Hierusalem, stood round about, and laide many and grieuous complaints against Paul, which they could not proue,

¹PUT them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

¹¶ Put them in minde to bee subiect to Principalities & Powers, to obey magistrates, to be ready to euery good worke,

¹LET every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

²Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

³For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

⁴For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

⁵Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

⁶For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.

⁷Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

¹¶ Let euery soule bee subiect vnto the higher powers: For there is no power but of God. The powers that be, are ^‖ordeined of God.

²Whosoeuer therefore resisteth the power, resisteth the ordinance of God: and they that resist, shall receiue to themselues damnation.

³For rulers are not a terrour to good works, but to the euill. Wilt thou then not bee afraide of the power? doe that which is good, and thou shalt haue praise of the same.

⁴For hee is the minister of God to thee for good: but if thou do that which is euill, be afraid: for he beareth not the sword in vaine: for he is the minister of God, a reuenger to execute wrath vpon him that doeth euill.

⁵Wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake.

⁶For, for this cause pay you tribute also: for they are Gods ministers, attending continually vpon this very thing.

⁷Render therfore to all their dues, tribute to whom tribute is due, custome to whome custome, feare to whome feare, honour to whom honour.

¹I EXHORT therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

²For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

¹¶ ^‖I exhort therefore, that first of all, supplications, prayers, intercessions, and giuing of thanks be made for all men:

²For Kings, and for all that are in ^‖authoritie, that we may leade a quiet and peaceable life in all godlinesse and honestie.

²⁵And he said unto them, Render therefore unto Cæsar the things which be Cæsar’s, and unto God the things which be God’s.

²⁵And he said vnto them, Render therefore vnto Cesar the things which be Cesars, and vnto God the things which be Gods.

²¹My son, fear thou the Lord and the king: and meddle not with them that are given to change:

^21†My sonne, feare thou the LORD, and the king: and medle not with them that are giuen to change.

⁷And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the Lord for it: for in the peace thereof shall ye have peace.

⁷And seeke the peace of the citie, whither I haue caused you to be caried away captiues, & pray vnto the LORD for it: for in the peace thereof shall yee haue peace.

¹⁷And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled at him.

¹⁷And Iesus answering, said vnto them, Render to Cesar the things that are Cesars: and to God the things that are Gods. And they maruailed at him.

²¹They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.

²¹They say vnto him, Cesars. Then sayth he vnto them, ^*Render therefore vnto Cesar, the things which are Cesars: and vnto God, the things that are Gods.

²¹Submitting yourselves one to another in the fear of God.

²¹Submitting your selues one to another in the feare of God.

¹⁰But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

¹⁰But chiefly them that walke after the flesh in the lust of vncleannesse, and despise ^‖gouernment. Presumptuous are they; selfe willed: they are not afraid to ^*speake euill of dignities:

¹¹An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.

¹¹An euill man seeketh onely rebellion; therefore a cruell messenger shall be sent against him.

⁸Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

⁹Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

¹⁰But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

⁸Likewise also these filthy dreamers defile the flesh, despise dominion, and speake euill of dignities.

⁹Yet Michael the Archangel, when contending with the deuill, he disputed about the body of Moses, durst not bring against him a railing accusation, but said, ^*The Lord rebuke thee.

¹⁰But these speake euill of those things, which they know not: but what they knowe naturally, as brute beastes, in those things they corrupt themselues.

³For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

⁴For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

³For rulers are not a terrour to good works, but to the euill. Wilt thou then not bee afraide of the power? doe that which is good, and thou shalt haue praise of the same.

⁴For hee is the minister of God to thee for good: but if thou do that which is euill, be afraid: for he beareth not the sword in vaine: for he is the minister of God, a reuenger to execute wrath vpon him that doeth euill.

¹⁷For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

¹⁷For it is better, if the will of God be so, that yee suffer for well doing, then for euill doing.

⁸Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

⁸Sound speech that cannot be condemned, that hee that is of the contrarie part, may bee ashamed, hauing no euill thing to say of you.

¹²Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

¹²Hauing your conuersation honest among the Gentiles, that ^‖whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation.

¹⁸In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

¹⁸In euery thing giue thankes: for this is the will of God in Christ Iesus concerning you.

²⁶And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

²⁶And euery one that heareth these sayings of mine, and doeth them not, shall bee likened vnto a foolish man, which built his house vpon the sand:

³For this is the will of God, even your sanctification, that ye should abstain from fornication:

³For this is the will of God, euen your sanctification, that yee should absteine from fornication:

²²For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.

²²For my people is foolish, they haue not knowen me, they are sottish children, and they haue none vnderstanding: they are wise to doe euill, but to doe good they haue no knowledge.

⁶Forsake the foolish, and live; and go in the way of understanding.

⁶Forsake the foolish, and liue; and goe in the way of vnderstanding.

¹²But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

¹²But these, as natural bruit beasts made to bee taken and destroyed speake euill of the things that they vnderstand not, and shall vtterly perish in their owne corruption,

⁶Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

⁷With good will doing service, as to the Lord, and not to men:

⁶Not with eye seruice as men pleasers, but as the seruants of Christ, doing the will of God from the heart:

⁷With good will doing seruice, as to the Lord, and not to men,

¹⁰But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.

¹⁰But he said vnto her, Thou speakest as one of the foolish women speaketh; what? shall wee receiue good at the hand of God, and shall wee not receiue euill? In all this did not Iob sinne with his lippes.

²¹Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

²¹Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:

²That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

²That he no longer should liue the rest of his time in the flesh, to the lusts of men, but to the will of God.

¹³Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

¹³Who was before a blasphemer, and a persecuter, and iniurious. But I obtained mercie, because I did it ignorantly, in vnbeliefe.

¹⁰But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

¹⁰But these speake euill of those things, which they know not: but what they knowe naturally, as brute beastes, in those things they corrupt themselues.

⁴²The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.

^42*The righteous shall see it, and reioyce; and all iniquitie shall stop her mouth.

³For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

³For we our selues also were sometimes foolish, disobedient, deceiued, seruing diuers lusts and pleasures, liuing in malice and enuy, hatefull, and hating one another.

¹O FOOLISH Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

¹¶ O foolish Galatians, who hath bewitched you, that you should not obey the trueth, before whose eyes Iesus Christ hath been euidently set forth, crucified among you?

²And five of them were wise, and five were foolish.

²And fiue of them were wise, and fiue were foolish.

⁵The foolish shall not stand in thy sight: thou hatest all workers of iniquity.

⁵The foolish shall not stand ^†in thy sight: thou hatest al workers of iniquity

¹⁶So the poor hath hope, and iniquity stoppeth her mouth.

^16*So the poore hath hope, and iniquitie stoppeth her mouth.

⁶Do ye thus requite the Lord, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?

⁶Doe ye thus requite the LORD, O foolish people, & vnwise? Is not he thy Father that hath bought thee? Hath he not made thee, and established thee?

¹³For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

¹³For brethren, ye haue beene called vnto liberty, onely vse not libertie for an occasion to the flesh, but by loue serue one another.

²²But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

²²But now being made free from sinne, and become seruants to God, yee haue your fruit vnto holinesse, and the end euerlasting life.

²²For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.

²²For he that is called in the Lord, being a seruant, is the Lords ^†free man: likewise also hee that is called being free, is Christs seruant.

¹⁸Being then made free from sin, ye became the servants of righteousness.

¹⁸Being then made free from sinne, yee became the seruants of righteousnesse.

¹STAND fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

¹¶ Stand fast therefore in the libertie wherewith Christ hath made vs free, and bee not intangled againe with the yoke of bondage.

²⁵But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

²⁵But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his ^‖deed.

⁶Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

⁶Not with eye seruice as men pleasers, but as the seruants of Christ, doing the will of God from the heart:

¹²So speak ye, and so do, as they that shall be judged by the law of liberty.

¹²So speake ye, and so doe, as they that shall bee iudged by the Law of libertie.

³²And ye shall know the truth, and the truth shall make you free.

³³¶ They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

³⁴Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

³⁵And the servant abideth not in the house for ever: but the Son abideth ever.

³⁶If the Son therefore shall make you free, ye shall be free indeed.

³²And ye shall know the Trueth, and the Trueth shall make you free.

³³¶ They answered him, We be Abraham seed, and were neuer in bondage to any man: how sayest thou, Yee shall be made free?

³⁴Iesus answered them, Uerily, verily I say vnto you, ^*Whosoeuer committeth sinne, is the seruant of sinne.

³⁵And the seruant abideth not in the house for euer: but the Sonne abideth euer.

³⁶If the Sonne therfore shall make you free, ye shall be free indeed.

¹⁹While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

¹⁹While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.

¹³¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

¹³¶ But ^*woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.

⁵For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

⁵For neither at any time vsed wee flattering wordes, as yee knowe, nor a cloke of couetousnesse, God is witnesse:

²⁴Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

²⁴Knowing, that of the Lord yee shall receiue the reward of the inheritance: for ye serue the Lord Christ.

²²If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

²²If I had not come, and spoken vnto them, they had not had sinne: but now they haue no ^‖cloke for their sinne.

⁴For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

⁴For there are certaine men crept in vnawares, who were before of olde ordained to this condemnation, vngodly men, turning the grace of our God into lasciuiousnesse, and denying the onely Lord God, & our Lord Iesus Christ.

²¹My son, fear thou the Lord and the king: and meddle not with them that are given to change:

^21†My sonne, feare thou the LORD, and the king: and medle not with them that are giuen to change.

¹⁰Be kindly affectioned one to another with brotherly love; in honour preferring one another;

¹⁰Bee kindly affectioned one to another ^‖with brotherly loue, in honour preferring one another.

⁷Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

⁷Render therfore to all their dues, tribute to whom tribute is due, custome to whome custome, feare to whome feare, honour to whom honour.

⁵Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

⁵Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

³ Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.

¹LET brotherly love continue.

¹¶ Let brotherly loue continue.

²²Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

²²Seeing yee haue purified your soules in obeying the truth through the Spirit, vnto vnfained loue of the brethren: see that ye loue one another with a pure heart feruently,

¹²¶ Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.

¹²¶ ^*Honour thy father and thy mother: that thy dayes may bee long vpon the land, which the LORD thy God giueth thee.

¹LET as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

¹¶ Let as many seruants as are vnder the yoke, count their owne masters worthy of all honour, that the Name of God, and his doctrine be not blasphemed.

¹HAVING therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

¹¶ Hauing therefore these promises (dearely beloued) let vs cleanse our selues from all filthines of the flesh and spirit, perfecting holinesse in the feare of God.

³²¶ Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the Lord.

³²¶ Thou shalt rise vp before the hoary head, and honour the face of the old man, and feare thy God: I am the LORD.

²I counsel thee to keep the king’s commandment, and that in regard of the oath of God.

²I counsell thee, to keepe the kings commandement, and that in regard of the oath of God.

²¹They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.

²¹They say vnto him, Cesars. Then sayth he vnto them, ^*Render therefore vnto Cesar, the things which are Cesars: and vnto God, the things that are Gods.

²⁰¶ And David said to all the congregation, Now bless the Lord your God. And all the congregation blessed the Lord God of their fathers, and bowed down their heads, and worshipped the Lord, and the king.

²⁰¶ And Dauid said to all the Congregation: Nowe blesse the LORD your God. And all the Congregation blessed the LORD God of their fathers, and bowed downe their heads, and worshipped the LORD, and the King.

²¹Submitting yourselves one to another in the fear of God.

²¹Submitting your selues one to another in the feare of God.

⁷¶ The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.

⁷¶ ^*The feare of the LORD is ^‖the beginning of knowledge: but fooles despise wisedome and instruction.

¹⁷Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long.

^17*Let not thine heart enuy sinners, but be thou in the feare of the LORD all the day long.

¹⁰The fear of the Lord is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.

^10*‖†The feare of the LORD is the beginning of wisedome, a good vnderstanding haue all they that doe his commandements: his praise endureth for euer.

¹²And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.

¹²And he said, Lay not thine hand vpon the lad, neither do thou any thing vnto him: for now I know that thou fearest God, seeing thou hast not withhelde thy sonne, thine onely sonne from mee.

¹⁸And Joseph said unto them the third day, This do, and live; for I fear God:

¹⁸And Ioseph said vnto them the third day, This doe, and liue: for I feare God.

³⁵By this shall all men know that ye are my disciples, if ye have love one to another.

³⁵By this shall all men know that ye are my disciples, if yee haue loue one to another.

³⁰Then he said, I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the Lord thy God.

³⁰Then he said, I haue sinned; yet honour me now, I pray thee, before the Elders of my people, and before Israel, and turne againe with me, that I may worship the LORD thy God.

¹¹And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.

¹¹And Abraham said, Because I thought, Surely the feare of God is not in this place: and they will slay mee for my wiues sake.

¹⁴Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.

^14‖Then I cut asunder mine other staffe, euen Bands, that I might break the brotherhood betweene Iudah and Israel.

⁹Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;

¹⁰Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

⁹ Exhort seruants to be obedient vnto their own masters, and to please them well in all things, not ^‖answering againe:

¹⁰Not purloyning, but shewing all good fidelitie, that they may adorne the doctrine of God our Sauiour in all things.

²²Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:

²³And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

²⁴Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

²⁵But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

²²Seruants, obey in all things your masters according to the flesh: not with eye seruice as men pleasers, but in singlenesse of heart, fearing God:

²³And whatsoeuer yee doe, doe it heartily, as to the Lord, and not vnto men:

²⁴Knowing, that of the Lord yee shall receiue the reward of the inheritance: for ye serue the Lord Christ.

²⁵But he that doeth wrong, shall receiue for the wrong which hee hath done: and there is no respect of persons.

⁵Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;

⁶Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

⁷With good will doing service, as to the Lord, and not to men:

⁵Seruants, bee obedient to them that are your masters according to the flesh, with feare and trembling, in singlenesse of your heart, as vnto Christ:

⁶Not with eye seruice as men pleasers, but as the seruants of Christ, doing the will of God from the heart:

⁷With good will doing seruice, as to the Lord, and not to men,

¹LET as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

²And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

³If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

¹¶ Let as many seruants as are vnder the yoke, count their owne masters worthy of all honour, that the Name of God, and his doctrine be not blasphemed.

²And they that haue beleeuing masters, let them not despise them because they are brethren: but rather doe them seruice, because they are ^‖faithfull and beloued, partakers of the benefite: These things teach and exhort.

³If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:

³²For the froward is abomination to the Lord: but his secret is with the righteous.

^32*For the froward is abomination to the LORD: but his secret is with the righteous.

²²But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

²²But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁷But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ^‖without partialitie, and without hypocrisie.

¹³The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

¹³The feare of the LORD is to hate euill: pride and arrogancie, and the euill way, and the froward mouth doe I hate.

⁴A froward heart shall depart from me: I will not know a wicked person.

⁴A froward heart shall depart from me, I will not knowe a wicked person.

¹NOW I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

¹¶ Now I Paul my selfe beseech you, by the meekenes and gentlenesse of Christ, who ^‖in presence am base among you, but being absent, am bold toward you:

²⁰They that are of a froward heart are abomination to the Lord: but such as are upright in their way are his delight.

²⁰They that are of a froward heart, are abomination to the LORD: but such as are vpright in their way, are his delight.

²To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

²To speake euill of no man, to bee no brawlers, but gentle, shewing all meekenesse vnto all men.

³²The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

^32†The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardnesse.

¹⁰Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.

¹¹Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

¹²Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

^10*Blessed are they which are persecuted for righteousnesse sake: for theirs is the kingdome of heauen.

¹¹Blessed are ye, when men shall reuile you, and persecute you, and shal say all manner of ^*euill against you ^†falsly for my sake.

¹²Reioyce, and be exceeding glad: for great is your reward in heauen: For so persecuted they the Prophets which were before you.

²⁰For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

²⁰For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is ^‖acceptable with God.

¹⁴But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;

¹⁵But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

¹⁶Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

¹⁷For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

¹⁴But and if ye suffer for righteousnes sake, happy are ye, and be not ^*afraid of their terrour, neither be troubled:

¹⁵But sanctifie the Lord God in your hearts, & be ready alwayes to giue an answere to euery man that asketh you a reason of the hope that is in you, with meekenesse and ^‖feare:

¹⁶Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.

¹⁷For it is better, if the will of God be so, that yee suffer for well doing, then for euill doing.

¹⁰But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

¹⁰But by the grace of God I am what I am: and his grace which was bestowed vpon me, was not in vaine: But I laboured more abundantly then they all, yet not I, but the grace of God which was with me:

³²For if ye love them which love you, what thank have ye? for sinners also love those that love them.

^32*For if yee loue them which loue you, what thanke haue ye? for sinners also loue those that loue them.

²¹But all these things will they do unto you for my name’s sake, because they know not him that sent me.

²¹But all these things will they doe vnto you for my Names sake, because they know not him that sent me.

⁵Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

⁵Wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake.

¹²For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

¹²For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.

¹MOREOVER, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;

¹¶ Moreouer, brethren, wee do you to wit of the grace of God bestowed on the Churches of Macedonia,

¹²For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

¹²For the which cause I also suffer these things; neuerthelesse, I am not ashamed: for I know whom I haue ^‖beleeued, and I am perswaded that he is able to keepe that which I haue committed vnto him against that day.

⁸⁶All thy commandments are faithful: they persecute me wrongfully; help thou me.

^86†All thy commaundements are faithfull: they persecute me wrongfully; helpe thou me.

¹⁹Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.

^19†Let not them that are mine enemies wrongfully, reioyce ouer me: neither let them winke with the eye, that hate me without a cause.

¹⁹But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied.

^19†But mine enemies are liuely, and they are strong: and they that hate mee wrongfully, are multiplied.

⁴They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.

⁴They that hate mee without a cause, are moe then the haires of mine head: they that would destroy me, being mine enemies wrongfully, are mightie: then I restored that which I tooke not away.

²⁷Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.

²⁷Behold, I know your thoughts, and the deuices which yee wrongfully imagine against me.

²³Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.

²³Who when hee came, and had seene the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleaue vnto the Lord.