1 Timothy 6:1–3
LET as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
¶ Let as many seruants as are vnder the yoke, count their owne masters worthy of all honour, that the Name of God, and his doctrine be not blasphemed.
And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
And they that haue beleeuing masters, let them not despise them because they are brethren: but rather doe them seruice, because they are ‖faithfull and beloued, partakers of the benefite: These things teach and exhort.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, beleeuing.
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:
Narration uses the Pure Cambridge Edition.
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From verse 1
- 1 Peter 2:17–20Rank 1 from verse 1
17Honour all men. Love the brotherhood. Fear God. Honour the king.
18Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
19For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
17‖Honour all men. Loue the brotherhood. Feare God. Honour the King.
18Seruants, be subiect to your masters with al feare, not only to the good and gentle, but also to the froward.
19For this is thanke-worthie, if a man for conscience toward God endure griefe, suffering wrongfully.
20For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is ‖acceptable with God.
- Ephesians 6:5–8Rank 2 from verse 1
5Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
6Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
7With good will doing service, as to the Lord, and not to men:
8Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
5Seruants, bee obedient to them that are your masters according to the flesh, with feare and trembling, in singlenesse of your heart, as vnto Christ:
6Not with eye seruice as men pleasers, but as the seruants of Christ, doing the will of God from the heart:
7With good will doing seruice, as to the Lord, and not to men,
8Knowing that whatsoeuer good thing any man doeth, the same shall he receiue of the Lord, whether he be bond or free.
- Titus 2:8–10Rank 4 from verse 1
8Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
9Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
10Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
8Sound speech that cannot be condemned, that hee that is of the contrarie part, may bee ashamed, hauing no euill thing to say of you.
9 Exhort seruants to be obedient vnto their own masters, and to please them well in all things, not ‖answering againe:
10Not purloyning, but shewing all good fidelitie, that they may adorne the doctrine of God our Sauiour in all things.
- 1 Corinthians 7:21–22Rank 5 from verse 1
21Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
22For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
21Art thou called being a seruant? care not for it: but if thou maist be made free, vse it rather.
22For he that is called in the Lord, being a seruant, is the Lords †free man: likewise also hee that is called being free, is Christs seruant.
- Romans 2:24Rank 6 from verse 1
- Colossians 3:22–25Rank 7 from verse 1
22Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
23And whatsoever ye do, do it heartily, as to the Lord, and not unto men;
24Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
25But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
22Seruants, obey in all things your masters according to the flesh: not with eye seruice as men pleasers, but in singlenesse of heart, fearing God:
23And whatsoeuer yee doe, doe it heartily, as to the Lord, and not vnto men:
24Knowing, that of the Lord yee shall receiue the reward of the inheritance: for ye serue the Lord Christ.
25But he that doeth wrong, shall receiue for the wrong which hee hath done: and there is no respect of persons.
- Malachi 1:6Rank 8 from verse 1
6¶ A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the Lord of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
6¶ A sonne honoureth his father, and a seruant his Master. If then I be a father, where is mine honour? and if I be a Master, where is my feare, saith the LORD of hostes, vnto you O priests, that despise my name? and yee say, Wherein haue we despised thy name?
- 1 Peter 2:12Rank 9 from verse 1
12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
12Hauing your conuersation honest among the Gentiles, that ‖whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation.
- 1 Peter 3:16Rank 10 from verse 1
16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
16Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.
- Acts 10:22Rank 11 from verse 1
22And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
22And they saide, Cornelius the Centurion, a iust man, and one that feareth God, and of good report among all the nation of the Iewes, was warned from God by an holy Angel, to send for thee into his house, and to heare words of thee.
7And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;
7And when the Angel which spake vnto Cornelius, was departed, he called two of his houshold seruants, and a deuout souldier of them that waited on him continually.
- Acts 15:10Rank 13 from verse 1
- Galatians 5:1Rank 14 from verse 1
- Matthew 11:30Rank 16 from verse 1
- 1 Corinthians 10:32Rank 17 from verse 1
- 1 Timothy 5:14Rank 18 from verse 1
- 2 Kings 5:13Rank 19 from verse 1
13And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
13And his seruants came neere and spake vnto him, and said, My father, If the Prophet had bid thee do some great thing, wouldest thou not haue done it? How much rather then, when hee saith to thee, Wash and be cleane?
- 2 Kings 5:2–3Rank 20 from verse 1
2And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.
3And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
2And the Syrians had gone out by companies, and had brought away captiue out of the land of Israel a litle maid, & she †waited on Naamans wife.
3And shee saide vnto her mistresse, Would God my lord were †with the Prophet that is in Samaria, for hee would †recouer him of his leprosie.
- 2 Samuel 12:14Rank 21 from verse 1
14Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.
14Howbeit, because by this deede thou hast giuen great occasion to the enemies of the LORD to blaspheme, the childe also that is borne vnto thee, shall surely die.
- Deuteronomy 28:48Rank 22 from verse 1
48Therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.
48Therefore shalt thou serue thine enemies, which the LORD shall send against thee, in hunger, and in thirst, and in nakednesse, and in want of all things: and he shall put a yoke of iron vpon thy necke, vntill he haue destroyed thee.
- Ezekiel 36:20Rank 23 from verse 1
20And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the Lord, and are gone forth out of his land.
20*And when they entred vnto the heathen whither they went, they prophaned my holy Name, when they said to them, These are the people of the LORD, and are gone forth out of his land.
- Ezekiel 36:23Rank 24 from verse 1
23And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes.
23‖And I will sanctifie my great Name which was prophaned among the heathen, which ye haue prophaned in the midst of them, and the heathen shall know, that I am the LORD, saith the LORD God, when I shall be sanctified in you before their eyes.
- Genesis 13:7–8Rank 25 from verse 1
7And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.
8And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
7And there was a strife betweene the heardmen of Abrams cattell, and the heardmen of Lots cattell: And the Canaanite, and the Perizzite dwelled then in the land.
8And Abram said vnto Lot, Let there be no strife, I pray thee, betweene mee and thee, and betweene my heardmen and thy heardmen: for wee bee †brethren.
- Genesis 16:9Rank 26 from verse 1
- Genesis 24:12Rank 27 from verse 1
- Genesis 24:2Rank 28 from verse 1
- Genesis 24:27Rank 29 from verse 1
27And he said, Blessed be the Lord God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the Lord led me to the house of my master’s brethren.
27And hee saide, Blessed bee the LORD God of my master Abraham, who hath not left destitute my master of his mercy, and his trueth: I being in the way, the LORD led me to the house of my masters brethren.
- Isaiah 47:6Rank 30 from verse 1
6¶ I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.
6¶ I was wroth with my people: I haue polluted mine inheritance, and giuen them into thine hand: thou didst shew them no mercy; vpon the ancient hast thou very heauily layed the yoke.
- Isaiah 52:5Rank 31 from verse 1
5Now therefore, what have I here, saith the Lord, that my people is taken away for nought? they that rule over them make them to howl, saith the Lord; and my name continually every day is blasphemed.
5*Now therefore, what haue I here, sayth the LORD, that my people is taken away for nought? they that rule ouer them, make them to howle, sayth the LORD, and my Name continually euery day is blasphemed.
- Isaiah 58:6Rank 32 from verse 1
6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
6†† Is not this the fast that I haue chosen? to loose the bandes of wickednesse, to vndoe the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke?
- Matthew 11:9Rank 33 from verse 1
- Nehemiah 9:5Rank 34 from verse 1
5Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said, Stand up and bless the Lord your God for ever and ever: and blessed be thy glorious name, which is exalted above all blessing and praise.
5Then the Leuites, Ieshua and Kadmiel, Bani, Hashabniah, Sherebiah, Hodiiah, Shebaniah, and Pethahiah, sayde, Stand vp, and blesse the LORD your God for euer and euer, and blessed bee thy glorious Name, which is exalted aboue all blessing and praise.
- Genesis 24:35–67Rank 35 from verse 1
35And the Lord hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.
36And Sarah my master’s wife bare a son to my master when she was old: and unto him hath he given all that he hath.
37And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:
38But thou shalt go unto my father’s house, and to my kindred, and take a wife unto my son.
39And I said unto my master, Peradventure the woman will not follow me.
40And he said unto me, The Lord, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father’s house:
41Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.
42And I came this day unto the well, and said, O Lord God of my master Abraham, if now thou do prosper my way which I go:
43Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;
44And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the Lord hath appointed out for my master’s son.
45And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.
46And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.
47And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.
48And I bowed down my head, and worshipped the Lord, and blessed the Lord God of my master Abraham, which had led me in the right way to take my master’s brother’s daughter unto his son.
49And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.
50Then Laban and Bethuel answered and said, The thing proceedeth from the Lord: we cannot speak unto thee bad or good.
51Behold, Rebekah is before thee, take her, and go, and let her be thy master’s son’s wife, as the Lord hath spoken.
52And it came to pass, that, when Abraham’s servant heard their words, he worshipped the Lord, bowing himself to the earth.
53And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.
54And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.
55And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.
56And he said unto them, Hinder me not, seeing the Lord hath prospered my way; send me away that I may go to my master.
57And they said, We will call the damsel, and inquire at her mouth.
58And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.
59And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.
60And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
61¶ And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.
62And Isaac came from the way of the well Lahai-roi; for he dwelt in the south country.
63And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.
64And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.
65For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.
66And the servant told Isaac all things that he had done.
67And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s death.
35And the LORD hath blessed my master greatly, and hee is become great: and hee hath giuen him flocks, and heards, and siluer, and gold, and men seruants, and mayd seruants, and camels, and asses.
36And Sarah my masters wife bare a sonne to my master when shee was old: and vnto him hath hee giuen all that he hath.
37And my master made me sweare, saying, Thou shalt not take a wife to my sonne, of the daughters of the Canaanites, in whose land I dwell:
38But thou shalt goe vnto my fathers house, and to my kinred, and take a wife vnto my sonne.
39And I said vnto my master, Peraduenture the woman will not followe me.
40And hee saide vnto me, The LORD, before whom I walke, will send his Angel with thee, and prosper thy way: and thou shalt take a wife for my sonne, of my kinred, and of my fathers house.
41Then shalt thou bee cleare from this my oath, when thou commest to my kinred, and if they giue not thee one, thou shalt be cleare from my oath.
42And I came this day vnto the well, and said, O LORD God of my master Abraham, if now thou doe prosper my way, which I goe:
43*Behold, I stand by the well of water; and it shall come to passe, that when the virgine commeth foorth to draw water, and I say to her, Giue me, I pray thee, a litle water of thy pitcher to drinke;
44And she say to me, Both drinke thou, and I will also draw for thy camels: let the same be the woman, whō the LORD hath appointed out for my masters sonne.
45And before I had done speaking in mine heart, behold, Rebekah came forth, with her pitcher on her shoulder; and she went downe vnto the well, and drew water: and I said vnto her, Let me drinke, I pray thee.
46And she made haste, & let downe her pitcher from her shoulder, and saide, Drinke, and I will giue thy camels drinke also: so I dranke, and she made the camels drinke also.
47And I asked her, and said, whose daughter art thou? and she said, The daughter of Bethuel, Nahors sonne, whom Milcah bare vnto him: and I put the earering vpon her face, and the bracelets vpon her hands.
48And I bowed downe my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, which had led mee in the right way to take my masters brothers daughter vnto his sonne.
49And now if you wil deale kindly and truely with my master, tell me: and if not, tell me, that I may turne to the right hand, or to the left.
50Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speake vnto thee bad or good.
51Behold, Rebekah is before thee, take her, and goe, and let her be thy masters sonnes wife, as the LORD hath spoken.
52And it came to passe, that when Abrahams seruant heard their words, he worshipped the LORD, bowing himselfe to the earth.
53And the seruant brought foorth †iewels of siluer, and iewels of gold, and raiment, and gaue them to Rebekah: He gaue also to her brother, and to her mother precious things.
54And they did eate and drinke, he and the men that were with him, and taried all night, and they rose vp in the morning, and he said, *Send me away vnto my master.
55And her brother and her mother said, Let the damsell abide with vs ‖ a few dayes, at the least ten; after that, she shall goe.
56And he said vnto them, Hinder me not, seeing the LORD hath prospered my way: send me away, that I may goe to my master.
57And they said, wee will call the Damsell, and enquire at her mouth.
58And they called Rebekah, and said vnto her, Wilt thou go with this man? and she said, I will goe.
59And they sent away Rebekah their sister, and her nurse, and Abrahams seruant, and his men.
60And they blessed Rebekah, and said vnto her, Thou art our sister, bee thou the mother of thousands of millions, and let thy seed possesse the gate of those which hate them.
61¶ And Rebekah arose, and her damsels, & they rode vpon the camels, and followed the man: and the seruant tooke Rebekah, and went his way.
62And Isaac came from the way of the *well Lahai-roi, for he dwelt in the South countrey.
63And Isaac went out, to ‖meditate in the field, at the euentide: and hee lift vp his eyes, and saw, and behold, the camels were comming.
64And Rebekah lift vp her eyes, and when she saw Isaac, she lighted off the camel.
65For she had said vnto the seruant, What man is this that walketh in the field to meet vs? and the seruant had said, It is my master: therefore shee tooke a vaile and couered her selfe.
66And the seruant tolde Isaac all things that he had done.
67And Isaac brought her into his mother Sarahs tent, and tooke Rebekah, and she became his wife, and he loued her: and Isaac was comforted after his mothers death.
From verse 2
- 1 Timothy 4:11Rank 1 from verse 2
- Colossians 4:1Rank 2 from verse 2
- Genesis 16:4–5Rank 3 from verse 2
4¶ And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.
5And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the Lord judge between me and thee.
4¶ And he went in vnto Hagar, and she conceiued: And when shee saw that shee had conceiued, her mistresse was despised in her eyes.
5And Sarai said vnto Abram, My wrong be vpon thee: I haue giuen my maid into thy bosome, and when shee saw that she had conceiued, I was despised in her eyes: the LORD iudge betweene me and thee.
- 1 Peter 5:1Rank 4 from verse 2
1THE elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
1¶ The Elders which are among you I exhort, who am also an Elder, and a witnesse of the sufferings of Christ, and also a partaker of the glory that shall be reuealed.
- 1 Timothy 5:1Rank 5 from verse 2
- 2 Peter 2:10Rank 6 from verse 2
10But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
10But chiefly them that walke after the flesh in the lust of vncleannesse, and despise ‖gouernment. Presumptuous are they; selfe willed: they are not afraid to *speake euill of dignities:
- 2 Thessalonians 1:3Rank 7 from verse 2
3We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
3Wee are bound to thanke God alwayes for you, brethren, as it is meete, because that your faith groweth exceedingly, and the charitie of euery one of you al towards each other aboundeth:
- Colossians 1:2Rank 8 from verse 2
- Colossians 1:4Rank 9 from verse 2
- Colossians 3:11–12Rank 10 from verse 2
11Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
12Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
11Where there is neither Greeke, nor Iew, circumcision, nor vncircumcision, Barbarian, Scythian, bond, nor free: but Christ is all, and in all.
12Put on therefore (as the elect of God, holy and beloued) bowels of mercies, kindnesse, humblenesse of minde, meekenesse, long suffering,
- Ephesians 1:1Rank 11 from verse 2
- Ephesians 1:15Rank 12 from verse 2
- Ephesians 3:6Rank 13 from verse 2
- Galatians 3:26–29Rank 14 from verse 2
26For ye are all the children of God by faith in Christ Jesus.
27For as many of you as have been baptized into Christ have put on Christ.
28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
29And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
26For ye are all the children of God by faith in Christ Iesus.
27For as many of you as haue bene baptized into Christ, haue put on Christ.
28There is neither Iewe, nor Greeke, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Iesus.
29And if yee be Christs, then are ye Abrahams seed, and heires according to the promise.
- Galatians 5:6Rank 15 from verse 2
- Hebrews 3:1Rank 16 from verse 2
- Hebrews 3:14Rank 17 from verse 2
28¶ And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
28¶ *And it shall come to passe afterward, that I will powre out my Spirit vpon all flesh, and your sonnes and your daughters shall prophecie, your old men shall dreame dreames, your yong men shall see visions.
- Matthew 23:8Rank 20 from verse 2
- Matthew 25:40Rank 21 from verse 2
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
40And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.
- Matthew 6:24Rank 22 from verse 2
24¶ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
24¶ *No man can serue two masters: for either he will hate the one and loue the other, or else hee will holde to the one, and despise the other. Ye cannot serue God and Mammon.
- Numbers 16:3Rank 23 from verse 2
3And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the Lord is among them: wherefore then lift ye up yourselves above the congregation of the Lord?
3And they gathered themselues together against Moses, and against Aaron, and said vnto them, † Ye take too much vpon you, seeing all the Congregation are holy euery one of them, and the LORD is among them: wherfore then lift you vp your selues aboue the Congregation of the LORD?
- Philemon 1:10–16Rank 24 from verse 2
10I beseech thee for my son Onesimus, whom I have begotten in my bonds:
11Which in time past was to thee unprofitable, but now profitable to thee and to me:
12Whom I have sent again: thou therefore receive him, that is, mine own bowels:
13Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:
14But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
15For perhaps he therefore departed for a season, that thou shouldest receive him for ever;
16Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
10I beseech thee for my sonne Onesimus, whome I haue begotten in my bonds,
11Which in time past was to thee vnprofitable: but now profitable to thee and to me:
12Whom I haue sent againe: thou therfore receiue him, that is mine owne bowels.
13Whome I would haue reteined with mee, that in thy stead hee might haue ministred vnto me in the bonds of the Gospel.
14But without thy minde would I doe nothing, that thy benefite should not bee as it were of necessitie, but willingly.
15For perhaps hee therefore departed for a season, that thou shouldest receiue him for euer:
16Not now as a seruant, but aboue a seruant, a brother beloued, specially to mee, but how much more vnto thee, both in the flesh, and in the Lord?
- Romans 11:17Rank 25 from verse 2
17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
17And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in ‖amongst them, and with them partakest of the roote and fatnesse of the Oliue tree:
- Romans 8:29Rank 26 from verse 2
- Titus 2:15Rank 28 from verse 2
8This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
8 This is a faithfull saying, and these things I will that thou affirme constantly, that they which haue beleeued in God, might be carefull to maintaine good works: these things are good and profitable vnto men.
- Philemon 1:5–7Rank 30 from verse 2
5Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;
6That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.
7For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.
5Hearing of thy loue, and faith, which thou hast toward the Lord Iesus, and toward all Saints:
6That the communication of thy faith may become effectuall by the acknowledging of euery good thing, which is in you in Christ Iesus.
7For wee haue great ioy and consolation in thy loue, because the bowels of the Saints are refreshed by thee, brother.
From verse 3
- 1 Timothy 1:3Rank 1 from verse 3
- 1 Timothy 1:10Rank 2 from verse 3
10For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
10For whoremongers, for them that defile themselues with mankinde, for men-stealers, for liars, for periured persons, and if there be any other thing that is contrary to sound doctrine,
- 2 Timothy 4:3Rank 3 from verse 3
3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
3For the time wil come when they will not endure sound doctrine, but after their owne lusts shall they heape to themselues teachers, hauing itching eares:
- Romans 16:17Rank 4 from verse 3
- 2 Timothy 1:13Rank 6 from verse 3
- Titus 2:1–2Rank 7 from verse 3
- 1 Thessalonians 4:8Rank 8 from verse 3
- 1 Timothy 1:6Rank 9 from verse 3
- 1 Timothy 4:7–8Rank 10 from verse 3
7But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.
8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
7But refuse prophane and olde wiues fables, and exercise thy selfe rather vnto godlinesse.
8For bodily exercise profiteth ‖litle, but godlinesse is profitable vnto all things, hauing promise of the life that now is, and of that which is to come.
1PAUL, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;
1¶ Paul a seruant of God, and an Apostle of Iesus Christ, according to the Faith of Gods Elect, and the acknowledging of the trueth which is after godlinesse,
- 1 Thessalonians 4:1–2Rank 12 from verse 3
1FURTHERMORE then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
2For ye know what commandments we gave you by the Lord Jesus.
1¶ Furthermore then we ‖beseech you, brethren, and ‖exhort you by the Lord Iesus, that as yee haue receiued of vs, how ye ought to walke, and to please God, so yee would abound more and more.
2For yee know what commandements wee gaue you, by the Lord Iesus.
- Galatians 1:6–7Rank 13 from verse 3
6I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
7Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
6I marueile, that you are so soone remoued from him, that called you into the grace of Christ, vnto an other Gospel:
7Which is not another; but there bee some that trouble you, and would peruert the Gospel of Christ.
- Matthew 28:20Rank 14 from verse 3
- Proverbs 15:4Rank 15 from verse 3
- Titus 2:11–14Rank 16 from verse 3
11For the grace of God that bringeth salvation hath appeared to all men,
12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
13Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
11For the grace of God ‖that bringeth saluatiō, hath appeared to all men,
12Teaching vs that denying vngodlinesse and worldly lusts we should liue soberly, righteously and godly in this present world,
13Looking for that blessed hope, and the glorious appearing of the great God, and our Sauiour Iesus Christ,
14Who gaue himselfe for vs, that he might redeeme vs from all iniquitie, and purifie vnto himselfe a peculiar people, zealous of good workes.
- 2 Peter 1:3–7Rank 17 from verse 3
3According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
4Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
5And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6And to knowledge temperance; and to temperance patience; and to patience godliness;
7And to godliness brotherly kindness; and to brotherly kindness charity.
3According as his diuine power hath giuen vnto vs all things that pertain vnto life and godlines, through the knowledge of him that hath called vs ‖to glory and vertue.
4Whereby are giuen vnto vs exceeding great and precious promises, that by these you might bee partakers of the diuine nature, hauing escaped the corruption that is in the world through lust.
5And besides this, giuing all diligence, adde to your faith, vertue; and to vertue knowledge;
6And to knowledge, temperance; and to temperance, patience; and to patience, godlinesse;
7And to godlinesse, brotherly kindnesse; and to brotherly kindnesse, charitie.
- Matthew 22:21Rank 18 from verse 3
21They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.
21They say vnto him, Cesars. Then sayth he vnto them, *Render therefore vnto Cesar, the things which are Cesars: and vnto God, the things that are Gods.
8This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
8 This is a faithfull saying, and these things I will that thou affirme constantly, that they which haue beleeued in God, might be carefull to maintaine good works: these things are good and profitable vnto men.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
1 Timothy 6:1
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
Sense 1: A frame fitted to the necks of draft animals, joining them for work. Sense 2: A pair of animals so joined. Sense 3: A bond, burden, service, or condition of subjection.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To number or calculate. Sense 2: To reckon, regard, esteem, or account as. Sense 3: A number, reckoning, or calculated allowance.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Persons who rule, own, teach, or exercise authority over others.
Meaning drawn from: KJV context and cross-references
Sense 1: Deserving, fit, suitable, or having worth. Sense 2: As a noun, a person of merit, rank, or valor.
Meaning drawn from: KJV context and cross-references
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
That which is taught; teaching or instruction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893 · Webster 1828
COMBINED MEANING
blasphemed
Past-tense, participial, or adjectival form of blaspheme, meaning to speak evil, reproachfully, contemptuously, or cursedly against God, a person, or sacred things.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
DEFINED WORDS
1 Timothy 6:2
Present-participial or adjectival form of believe. Sense 1: Accepting as true or being persuaded. Sense 2: Trusting or placing confidence in.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons who rule, own, teach, or exercise authority over others.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To regard with contempt, reject, or esteem lightly.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Work, duty, ministry, worship, attendance, military obligation, or servitude performed for another.
Meaning drawn from: KJV context and cross-references
Sense 1: Trustworthy, dependable, steadfast, loyal, true, or consistent in keeping word, covenant, duty, witness, or service. Sense 2: Believing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons who share, participate, or have a portion with others.
Meaning drawn from: KJV context and cross-references
Sense 1: An act of kindness or good received; an advantage. Sense 2: To do good to or help.
Meaning drawn from: KJV context and cross-references · Webster 1828
To instruct, inform, train, show, counsel, or communicate knowledge or doctrine.
Meaning drawn from: KJV context and cross-references
To urge, call upon, encourage, admonish, beseech, or charge earnestly.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Timothy 6:3
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
To instruct, inform, train, show, counsel, or communicate knowledge or doctrine.
Meaning drawn from: KJV context and cross-references
In another or different manner; in other respects or circumstances.
Meaning drawn from: KJV context and cross-references
1. To agree, assent, or give permission. 2. Agreement or assent; in ‘with one consent,’ common agreement.
Meaning drawn from: KJV context and cross-references
Sound or health-giving.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
Jesus Christ
The eternal Word and Son of God, the Lord and Saviour Jesus Christ, God manifest in the flesh.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
That which is taught; teaching or instruction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893 · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Reverence, devotion, and right conduct toward God.
Meaning drawn from: KJV context and cross-references · Webster 1828
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1LET as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
1¶ Let as many seruants as are vnder the yoke, count their owne masters worthy of all honour, that the Name of God, and his doctrine be not blasphemed.
Selected passage2And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
2And they that haue beleeuing masters, let them not despise them because they are brethren: but rather doe them seruice, because they are ‖faithfull and beloued, partakers of the benefite: These things teach and exhort.
Selected passage3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
3If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:
Selected passage4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
4Hee is ‖proud, knowing nothing, but ‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,