1 Samuel 1:13–15
Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.
Now Hannah, shee spake in her heart; onely her lippes mooued, but her voice was not heard: therefore Eli thought she had beene drunken.
And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee.
And Eli said vnto her, How long wilt thou be drunken? put away thy wine from thee.
And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord.
And Hannah answered, and said, No, my lord, I am a woman †of a sorrowfull spirit: I haue drunke neither wine nor strong drinke, but haue powred out my soule before the LORD.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. hard of spirit.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
15 Essential passages are open for comparison.
From verse 13
- Romans 8:26Rank 1 from verse 13
26Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
26Likewise the spirit also helpeth our infirmities: for we know not what wee should pray for as wee ought: but the spirit it selfe maketh intercession for vs with groanings, which cannot bee vttered.
- Genesis 24:42–45Rank 3 from verse 13
42And I came this day unto the well, and said, O Lord God of my master Abraham, if now thou do prosper my way which I go:
43Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;
44And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the Lord hath appointed out for my master’s son.
45And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.
42And I came this day vnto the well, and said, O LORD God of my master Abraham, if now thou doe prosper my way, which I goe:
43*Behold, I stand by the well of water; and it shall come to passe, that when the virgine commeth foorth to draw water, and I say to her, Giue me, I pray thee, a litle water of thy pitcher to drinke;
44And she say to me, Both drinke thou, and I will also draw for thy camels: let the same be the woman, whō the LORD hath appointed out for my masters sonne.
45And before I had done speaking in mine heart, behold, Rebekah came forth, with her pitcher on her shoulder; and she went downe vnto the well, and drew water: and I said vnto her, Let me drinke, I pray thee.
- Psalms 25:1Rank 4 from verse 13
- Zechariah 9:15Rank 5 from verse 13
15The Lord of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.
15‖‖The LORD of hostes shall defend them, and they shall deuoure, and subdue with sling stones, and they shal drinke and make a noise, as through wine, and they shall bee filled like bowles, and as the corners of the Altar.
- 1 Corinthians 13:7Rank 6 from verse 13
- Nehemiah 2:4Rank 7 from verse 13
From verse 14
- Ephesians 4:25Rank 1 from verse 14
- Ephesians 4:31Rank 2 from verse 14
- Joshua 22:12–20Rank 6 from verse 14
12And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them.
13And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,
14And with him ten princes, of each chief house a prince throughout all the tribes of Israel; and each one was an head of the house of their fathers among the thousands of Israel.
15¶ And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,
16Thus saith the whole congregation of the Lord, What trespass is this that ye have committed against the God of Israel, to turn away this day from following the Lord, in that ye have builded you an altar, that ye might rebel this day against the Lord?
17Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the Lord,
18But that ye must turn away this day from following the Lord? and it will be, seeing ye rebel to day against the Lord, that to morrow he will be wroth with the whole congregation of Israel.
19Notwithstanding, if the land of your possession be unclean, then pass ye over unto the land of the possession of the Lord, wherein the Lord’s tabernacle dwelleth, and take possession among us: but rebel not against the Lord, nor rebel against us, in building you an altar beside the altar of the Lord our God.
20Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.
12And when the children of Israel heard of it, the whole Congregation of the children of Israel gathered themselues together at Shiloh, to goe vp to warre against them.
13And the children of Israel sent vnto the children of Reuben, and to the children of Gad, and to the halfe tribe of Manasseh into the lande of Gilead, Phinehas son of Eleazar the Priest,
14And with him ten princes, of ech †chiefe house a prince, throughout all the tribes of Israel, and each one was an head of the house of their fathers, among the thousands of Israel.
15¶ And they came vnto the children of Reuben, and to the children of Gad, and to the halfe tribe of Manasseh vnto the land of Gilead, and they spake with them, saying,
16Thus saith the whole Congregation of the LORD, What trespasse is this that ye haue committed against the God of Israel, to turne away this day from following the LORD, in that ye haue builded you an altar, that yee might rebell this day against the LORD?
17 Is the iniquitie *of Peor too litle for vs, from which we are not cleansed vntil this day, (although there was a plague in the Congregation of the LORD)
18But that ye must turne away this day from following the LORD? And it will be, seeing yee rebell to day against the LORD, that to morrow he will be wroth with the whole Congregation of Israel.
19Notwithstanding, if the lande of your possession be vncleane, then passe yee ouer vnto the land of the possession of the LORD, wherein the LORDs Tabernacle dwelleth, and take possession among vs: but rebell not against the LORD, nor rebell against vs, in building you an altar, beside the Altar of the LORD our God.
20Did not Achan the sonne of Zerah commit a trespasse in the accursed thing, and wrath fell on *all the Congregation of Israel? and that man perished not alone in his iniquitie.
- Matthew 7:1–3Rank 7 from verse 14
1JUDGE not, that ye be not judged.
2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
3And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
1¶ Iudge *not, that ye be not iudged.
2For with what iudgment ye iudge, yee shall be iudged: *and with what measure ye mete, it shall be measured to you againe.
3*And why beholdest thou the mote that is in thy brothers eye, but considerest not the beame that is in thine owne eye?
- Proverbs 4:24Rank 8 from verse 14
- Proverbs 6:9Rank 9 from verse 14
- Psalms 62:3Rank 10 from verse 14
From verse 15
- Psalms 62:8Rank 1 from verse 15
- Lamentations 2:19Rank 2 from verse 15
19Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street.
19Arise, cry out in the night: in the beginning of the watches powre out thine heart like water before the face of the LORD: lift vp thy handes toward him, for the life of thy yong children, that faint for hunger in the top of euery streete.
- Psalms 42:4Rank 3 from verse 15
4When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.
4When I remember these things, I powre out my soule in mee; for I had gone with the multitude, I went with them to the house of God; with the voyce of ioy and praise, with a multitude that kept holy day.
- Psalms 142:2–3Rank 4 from verse 15
2I poured out my complaint before him; I shewed before him my trouble.
3When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they privily laid a snare for me.
2I powred out my complaint before him: I shewed before him my trouble.
3When my spirit was ouerwhelmed within mee, then thou knewest my path: in the way wherein I walked, haue they priuily laid a snare for me.
- Psalms 143:6Rank 5 from verse 15
- Proverbs 15:1Rank 7 from verse 15
- Proverbs 25:15Rank 8 from verse 15
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
1 Samuel 1:13
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of move, meaning to change place; to stir, shake, prompt, influence, or set in action.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of think: considered, supposed, intended, purposed, judged, reckoned, or called to mind. Sense 2: A thought, intention, purpose, judgment, or matter of the mind or heart. Sense 3: In the phrase ‘take thought,’ anxious care or concern.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Intoxicated with strong drink; overcome or affected as by intoxication.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Samuel 1:14
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: Extending a great distance or duration. Sense 2: To desire earnestly.
Meaning drawn from: KJV context and cross-references
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Intoxicated with strong drink; overcome or affected as by intoxication.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
1 Samuel 1:15
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
A master, owner, ruler, husband, or other man in authority.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Filled with, expressing, or causing grief, sadness, heaviness, pain, regret, distress, or anguish.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Having swallowed liquid; or intoxicated and impaired by strong drink.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Having great power, might, firmness, courage, capacity, influence, defence, health, intensity, or ability to act, endure, resist, overcome, or support.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Caused to flow or issue forth, or sent forth abundantly.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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12And it came to pass, as she continued praying before the Lord, that Eli marked her mouth.
12And it came to passe as she †continued praying before the LORD, that Eli marked her mouth.
13Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.
13Now Hannah, shee spake in her heart; onely her lippes mooued, but her voice was not heard: therefore Eli thought she had beene drunken.
Selected passage14And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee.
14And Eli said vnto her, How long wilt thou be drunken? put away thy wine from thee.
Selected passage15And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord.
15And Hannah answered, and said, No, my lord, I am a woman †of a sorrowfull spirit: I haue drunke neither wine nor strong drinke, but haue powred out my soule before the LORD.
Selected passage16Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.
16Count not thine handmaid for a daughter of Belial: for out of the abundance of my ‖complaint and griefe, haue I spoken hitherto.