1 Samuel 12:1–5
AND Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you.
¶ And Samuel saide vnto all Israel, Beholde, I haue hearkned vnto your voice in all that ye said vnto mee, and haue made a King ouer you.
And now, behold, the king walketh before you: and I am old and grayheaded; and, behold, my sons are with you: and I have walked before you from my childhood unto this day.
And now behold, the King walketh before you: and I am olde, and gray headed, and behold, my sonnes are with you: and I haue walked before you from my childhood vnto this day.
Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.
Behold, *here I am, witnesse against me before the LORD, and before his Anoynted: Whose oxe haue I taken? or whose asse haue I taken? or whom haue I defrauded? whom haue I oppressed? or of whose hand haue I receiued any †bribe ‖to blinde mine eyes therewith? and I will restore it you.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. ransome.
- ‖Alternative wordingOr, that I should hide mine eyes at at him.
- *Cross-referenceEcclus. 46.10.
And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man’s hand.
And they said, Thou hast not defrauded vs, nor oppressed vs, neither hast thou taken ought of any mans hand.
And he said unto them, The Lord is witness against you, and his anointed is witness this day, that ye have not found ought in my hand. And they answered, He is witness.
And hee said vnto them, The LORD is witnesse against you, and his Anointed is witnesse this day, that ye haue not found ought in my hand: And they answered, He is witnesse.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
23 Essential passages are open for comparison.
From verse 1
- 1 Samuel 10:24Rank 1 from verse 1
24And Samuel said to all the people, See ye him whom the Lord hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.
24And Samuel said to all the people, See ye him whome the LORD hath chosen, that there is none like him among all the people? And all the people shouted, and saide, †God saue the King.
- 1 Samuel 11:14–15Rank 2 from verse 1
14Then said Samuel to the people, Come, and let us go to Gilgal, and renew the kingdom there.
15And all the people went to Gilgal; and there they made Saul king before the Lord in Gilgal; and there they sacrificed sacrifices of peace offerings before the Lord; and there Saul and all the men of Israel rejoiced greatly.
14Then said Samuel to the people, Come, and let vs goe to Gilgal, and renew the kingdome there.
15And all the people went to Gilgal, and there they made Saul King before the LORD in Gilgal: and there they sacrificed sacrifices of peace offerings before the LORD: and there Saul and all the men of Israel reioyced greatly.
- 1 Samuel 10:1Rank 3 from verse 1
1THEN Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the Lord hath anointed thee to be captain over his inheritance?
1¶ Then Samuel tooke a viall of oile, and powred it vpon his head, & kissed him, and said, Is it not because the LORD hath anoynted thee to be captain ouer his inheritance?
- 1 Samuel 8:19–22Rank 4 from verse 1
19¶ Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us;
20That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.
21And Samuel heard all the words of the people, and he rehearsed them in the ears of the Lord.
22And the Lord said to Samuel, Hearken unto their voice, and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city.
19¶ Neuerthelesse, the people refused to obey the voyce of Samuel; and they said, Nay, but we will haue a King ouer vs:
20That we also may be like all the nations, and that our King may iudge vs, and goe out before vs, and fight our battels.
21And Samuel heard all the words of the people, and he rehearsed them in the eares of the LORD.
22And the LORD said to Samuel, Hearken vnto their voyce, and make them a King. And Samuel said vnto the men of Israel, Goe yee euery man vnto his citie.
- 1 Samuel 8:5–8Rank 5 from verse 1
5And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.
6¶ But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the Lord.
7And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.
8According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.
5And said vnto him, Behold, thou art olde, and thy sonnes walke not in thy wayes: now *make vs a King to iudge vs, like all the nations.
6¶ But the thing †displeased Samuel, when they said, Giue vs a King to iudge vs: and Samuel prayed vnto the LORD.
7And the LORD said vnto Samuel, Hearken vnto the voyce of the people in all that they say vnto thee: for they haue not reiected thee, but they haue reiected mee, that I should not reigne ouer them.
8According to all the works which they haue done since the day that I brought them vp out of Egypt euen vnto this day, wherewith they haue forsaken me, and serued other gods: so doe they also vnto thee.
From verse 2
- 1 Samuel 8:5Rank 1 from verse 2
- 1 Samuel 8:1Rank 2 from verse 2
- 1 Samuel 8:20Rank 3 from verse 2
- 1 Samuel 3:19–20Rank 4 from verse 2
19¶ And Samuel grew, and the Lord was with him, and did let none of his words fall to the ground.
20And all Israel from Dan even to Beer-sheba knew that Samuel was established to be a prophet of the Lord.
19¶ And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground.
20And all Israel from Dan euen to Beer-sheba, knew that Samuel was ‖established to bee a Prophet of the LORD.
- 1 Samuel 8:3Rank 5 from verse 2
- Numbers 27:17Rank 6 from verse 2
17Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the Lord be not as sheep which have no shepherd.
17Which may goe out before them, and which may goe in before them, and which may lead them out, and which may bring them in, that the Congregation of the LORD bee not as sheepe which haue no shepheard.
- 1 Samuel 2:22Rank 7 from verse 2
22¶ Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation.
22¶ Now Eli was very olde, and heard all that his sonnes did vnto all Israel, and how they lay with the women that †assembled at the doore of the Tabernacle of the Congregation
- 1 Samuel 2:29Rank 8 from verse 2
29Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?
29Wherefore kicke ye at my sacrifice, and at mine offering, which I haue commaunded in my habitation, and honourest thy sonnes aboue mee, to make your selues fat with the chiefest of all the offrings of Israel my people?
- 1 Samuel 3:13Rank 9 from verse 2
13For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not.
13‖*For I haue tolde him, that I will iudge his house for euer, for the iniquitie which hee knoweth: because his sonnes made themselues ‖vile, and he †restrained them not.
- 1 Samuel 3:16Rank 10 from verse 2
- 2 Peter 1:14Rank 11 from verse 2
- 2 Timothy 4:6Rank 12 from verse 2
- Isaiah 46:3–4Rank 13 from verse 2
3¶ Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:
4And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.
3¶ Hearken vnto me, O house of Iacob, and al the remnant of the house of Israel, which are borne by me, from the belly, which are caried from the wombe.
4And euen to your old age I am he, and euen to hoare haires will I cary you: I haue made, and I will beare, euen I wil cary and wil deliuer you.
- Psalms 71:18Rank 14 from verse 2
18Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.
18††Now also when I am old and gray headed, O God, forsake me not: vntill I haue shewed thy strength vnto this generation, and thy power to euery one that is to come.
From verse 3
- Acts 20:33Rank 1 from verse 3
- Numbers 16:15Rank 2 from verse 3
15And Moses was very wroth, and said unto the Lord, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
15And Moses was very wroth, and said vnto the LORD, *Respect not thou their offering: I haue not taken one asse from them, neither haue I hurt one of them.
- 1 Peter 5:2Rank 3 from verse 3
2Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
2Feede the flocke of God ‖which is among you, taking the ouersight thereof, not by constraint, but willingly: not for filthy lucre, but of a ready minde:
- 1 Samuel 24:6Rank 4 from verse 3
6And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord’s anointed, to stretch forth mine hand against him, seeing he is the anointed of the Lord.
6And hee sayd vnto his men, The LORD forbid that I should doe this thing vnto my master the LORDs Anoynted, to stretch forth mine hand against him, seeing he is the Anoynted of the LORD.
- Deuteronomy 16:19Rank 5 from verse 3
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
19Thou shalt not wrest iudgement, thou shalt not respect persons, *neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ‖wordes of the righteous.
- 1 Samuel 10:1Rank 6 from verse 3
1THEN Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the Lord hath anointed thee to be captain over his inheritance?
1¶ Then Samuel tooke a viall of oile, and powred it vpon his head, & kissed him, and said, Is it not because the LORD hath anoynted thee to be captain ouer his inheritance?
- 1 Samuel 12:5Rank 7 from verse 3
5And he said unto them, The Lord is witness against you, and his anointed is witness this day, that ye have not found ought in my hand. And they answered, He is witness.
5And hee said vnto them, The LORD is witnesse against you, and his Anointed is witnesse this day, that ye haue not found ought in my hand: And they answered, He is witnesse.
- 1 Thessalonians 2:10Rank 8 from verse 3
- Exodus 23:8Rank 9 from verse 3
- 1 Thessalonians 2:5Rank 10 from verse 3
- Exodus 20:17Rank 11 from verse 3
17Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.
17*Thou shalt not couet thy neighbours house, thou shalt not couet thy neighbours wife, nor his man seruant, nor his maid seruant, nor his oxe, nor his asse, nor any thing that is thy neighbours.
- Romans 13:1–7Rank 12 from verse 3
1LET every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
2Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
5Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
6For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
7Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
1¶ Let euery soule bee subiect vnto the higher powers: For there is no power but of God. The powers that be, are ‖ordeined of God.
2Whosoeuer therefore resisteth the power, resisteth the ordinance of God: and they that resist, shall receiue to themselues damnation.
3For rulers are not a terrour to good works, but to the euill. Wilt thou then not bee afraide of the power? doe that which is good, and thou shalt haue praise of the same.
4For hee is the minister of God to thee for good: but if thou do that which is euill, be afraid: for he beareth not the sword in vaine: for he is the minister of God, a reuenger to execute wrath vpon him that doeth euill.
5Wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake.
6For, for this cause pay you tribute also: for they are Gods ministers, attending continually vpon this very thing.
7Render therfore to all their dues, tribute to whom tribute is due, custome to whome custome, feare to whome feare, honour to whom honour.
- Exodus 22:4Rank 13 from verse 3
- Leviticus 6:4Rank 14 from verse 3
4Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
4Then it shall be, because he hath sinned, and is guiltie, that hee shall restore that which he tooke violently away, or the thing which he hath deceitfully gotten, or that which was deliuered him to keepe, or the lost thing which he found:
8And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
8And Zacheus stood, and said vnto the Lord, Behold, Lord, the halfe of my goods I giue to the poore, & if I haue taken any thing from any man by false accusation, I restore him foure fold.
- Matthew 22:21Rank 16 from verse 3
21They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.
21They say vnto him, Cesars. Then sayth he vnto them, *Render therefore vnto Cesar, the things which are Cesars: and vnto God, the things that are Gods.
- 2 Corinthians 12:14Rank 17 from verse 3
14Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
14Behold, the third time I am readie to come to you, and I will not bee burthensome to you; for I seeke not yours, but you: for the children ought not to lay vp for the parents, but the parents for the children.
- 2 Samuel 1:14–16Rank 18 from verse 3
14And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the Lord’s anointed?
15And David called one of the young men, and said, Go near, and fall upon him. And he smote him that he died.
16And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the Lord’s anointed.
14And Dauid said vnto him, *How wast thou not afraid to stretch foorth thine hand, to destroy the LORDs Anointed?
15And Dauid called one of the yong men, and sayd, Goe neere, and fall vpon him. And hee smote him, that hee dyed.
16And Dauid said vnto him, Thy blood be vpon thy head: for thy mouth hath testified against thee, saying, I haue slaine the LORDs Annoynted.
From verse 4
- 3 John 1:12Rank 1 from verse 4
- Daniel 6:4Rank 2 from verse 4
4¶ Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.
4¶ Then the Presidents and Princes sought to finde occasion against Daniel concerning the kingdome, but they could finde none occasion, nor fault: forasmuch as he was faithfull, neither was there any errour or fault found in him.
- Psalms 37:5–6Rank 3 from verse 4
5Commit thy way unto the Lord; trust also in him; and he shall bring it to pass.
6And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.
5†*Commit thy way vnto the LORD: trust also in him, and he shall bring it to passe.
6And he shall bring forth thy righteousnes as the light, and thy iudgement as the noone day.
From verse 5
- Exodus 22:4Rank 1 from verse 5
9And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
9And there arose a great cry: and the Scribes that were of the Pharisees part arose, and stroue, saying, Wee finde no euill in this man: but if a spirit or an Angel hath spoken to him, let vs not fight against God.
- Acts 24:20Rank 3 from verse 5
- 1 Corinthians 4:4Rank 4 from verse 5
- 2 Corinthians 1:12Rank 5 from verse 5
12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
12For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.
- 1 Samuel 26:9Rank 6 from verse 5
- Acts 24:16Rank 7 from verse 5
- Job 31:35–40Rank 8 from verse 5
35Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book.
36Surely I would take it upon my shoulder, and bind it as a crown to me.
37I would declare unto him the number of my steps; as a prince would I go near unto him.
38If my land cry against me, or that the furrows likewise thereof complain;
39If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:
40Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended.
35O that one would heare me! ‖beholde, my desire is, that the Almightie would answere me, and that mine aduersary had written a booke.
36Surely I would take it vpon my shoulder, and bind it as a crowne to me.
37I would declare vnto him the number of my steps, as a prince would I goe neere vnto him.
38If my land cry against me, or that the furrowes likewise thereof †complaine:
39If I haue †eaten the fruits thereof without money, or haue †caused the owners thereof to loose their life:
40Let thistles grow in stead of wheat, and ‖cockle in stead of barley. The words of Iob are ended.
7¶ And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
7¶ And it was so, that after the LORD had spoken these words vnto Iob, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, & against thy two friends: for ye haue not spoken of mee the thing that is right, as my seruant Iob hath.
- John 18:38Rank 10 from verse 5
38Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
38Pilate saith vnto him, What is trueth? And when hee had said this, he went out againe vnto the Iewes, and saith vnto them, I find in him no fault at all.
- Psalms 17:3Rank 11 from verse 5
3Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress.
3Thou hast prooued mine heart, thou hast visited me in the night, thou hast tried me, and shalt find nothing: I am purposed that my mouth shall not transgresse.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
1 Samuel 12:1
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. Listened attentively or gave heed. 2. Gave regard, consented, or acted in response.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Samuel 12:2
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
grayheaded
Having a gray head or gray hair.
Meaning drawn from: KJV context and cross-references · Webster 1828
The time or state of being a child.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Samuel 12:3
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
In this place, at this point, or in the present circumstance.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or thing that attests, testifies, records, or supplies evidence; also testimony, record, or the act of bearing testimony. Sense 2: To see in person, testify, attest, or give evidence.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of anoint, meaning to apply oil, ointment, or salve to a person or thing; by anointing, to consecrate, set apart, or appoint to an office or holy use.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Deprived of property or right by trick, artifice or deception; injured by the withholding of what is due.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of oppress, meaning to burden, crush, or treat with unjust severity or hardship.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
A gift, payment, or advantage received or offered to influence a person, blind judgment, or turn aside justice.
Meaning drawn from: KJV context and cross-references
Sense 1: Unable to see with the eyes, or unable or unwilling to perceive, understand, or judge. Sense 2: A person or persons unable to see, as in ‘the blind’. Sense 3: To make unable to see or judge, or to obscure or hinder sight or judgment.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
1. By means of or using that. 2. With or together with that.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To return, give back, or make restitution. Sense 2: To bring back to a former place, condition, health, possession, or relation.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Samuel 12:4
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Deprived of property or right by trick, artifice or deception; injured by the withholding of what is due.
Meaning drawn from: KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of oppress, meaning to burden, crush, or treat with unjust severity or hardship.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Samuel 12:5
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or thing that attests, testifies, records, or supplies evidence; also testimony, record, or the act of bearing testimony. Sense 2: To see in person, testify, attest, or give evidence.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of anoint, meaning to apply oil, ointment, or salve to a person or thing; by anointing, to consecrate, set apart, or appoint to an office or holy use.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
gospel and witness
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Surrounding Verses
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1AND Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you.
1¶ And Samuel saide vnto all Israel, Beholde, I haue hearkned vnto your voice in all that ye said vnto mee, and haue made a King ouer you.
Selected passage2And now, behold, the king walketh before you: and I am old and grayheaded; and, behold, my sons are with you: and I have walked before you from my childhood unto this day.
2And now behold, the King walketh before you: and I am olde, and gray headed, and behold, my sonnes are with you: and I haue walked before you from my childhood vnto this day.
Selected passage3Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.
3Behold, *here I am, witnesse against me before the LORD, and before his Anoynted: Whose oxe haue I taken? or whose asse haue I taken? or whom haue I defrauded? whom haue I oppressed? or of whose hand haue I receiued any †bribe ‖to blinde mine eyes therewith? and I will restore it you.
Selected passage4And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man’s hand.
4And they said, Thou hast not defrauded vs, nor oppressed vs, neither hast thou taken ought of any mans hand.
Selected passage5And he said unto them, The Lord is witness against you, and his anointed is witness this day, that ye have not found ought in my hand. And they answered, He is witness.
5And hee said vnto them, The LORD is witnesse against you, and his Anointed is witnesse this day, that ye haue not found ought in my hand: And they answered, He is witnesse.
Selected passage6¶ And Samuel said unto the people, It is the Lord that advanced Moses and Aaron, and that brought your fathers up out of the land of Egypt.
6¶ And Samuel said vnto the people, It is the LORD that ‖aduanced Moses and Aaron, and that brought your fathers vp out of the land of Egypt.