1 Samuel 19:10–15
And Saul sought to smite David even to the wall with the javelin; but he slipped away out of Saul’s presence, and he smote the javelin into the wall: and David fled, and escaped that night.
And Saul sought to smite Dauid euen to the wall with the iauelin: but hee slipt away out of Sauls presence, and he smote the iauelin into the wall: and Dauid fled, and escaped that night.
Saul also sent messengers unto David’s house, to watch him, and to slay him in the morning: and Michal David’s wife told him, saying, If thou save not thy life to night, to morrow thou shalt be slain.
Saul also sent messengers vnto Dauids house, to watch him, and to slay him in the morning: and Michal Dauids wife tolde him, saying, If thou saue not thy life to night, to morrow thou shalt be slaine.
¶ So Michal let David down through a window: and he went, and fled, and escaped.
¶ So Michal let Dauid downe thorow a window: and hee went and fled, and escaped.
And Michal took an image, and laid it in the bed, and put a pillow of goats’ hair for his bolster, and covered it with a cloth.
And Michal tooke an image, and laid it in the bedde, and put a pillow of goats haire for his bolster, and couered it with a cloth.
And when Saul sent messengers to take David, she said, He is sick.
And when Saul sent messengers to take Dauid, she said, He is sicke.
And Saul sent the messengers again to see David, saying, Bring him up to me in the bed, that I may slay him.
And Saul sent the messengers againe to see Dauid, saying, Bring him vp to me in the bedde, that I may slay him.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
24 Essential passages are open for comparison.
From verse 10
- 1 Samuel 18:11Rank 1 from verse 10
- 1 Samuel 20:33Rank 2 from verse 10
- Proverbs 21:30Rank 3 from verse 10
- 1 Samuel 19:6Rank 4 from verse 10
- 2 Peter 2:20–22Rank 5 from verse 10
20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
20For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.
21For it had bin better for them not to haue knowen the way of righteousnesse, then after they haue knowen it, to turne from the holy commandement deliuered vnto them.
22But it is happened vnto them according to the true prouerbe: The dog is turned to his own vomit againe, and the sowe that was washed, to her wallowing in the mire.
4¶ O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.
4¶ ‖O Ephraim, what shall I doe vnto thee? O Iudah, what shall I do vnto thee? for your goodnesse is as a morning cloud, and as the early dew it goeth away.
- Isaiah 54:17Rank 7 from verse 10
17¶ No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.
17¶ No weapon that is formed against thee, shall prosper, and euery tongue that shall rise against thee in iudgement, thou shalt condemne. This is the heritage of the seruants of the LORD, and their righteousnesse is of me, saith the LORD.
- Job 5:14–15Rank 8 from verse 10
14They meet with darkness in the daytime, and grope in the noonday as in the night.
15But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.
14*They ‖meete with darkenesse in the day time, and grope in the noone day as in the night.
15But he saueth the poore from the sword, from their mouth, and from the hand of the mightie.
- John 10:39Rank 9 from verse 10
- Luke 11:24–26Rank 10 from verse 10
24When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
25And when he cometh, he findeth it swept and garnished.
26Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
24*When the vncleane spirit is gone out of a man, he walketh through drie places, seeking rest: and finding none, he sayth, I will returne vnto my house whence I came out.
25And when hee commeth, hee findeth it swept and garnished.
26Then goeth he, and taketh to him seuen other spirits more wicked then himselfe, and they enter in, and dwell there, and the last state of that man is worse then the first.
- Matthew 10:23Rank 12 from verse 10
23But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
23But when they persecute you in this citie, flee ye into another: for verely I say vnto you, ye shall not ‖haue gone ouer the cities of Israel, till the Sonne of man be come.
- Matthew 12:43–45Rank 13 from verse 10
43When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
44Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
45Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
43*When the vncleane spirit is gone out of a man, hee walketh thorow dry places, seeking rest, and findeth none.
44Then he saith, I will returne into my house from whence I came out; And when he is come, he findeth it emptie, swept, and garnished.
45Then goeth he, and taketh with himselfe seuen other spirits more wicked then himselfe, and they enter in and dwell there: *And the last state of that man is worse then the first. Euen so shal it be also vnto this wicked generation.
- Psalms 124:7Rank 14 from verse 10
- Psalms 18:17Rank 15 from verse 10
- Psalms 34:19Rank 16 from verse 10
From verse 11
- Psalms 59:1–17Rank 1 from verse 11
1DELIVER me from mine enemies, O my God: defend me from them that rise up against me.
2Deliver me from the workers of iniquity, and save me from bloody men.
3For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O Lord.
4They run and prepare themselves without my fault: awake to help me, and behold.
5Thou therefore, O Lord God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.
6They return at evening: they make a noise like a dog, and go round about the city.
7Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?
8But thou, O Lord, shalt laugh at them; thou shalt have all the heathen in derision.
9Because of his strength will I wait upon thee: for God is my defence.
10The God of my mercy shall prevent me: God shall let me see my desire upon mine enemies.
11Slay them not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield.
12For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.
13Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah.
14And at evening let them return; and let them make a noise like a dog, and go round about the city.
15Let them wander up and down for meat, and grudge if they be not satisfied.
16But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble.
17Unto thee, O my strength, will I sing: for God is my defence, and the God of my mercy.
1¶ Deliuer me from mine enemies, O my God: defend mee from them that rise vp against me.
2Deliuer mee from the workers of iniquitie, and saue me from bloodie men.
3For loe, they lye in waite for my soule; the mighty are gathered against me, not for my transgression, nor for my sinne, O LORD.
4†They runne and prepare themselues without my fault: awake to helpe me, and behold.
5Thou therefore, O LORD God of hostes, the God of Israel, awake to visite all the heathen: be not mercifull to any wicked transgressours. Selah.
6They returne at euening: they make a noise like a dogge, and go round about the citie.
7*Behold, they belch out with their mouth: swords are in their lippes; for who, say they, doeth heare?
8But thou, O LORD, shalt laugh at them; thou shalt haue all the heathen in derision.
9† Because of his strength will I wait vpon thee: for God is my defence.
10†The God of my mercy shall preuent me; God shall let mee see my desire vpon mine enemies.
11Slay them not, lest my people forget: scatter them by thy power; and bring them downe, O LORD our shield.
12 For the sinne of their mouth, and the words of their lips, let them euen be taken in their pride: and for cursing and lying which they speake.
13Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Iacob, vnto the ends of the earth. Selah.
14And at euening let them returne, and let them make a noise like a dogge, and goe round about the citie.
15†‖Let them wander vp and downe for meate, and grudge if they be not satisfied.
16But I will sing of thy power; yea I will sing alowd of thy mercy in the morning: for thou hast bene my defence and refuge, in the day of my trouble.
17Vnto thee, O my strength, wil I sing: for God is my defence, and the God of my mercy.
- Judges 16:2Rank 2 from verse 11
2And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.
2 And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and layd wait for him all night in the gate of the citie, and were †quiet all the night, saying, In the morning when it is day, we shall kill him.
From verse 12
- Joshua 2:15Rank 1 from verse 12
- 2 Corinthians 11:32–33Rank 2 from verse 12
32In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:
33And through a window in a basket was I let down by the wall, and escaped his hands.
32In Damascus the gouernour vnder Aretas the King, kept the citie with a garison, desirous to apprehend mee.
33And through a window in a basket was I let downe, by the wall, and escaped his hands.
- Acts 9:24–25Rank 3 from verse 12
24But their laying await was known of Saul. And they watched the gates day and night to kill him.
25Then the disciples took him by night, and let him down by the wall in a basket.
24*But their laying awaite was knowen of Saul: and they watched the gates day and night to kill him.
25Then the disciples tooke him by night, and let him downe by the wall in a basket.
- Psalms 34:19Rank 4 from verse 12
From verse 13
- Genesis 31:19Rank 1 from verse 13
- Judges 18:14Rank 2 from verse 13
14¶ Then answered the five men that went to spy out the country of Laish, and said unto their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.
14¶ Then answered the fiue men that went to spie out the countrey of Laish, and saide vnto their brethren, Doe ye know that there is in these houses an Ephod, and Teraphim, and a grauen image, and a molten image? Now therefore consider what ye haue to doe.
- Judges 18:17Rank 3 from verse 13
17And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men that were appointed with weapons of war.
17And the fiue men that went to spie out the land, went vp and came in thither, and tooke the grauen image, and the Ephod, and the Teraphim, and the molten image: and the Priest stood in the entring of the gate, with the sixe hundreth men that were appointed with weapons of warre.
4For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:
4†For the children of Israel shall abide many dayes without a King, and without a Prince, and without a sacrifice, and without an image, and without an Ephod, and without Teraphim.
- Judges 17:5Rank 5 from verse 13
From verse 14
- Joshua 2:5Rank 1 from verse 14
5And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.
5And it came to passe about the time of shutting of the gate, when it was darke, that the men went out: whither the men went, I wote not: pursue after them quickely, for ye shall ouertake them.
- 2 Samuel 16:17–19Rank 2 from verse 14
17And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?
18And Hushai said unto Absalom, Nay; but whom the Lord, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.
19And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.
17And Absalom said to Hushai, Is this thy kindnesse to thy friend? Why wentest thou not with thy friend?
18And Hushai said vnto Absalom, Nay, but whom the LORD and this people, and all the men of Israel chuse, his will I bee, and with him will I abide.
19And againe, whom should I serue? should I not serue in the presence of his sonne? as I haue serued in thy fathers presence, so will I be in thy presence.
- 2 Samuel 17:20Rank 3 from verse 14
20And when Absalom’s servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.
20And when Absaloms seruants came to the woman to the house, they said, Where is Ahimaaz and Ionathan? And the woman said vnto them, They be gone ouer the brooke of water. And when they had sought, and could not finde them, they returned to Ierusalem.
From verse 15
- 1 Samuel 19:6Rank 1 from verse 15
- Proverbs 27:3–4Rank 3 from verse 15
3A stone is heavy, and the sand weighty; but a fool’s wrath is heavier than them both.
4Wrath is cruel, and anger is outrageous; but who is able to stand before envy?
3†A stone is heauie, and the sand weightie: but a fooles wrath is heauier then them both.
4†‖Wrath is cruell, and anger is outragious: but who is able to stand before enuie?
- Psalms 37:12Rank 4 from verse 15
- Romans 3:15Rank 5 from verse 15
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
1 Samuel 19:10
To strike, hit, beat, wound, kill, defeat, destroy, afflict, plague, or bring a forceful blow, judgment, correction, or rebuke upon someone or something.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: A structure raised to enclose, divide, or defend a place. Sense 2: Figuratively, a defense or protection.
Meaning drawn from: KJV context and cross-references
A light spear intended to be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Moved away or escaped. 2. Lost firm footing or a secure position.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. Struck or dealt a blow to a person or thing with a hand, weapon, instrument, object, or force. 2. Attacked, defeated, slew, destroyed, or devastated a person, army, city, people, or land. 3. Afflicted, injured, or visited with disease, plague, blindness, calamity, or judgment. 4. Of the heart, convicted, troubled, or reproved inwardly.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of flee (to run or hasten away, especially from danger or expected evil).
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of escape, meaning to flee from and avoid; to get out of the way; to shun; to obtain security from; to pass without harm.
Meaning drawn from: KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Samuel 19:11
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
messengers
Persons who bear messages or errands; bearers of spoken or written communications or dispatches.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Sense 1: To remain awake, alert, attentive, vigilant, observant, or on guard. Sense 2: A guard or guard duty, a station or group keeping guard, or a division of the night so guarded.
Meaning drawn from: KJV context and cross-references
To kill or put to death.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To rescue, deliver, preserve, keep alive, heal, recover, or bring safely through. Sense 2: Except or apart from.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
The next day or the time following the present day, and by extension a coming or future time.
Meaning drawn from: KJV context and cross-references
Killed, put to death, struck down, or slaughtered.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Samuel 19:12
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
An opening or aperture in the wall or structure of a building, ship, or ark, admitting light, air, sight, passage, or access.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of flee (to run or hasten away, especially from danger or expected evil).
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of escape, meaning to flee from and avoid; to get out of the way; to shun; to obtain security from; to pass without harm.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Samuel 19:13
A likeness, resemblance, representation, figure, or corresponding form.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A place for rest or sleep. Sense 2: The marriage bed or a place in which something lies. As a verb, to place or lie in a bed.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
A cushion or support for the head when resting.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A filament growing from the skin, or the collective covering formed by such filaments; sometimes something extremely fine or small.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A pillow, cushion, or support placed at the head of one lying down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Had a covering placed or spread over; hidden, concealed, enclosed, overlaid, clothed, sheltered, or occupied over the surface or extent of something.
Meaning drawn from: KJV context and cross-references
Material made by weaving or interlacing fibres or threads, used for garments, coverings, and other purposes.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Samuel 19:14
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
messengers
Persons who bear messages or errands; bearers of spoken or written communications or dispatches.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Bodily ill. 2. Distressed, grieved, or weary.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Samuel 19:15
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
messengers
Persons who bear messages or errands; bearers of spoken or written communications or dispatches.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A place for rest or sleep. Sense 2: The marriage bed or a place in which something lies. As a verb, to place or lie in a bed.
Meaning drawn from: KJV context and cross-references
To kill or put to death.
Meaning drawn from: KJV context and cross-references
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9And the evil spirit from the Lord was upon Saul, as he sat in his house with his javelin in his hand: and David played with his hand.
9And the euill spirit from the LORD was vpon Saul, as he sate in his house with his iauelin in his hand: and Dauid played with his hand.
10And Saul sought to smite David even to the wall with the javelin; but he slipped away out of Saul’s presence, and he smote the javelin into the wall: and David fled, and escaped that night.
10And Saul sought to smite Dauid euen to the wall with the iauelin: but hee slipt away out of Sauls presence, and he smote the iauelin into the wall: and Dauid fled, and escaped that night.
Selected passage11Saul also sent messengers unto David’s house, to watch him, and to slay him in the morning: and Michal David’s wife told him, saying, If thou save not thy life to night, to morrow thou shalt be slain.
11Saul also sent messengers vnto Dauids house, to watch him, and to slay him in the morning: and Michal Dauids wife tolde him, saying, If thou saue not thy life to night, to morrow thou shalt be slaine.
Selected passage12¶ So Michal let David down through a window: and he went, and fled, and escaped.
12¶ So Michal let Dauid downe thorow a window: and hee went and fled, and escaped.
Selected passage13And Michal took an image, and laid it in the bed, and put a pillow of goats’ hair for his bolster, and covered it with a cloth.
13And Michal tooke an image, and laid it in the bedde, and put a pillow of goats haire for his bolster, and couered it with a cloth.
Selected passage14And when Saul sent messengers to take David, she said, He is sick.
14And when Saul sent messengers to take Dauid, she said, He is sicke.
Selected passage15And Saul sent the messengers again to see David, saying, Bring him up to me in the bed, that I may slay him.
15And Saul sent the messengers againe to see Dauid, saying, Bring him vp to me in the bedde, that I may slay him.
Selected passage16And when the messengers were come in, behold, there was an image in the bed, with a pillow of goats’ hair for his bolster.
16And when the messengers were come in, behold, there was an image in the bed, with a pillow of goates haire for his bolster.