1 Timothy 1:5
Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
Now the end of the commandement is charity, out of a pure heart, and of a good conscience, and of faith vnfained.
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From verse 5
- 1 Timothy 1:19Rank 1 from verse 5
- Galatians 5:22Rank 2 from verse 5
- 2 Timothy 2:22Rank 3 from verse 5
- Galatians 5:13–14Rank 4 from verse 5
13For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
14For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
13For brethren, ye haue beene called vnto liberty, onely vse not libertie for an occasion to the flesh, but by loue serue one another.
14For all the Law is fulfilled in one word, euen in this: *Thou shalt loue thy neighbour as thy selfe.
- 2 Timothy 1:5Rank 5 from verse 5
5When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
5When I call to remembrance the vnfained faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice: and I am perswaded that in thee also.
- 2 Timothy 1:3Rank 6 from verse 5
- Mark 12:28–34Rank 7 from verse 5
28¶ And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
29And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
30And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
32And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
28¶ *And one of the Scribes came, and hauing heard them reasoning together, and perceiuing that he had answered them well, asked him which is the first commandement of all.
29And Iesus answered him, The first of al the commandements is, Heare, O Israel, the Lord our God is one Lord:
30And thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy minde, and with all thy strength: This is the first commandement.
31And the second is like, namely this, Thou shalt loue thy neighbour as thy selfe: there is none other commandement greater then these.
32And the Scribe said vnto him, Well master, thou hast said the truth: for there is one God, and there is none other but he.
33And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.
34And when Iesus saw that he answered discreetly, hee saide vnto him, Thou art not far from the kingdome of God. And no man after that durst aske him any question.
- 1 Peter 1:22Rank 8 from verse 5
22Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
22Seeing yee haue purified your soules in obeying the truth through the Spirit, vnto vnfained loue of the brethren: see that ye loue one another with a pure heart feruently,
- 1 Peter 3:16Rank 9 from verse 5
16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
16Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.
- 1 Peter 3:21Rank 10 from verse 5
21The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
21The like figure whereunto, euen Baptisme, doth also now saue vs, (not the putting away of the filth of the flesh, but the answere of a good conscience toward God,) by the resurrection of Iesus Christ.
- 1 Timothy 3:9Rank 11 from verse 5
- 2 Peter 1:7Rank 12 from verse 5
- Psalms 51:10Rank 13 from verse 5
- Romans 10:4Rank 14 from verse 5
- 2 Corinthians 1:12Rank 15 from verse 5
12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
12For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.
- Acts 24:16Rank 16 from verse 5
- Matthew 5:8Rank 17 from verse 5
- Psalms 24:4Rank 18 from verse 5
- Romans 13:8–10Rank 19 from verse 5
8Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
10Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
8Owe no man any thing, but to loue one another: for hee that loueth another hath fulfilled the Law.
9For this, Thou shalt not commit adulterie, Thou shalt not kill, Thou shalt not steale, Thou shalt not beare false witnesse, Thou shalt not couet: and if there be any other commandement, it is briefly comprehended in this saying, namely, Thou shalt loue thy neighbour as thy selfe.
10Loue worketh no ill to his neighbour, therefore loue is the fulfilling of the Law.
- Titus 1:15Rank 20 from verse 5
- 1 John 4:7–14Rank 21 from verse 5
7Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
8He that loveth not knoweth not God; for God is love.
9In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
10Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
11Beloved, if God so loved us, we ought also to love one another.
12No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
13Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
14And we have seen and do testify that the Father sent the Son to be the Saviour of the world.
7Beloued, let vs loue one another; for loue is of God: and euery one that loueth, is borne of God and knoweth God.
8Hee that loueth not, knoweth not God: for God is loue.
9In this was manifested the loue of God towards vs, because that God sent his only begotten Sonne into the world, that we might liue through him.
10Herein is loue, not that wee loued God, but that he loued vs, and sent his Sonne to be y e propitiation for our sins.
11Beloued, if God so loued vs, wee ought also to loue one another.
12No man hath seene God at any time. If wee loue one another, God dwelleth in vs, and his loue is perfected in vs.
13Hereby know wee that we dwell in him and he in vs, because hee hath giuen vs of his Spirit.
14And we haue seene, and doe testifie, that the Father sent the Sonne to be the Sauiour of the world.
- 1 Peter 4:8Rank 22 from verse 5
- Hebrews 10:22Rank 24 from verse 5
22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
22Let vs drawe neere with a true heart in full assurance of faith, hauing our hearts sprinkled from an euill conscience, and our bodies washed with pure water.
- Hebrews 13:18Rank 25 from verse 5
- 1 Corinthians 13:1Rank 26 from verse 5
- 1 Corinthians 8:1–3Rank 27 from verse 5
1NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
2And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
3But if any man love God, the same is known of him.
1¶ Now as touching things offered vnto idoles, wee know that wee all haue knowledge. Knowledge puffeth vp: but Charitie edifieth.
2And if any man thinke that hee knoweth any thing, hee knoweth nothing yet as he ought to know.
3But if any man loue God, the same is knowen of him.
- Matthew 12:35Rank 30 from verse 5
35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
35A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.
- Romans 14:15Rank 31 from verse 5
- Romans 9:1Rank 32 from verse 5
- 1 John 3:23Rank 33 from verse 5
- 1 John 3:3Rank 34 from verse 5
- Galatians 5:6Rank 35 from verse 5
- Hebrews 9:14Rank 36 from verse 5
14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
14How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without ‖spot to God, purge your conscience from dead workes, to serue the liuing God?
- Jeremiah 4:14Rank 37 from verse 5
- Hebrews 11:5–6Rank 38 from verse 5
5By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
6But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
5By faith Enoch was translated, that he should not see death, and was not found, because God had translated him: For before his translation he had this testimonie, that he pleased God.
6But without faith it is impossible to please him: for hee that commeth to God, must beleeue that he is, and that he is a rewarder of them that diligently seeke him.
WORDS IN THIS PASSAGE
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DEFINED WORDS
1 Timothy 1:5
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
commandment
Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.
Meaning drawn from: KJV context and cross-references · Webster 1828
Love that seeks another's good.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Clean, undefiled, unmixed, uncorrupted, genuine, clear, or sincere; free from contaminating matter or evil.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
conscience
The inward moral awareness that bears witness concerning one's conduct, accusing or excusing and approving or condemning.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Genuine, sincere, unhypocritical, undisguised, and without pretence, deceit, or false appearance.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Suggested context · 1 Timothy 1:3–20
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1:3As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
1:3As I besought thee to abide still at Ephesus when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
1:4Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
1:4Neither giue heed to fables, and endlesse genealogies, which minister questions, rather then edifying which is in faith: so doe.
1:5Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
1:5Now the end of the commandement is charity, out of a pure heart, and of a good conscience, and of faith vnfained.
Selected passage1:6From which some having swerved have turned aside unto vain jangling;
1:6From which some ‖hauing swarued, haue turned aside vnto vaine iangling,
1:7Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
1:7Desiring to bee teachers of the Law, vnderstāding neither what they say, nor whereof they affirme.
1:8But we know that the law is good, if a man use it lawfully;
1:8But we know that the Law is good, if a man vse it lawfully.
1:9Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
1:9Knowing this, that the Law is not made for a righteous man, but for the lawlesse and disobedient, for the vngodly, and for sinners, for vnholy, and profane, for murderers of fathers, and murderers of mothers, for manslayers,
1:10For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
1:10For whoremongers, for them that defile themselues with mankinde, for men-stealers, for liars, for periured persons, and if there be any other thing that is contrary to sound doctrine,
1:11According to the glorious gospel of the blessed God, which was committed to my trust.
1:11According to the glorious Gospel of the blessed God, which was committed to my trust.
1:12And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
1:12And I thanke Christ Iesus our Lord, who hath enabled mee: for that he counted me faithfull, putting me into the Ministerie,
1:13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
1:13Who was before a blasphemer, and a persecuter, and iniurious. But I obtained mercie, because I did it ignorantly, in vnbeliefe.
1:14And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
1:14And the grace of our Lord was exceeding abundant, with faith, & loue, which is in Christ Iesus.
1:15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
1:15This is a faithfull saying, and worthy of all acceptation, that Christ Iesus came into the world to saue sinners, of whom I am chiefe.
1:16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
1:16Howbeit, for this cause I obtained mercy, that in me first, Iesus Christ might shew foorth all long suffering, for a paterne to them which should hereafter beleeue on him to life euerlasting.
1:17Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
1:17Now vnto y e king eternal, immortall, inuisible, the onely wise God, be honour and glory for euer & euer. Amen.
1:18This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
1:18This charge I commit vnto thee, sonne Timothie, according to the prophesies which went before on thee, that thou by them mightest warre a good warfare,
1:19Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
1:19Holding faith, and a good conscience, which some hauing put away, concerning faith, haue made shipwracke.
1:20Of whom is Hymenæus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
1:20Of whom is Hymeneus and Alexander, whome I haue deliuered vnto Satan, that they may learne not to blaspheme.