1 Timothy 2:2–5

⁹But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

¹⁰Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

¹¹Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

¹²Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

¹³Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;

⁹But yee are a chosen generation, a royall Priesthood, an holy nation, a ^‖peculiar people, that yee should shewe forth the ^‖praises of him, who hath called you out of darknes into his marueilous light:

¹⁰Which in time past were not a people, but are now the people of God: ^*which had not obteined mercie, but now haue obteined mercy.

¹¹Dearely beloued, I beseech you as strangers and pilgrimes, abstaine from fleshly lusts, which warre against the soule,

¹²Hauing your conuersation honest among the Gentiles, that ^‖whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation.

¹³Submit your selues to euery ordinance of man for the Lordes sake, whether it be to the King, as supreme,

⁷And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the Lord for it: for in the peace thereof shall ye have peace.

⁷And seeke the peace of the citie, whither I haue caused you to be caried away captiues, & pray vnto the LORD for it: for in the peace thereof shall yee haue peace.

¹⁰That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.

¹⁰That they may offer sacrifices ^†of sweet sauours vnto the God of heauen, and pray for the life of the king, and of his sonnes.

¹LET every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

²Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

³For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

⁴For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

⁵Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

⁶For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.

⁷Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

¹¶ Let euery soule bee subiect vnto the higher powers: For there is no power but of God. The powers that be, are ^‖ordeined of God.

²Whosoeuer therefore resisteth the power, resisteth the ordinance of God: and they that resist, shall receiue to themselues damnation.

³For rulers are not a terrour to good works, but to the euill. Wilt thou then not bee afraide of the power? doe that which is good, and thou shalt haue praise of the same.

⁴For hee is the minister of God to thee for good: but if thou do that which is euill, be afraid: for he beareth not the sword in vaine: for he is the minister of God, a reuenger to execute wrath vpon him that doeth euill.

⁵Wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake.

⁶For, for this cause pay you tribute also: for they are Gods ministers, attending continually vpon this very thing.

⁷Render therfore to all their dues, tribute to whom tribute is due, custome to whome custome, feare to whome feare, honour to whom honour.

²¹My son, fear thou the Lord and the king: and meddle not with them that are given to change:

^21†My sonne, feare thou the LORD, and the king: and medle not with them that are giuen to change.

¹¹And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

¹¹And that ye studie to be quiet, and to doe your owne businesse, and to worke with your owne hands, (as wee commanded you:)

¹⁴Follow peace with all men, and holiness, without which no man shall see the Lord:

¹⁴Followe peace with all men, and holinesse, without which no man shall see the Lord:

¹¹O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king’s cupbearer.

¹¹O LORD, I beseech thee, let now thine eare be attentiue to the prayer of thy seruant, and to the prayer of thy seruants, who desire to feare thy name: and prosper, I pray thee, thy seruant this day, and grant him mercie in the sight of this man. For I was the kings cup-bearer.

¹⁴¶ Issachar is a strong ass couching down between two burdens:

¹⁵And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.

¹⁴¶ Issachar is a strong asse, couching downe betweene two burdens.

¹⁵And he saw that rest was good, and the land that it was pleasant: and bowed his shoulder to beare, and became a seruant vnto tribute.

¹GIVE the king thy judgments, O God, and thy righteousness unto the king’s son.

¹¶ Giue the King thy Iudgements, O God, and thy Righteousnesse vnto the Kings sonne.

¹⁸If it be possible, as much as lieth in you, live peaceably with all men.

¹⁸If it be possible, as much as lyeth in you, liue peaceably with all men.

¹⁶And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

¹⁶And herein doe I exercise my selfe to haue alwayes a conscience void of offence toward God, and toward men.

⁸Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

⁸Finally, brethren, whatsoeuer things are true, whatsoeuer things are ^‖honest, whatsoeuer things are iust, whatsoeuer things are pure, whatsoeuer things are louely, whatsoeuer things are of good report: if there bee any vertue, and if there bee any praise, thinke on these things:

¹⁰Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

¹¹For the grace of God that bringeth salvation hath appeared to all men,

¹²Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

¹³Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

¹⁴Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

¹⁰Not purloyning, but shewing all good fidelitie, that they may adorne the doctrine of God our Sauiour in all things.

¹¹For the grace of God ^‖that bringeth saluatiō, hath appeared to all men,

¹²Teaching vs that denying vngodlinesse and worldly lusts we should liue soberly, righteously and godly in this present world,

¹³Looking for that blessed hope, and the glorious appearing of the great God, and our Sauiour Iesus Christ,

¹⁴Who gaue himselfe for vs, that he might redeeme vs from all iniquitie, and purifie vnto himselfe a peculiar people, zealous of good workes.

¹⁹I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the Lord?

¹⁹I am one of them that are peaceable and faithfull in Israel: thou seekest to destroy a citie, and a mother in Israel: Why wilt thou swallow vp the inheritance of the LORD?

²²And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.

²²And they saide, Cornelius the Centurion, a iust man, and one that feareth God, and of good report among all the nation of the Iewes, was warned from God by an holy Angel, to send for thee into his house, and to heare words of thee.

¹²I know that there is no good in them, but for a man to rejoice, and to do good in his life.

¹³And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

¹²I know that there is no good in them, but for a man to reioyce, and to doe good in his life.

¹³And also that euery man should eate and drinke, and enioy the good of all his labour: it is the gift of God.

²I counsel thee to keep the king’s commandment, and that in regard of the oath of God.

³Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.

⁴Where the word of a king is, there is power: and who may say unto him, What doest thou?

⁵Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.

²I counsell thee, to keepe the kings commandement, and that in regard of the oath of God.

³Bee not hastie to goe out of his sight: stand not in an euill thing, for he doeth whatsoeuer pleaseth him.

⁴Where the word of a king is, there is power: and who may say vnto him, What doest thou?

^5†Whoso keepeth the commandement, shall feele no euill thing: and a wise mans heart discerneth both time and iudgement.

⁶And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

⁶And they were both righteous before God, walking in all the Commandements and ordinances of the Lord, blamelesse.

²⁵And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

²⁵And behold, there was a man in Hierusalem, whose name was Simeon, and the same man was iust and deuout, waiting for the consolation of Israel: and the holy Ghost was vpon him.

¹THE Lord hear thee in the day of trouble; the name of the God of Jacob defend thee;

²Send thee help from the sanctuary, and strengthen thee out of Zion;

³Remember all thy offerings, and accept thy burnt sacrifice; Selah.

⁴Grant thee according to thine own heart, and fulfil all thy counsel.

¹¶ The LORD heare thee in the day of trouble, the Name of the God of Iacob defend thee.

^2††Send thee helpe from the Sanctuary: and strengthen thee out of Sion.

^3†Remember all thy offerings, and accept thy burnt sacrifice. Selah.

⁴Graunt thee according to thine owne heart, and fulfill all thy counsell.

³According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

⁴Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

⁵And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

⁶And to knowledge temperance; and to temperance patience; and to patience godliness;

⁷And to godliness brotherly kindness; and to brotherly kindness charity.

³According as his diuine power hath giuen vnto vs all things that pertain vnto life and godlines, through the knowledge of him that hath called vs ^‖to glory and vertue.

⁴Whereby are giuen vnto vs exceeding great and precious promises, that by these you might bee partakers of the diuine nature, hauing escaped the corruption that is in the world through lust.

⁵And besides this, giuing all diligence, adde to your faith, vertue; and to vertue knowledge;

⁶And to knowledge, temperance; and to temperance, patience; and to patience, godlinesse;

⁷And to godlinesse, brotherly kindnesse; and to brotherly kindnesse, charitie.

¹⁶But to do good and to communicate forget not: for with such sacrifices God is well pleased.

¹⁶But to doe good, and to communicate forget not, for with such sacrifices God is well pleased.

²⁰For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

²⁰For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is ^‖acceptable with God.

¹PAUL, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;

¹¶ Paul an Apostle of Iesus Christ by the commaundement of God our Sauiour, & Lord Iesus Christ which is our hope,

¹⁸For he that in these things serveth Christ is acceptable to God, and approved of men.

¹⁸For hee that in these things serueth Christ, is acceptable to God, and approued of men.

⁵Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

⁵Ye also as liuely stones, ^‖are built vp a spirituall house, an holy Priesthood to offer vp spirituall sacrifice, acceptable to God by Iesus Christ.

¹FURTHERMORE then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.

¹¶ Furthermore then we ^‖beseech you, brethren, and ^‖exhort you by the Lord Iesus, that as yee haue receiued of vs, how ye ought to walke, and to please God, so yee would abound more and more.

¹⁰That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

¹⁰That ye might walke worthy of the Lord vnto all pleasing, being fruitfull in euery good worke, & increasing in the knowledge of God:

⁴⁷And my spirit hath rejoiced in God my Saviour.

⁴⁷And my spirit hath reioyced in God my sauiour.

¹¹Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

¹¹Being filled with the fruites of righteousnesse, which are by Iesus Christ vnto the glory and praise of God.

⁴But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

⁴But if any widow haue children or nephewes, let them learne first to shew ^‖pietie at home, and to requite their parents: for that is good and acceptable before God.

⁹(For the fruit of the Spirit is in all goodness and righteousness and truth;)

¹⁰Proving what is acceptable unto the Lord.

⁹(For the fruite of the spirit is in all goodnesse and righteousnesse & trueth.)

¹⁰Proouing what is acceptable vnto the Lord:

²¹Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me.

²¹Tell ye and bring them neere, yea let them take counsell together, who hath declared this from ancient time? who hath told it from that time? Haue not I the LORD? and there is no God else beside me, a iust God and a Sauiour, there is none beside me.

¹⁸But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

¹⁸But ^‖I haue all, and abound. I am full, hauing receiued of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.

⁹Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

⁹Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen vs in Christ Iesus, before the world began,

¹I BESEECH you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

²And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

¹¶ I beseech you therefore brethren, by the mercies of God, that yee present your bodies a liuing sacrifice, holy, acceptable vnto God, which is your reasonable seruice.

²And bee not conformed to this world: but be ye transformed by the renuing of your minde, that ye may proue what is that good, that acceptable and perfect will of God.

³²For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.

^32*‖For I haue no pleasure in y ^e death of him that dieth, saith the LORD God: wherefore turne your selues, & liue ye.

⁹The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

⁹The Lord is not slacke cōcerning his promise (as some men count slacknesse) but is long-suffring to vs-ward, not willing that any should perish, but that all should come to repentance.

²³Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?

^23*Haue I any pleasure at all that the wicked should die, saith the LORD God? And not that he should returne from his wayes, and liue?

¹¹For the grace of God that bringeth salvation hath appeared to all men,

¹¹For the grace of God ^‖that bringeth saluatiō, hath appeared to all men,

¹¹Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

^11**Say vnto them, As I liue, saith the LORD God, I haue no pleasure in the death of the wicked, but that the wicked turne from his way & liue: turne ye, turne ye from your euill wayes, for why wil ye die, O house of Israel?

¹⁵That whosoever believeth in him should not perish, but have eternal life.

¹⁶¶ For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

¹⁷For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

¹⁵That whosoeuer beleeueth in him, should not perish, but haue eternall life.

¹⁶¶ ^*For God so loued y ^e world, that he gaue his only begotten Sonne: that whosoeuer beleeueth in him, should not perish, but haue euerlasting life.

^17*For God sent not his Sonne into the world to condemne the world: but that the world through him might be saued.

²⁵In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

²⁵In meekenesse instructing those that oppose themselues, if God peraduenture will giue them repentance to the acknowledging of the trueth.

¹²For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

¹³For whosoever shall call upon the name of the Lord shall be saved.

¹⁴How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

¹⁵And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

¹²For there is no difference betweene the Iew and the Greeke: for the same Lord ouer all, is rich vnto all, that call vpon him.

^13*For whosoeuer shall call vpon the Name of the Lord, shall be saued.

¹⁴How then shall they call on him in whom they haue not beleeued? and how shal they beleeue in him, of whom they haue not heard? and how shall they heare without a Preacher?

¹⁵And how shall they preach, except they be sent? as it is written: ^*How beautifull are the feete of them that preach the ^*Gospel of peace, and bring glad tidings of good things!

¹⁰For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

¹⁰For therfore we both labour, and suffer reproch, because we trust in the liuing God, who is the Sauiour of all men, specially of those that beleeue.

²²Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

²²Looke vnto mee, and be ye saued all the endes of the earth: for I am God, and there is none else.

⁴⁷And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

⁴⁷And that repentance and remission of sinnes should be preached in his Name, among all nations, beginning at Hierusalem.

⁶And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,

⁶And I saw another Angel flie in the midst of heauen, hauing the euerlasting Gospel, to preach vnto them that dwel on the earth, and to euery nation, and kinred, and tongue, and people,

¹⁷Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

¹⁸And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

¹⁹To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

¹⁷Therfore if any man be in Christ, ^‖hee is a new creature: ^*old things are past away, behold, al things are become new.

¹⁸And all things are of God, who hath reconciled vs to himselfe by Iesus Christ, and hath giuen to vs the ministery of reconciliation,

¹⁹To wit, that God was in Christ, reconciling the world vnto himselfe, not imputing their trespasses vnto them, and hath ^†committed vnto vs the word of reconciliation.

⁶Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

⁶Iesus saith vnto him, I am the Way, the Trueth, and the Life: no man commeth vnto the Father but by mee.

¹⁹¶ Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

¹⁹¶ ^*Goe ye therefore, and teach all nations, baptizing them in the Name of the Father, and of the Sonne, and of the holy Ghost:

²⁹Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

²⁹Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.

⁷Ever learning, and never able to come to the knowledge of the truth.

⁷Euer learning, and neuer able to come to the knowledge of the trueth.

⁶And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

^6‖‖*And he said, It is a light thing that thou shouldest be my seruant to raise vp the tribes of Iacob, and to restore the preserued of Israel: I will also giue thee for a light to the Gentiles, that thou mayest be my saluation, vnto the end of the earth.

¹HO, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.

¹¶ ^*Ho, euery one that thirsteth, come ye to the waters, and he that hath no money: come ye, buy and eate, yea come, buy wine and milke without money, and without price.

¹⁷Sanctify them through thy truth: thy word is truth.

¹⁷Sanctifie them through thy trueth: thy word is trueth.

³⁷All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

³⁷All that the Father giueth mee, shall come to mee; and him that commeth to me, I will in no wise cast out.

⁷⁷To give knowledge of salvation unto his people by the remission of their sins,

⁷⁷To giue knowledge of saluation vnto his people, ^‖by the remission of their sinnes,

²³And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

²³And the Lord said vnto the seruant, Goe out into the high wayes and hedges, and compell them to come in, that my house may be filled.

¹PAUL, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

¹¶ Paul a seruant of God, and an Apostle of Iesus Christ, according to the Faith of Gods Elect, and the acknowledging of the trueth which is after godlinesse,

¹⁵And he said unto them, Go ye into all the world, and preach the gospel to every creature.

^15*And he said vnto them, Goe yee into all the world, and preach the Gospel to euery creature.

¹⁴For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea.

^14‖*For the earth shall be filled with the knowledge of the glory of the LORD, as the waters couer the Sea.

²⁶For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

²⁶For if we sinne wilfully after that we haue receiued the knowledge of the trueth, there remaineth no more sacrifice for sinnes,

¹¹He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

¹¹He shall see of the trauell of his soule, and shalbe satisfied: by his knowledge shall my righteous seruant iustifie many: for hee shall beare their iniquities.

¹⁵Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

¹⁶Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

¹⁵Who both killed the Lord Iesus, and their owne Prophets, and haue ^‖persecuted vs: and they please not God, and are contrary to all men:

¹⁶Forbidding vs to speake to the Gentiles, that they might bee saued, to fill vp their sinnes alway: for the wrath is come vpon them to the vttermost.

⁶But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

⁶But to vs there is but one God, the Father, of whom are all things, and we ^†in him, and one Lord Iesus Christ, by whom are all things, and we by him.

²⁰Now a mediator is not a mediator of one, but God is one.

²⁰Now a mediatour is not a Mediatour of one, but God is one.

¹⁵And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

¹⁵And for this cause hee is the Mediatour of the New Testament, that by meanes of death, for the redemption of the transgressions that were vnder the first Testament, they which are called, might receiue the promise of eternall inheritance.

²⁵Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

²⁵Wherefore he is able also to saue them ^‖to the vttermost, that come vnto God by him, seeing hee euer liueth to make intercession for them.

⁴Hear, O Israel: The Lord our God is one Lord:

⁴Heare, O Israel, the LORD our God is one LORD.

²⁴And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

²⁴And to Iesus the mediator of the new ^‖covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

¹⁴And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

^14*And the Word was made flesh, and dwelt among vs (& we beheld his glory, the glory as of the onely begotten of the Father) full of grace and trueth.

⁶Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God.

^6*Thus saith the LORD the king of Israel and his redeemer the LORD of hostes, I am the first, and I am the last, and besides me there is no God.

⁶Who, being in the form of God, thought it not robbery to be equal with God:

⁷But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

⁸And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

⁶Who being in the forme of God, thought it not robbery to bee equall with God:

⁷But made himselfe of no reputation, and tooke vpon him the forme of a seruant, and was made in the ^‖likenesse of men.

⁸And being found in fashion as a man, he humbled himselfe, and became obedient vnto death, euen the death of the Crosse.

²⁹Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

²⁹Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.

³And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

³And this is life eternall, that they might know thee the onely true God, and Iesus Christ whom thou hast sent.

¹²For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

¹²For there is no difference betweene the Iew and the Greeke: for the same Lord ouer all, is rich vnto all, that call vpon him.

⁶But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

⁶But now hath he obtained a more excellent ministerie, by how much also he is the Mediatour of a better Couenant, which was established vpon better promises.

⁶One God and Father of all, who is above all, and through all, and in you all.

⁶One God and Father of all, who is aboue all, & through all, & in you all.

²⁹And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

³⁰And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

³¹And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

³²And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

³³And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

²⁹And Iesus answered him, The first of al the commandements is, Heare, O Israel, the Lord our God is one Lord:

³⁰And thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy minde, and with all thy strength: This is the first commandement.

³¹And the second is like, namely this, Thou shalt loue thy neighbour as thy selfe: there is none other commandement greater then these.

³²And the Scribe said vnto him, Well master, thou hast said the truth: for there is one God, and there is none other but he.

³³And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.

⁶But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

⁷Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

⁸Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

⁹But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

¹⁰For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

¹¹For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

¹²Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

¹³And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

⁶But one in a certaine place testified, saying: ^*What is man, that thou art mindfull of him: or the Sonne of man that thou visitest him?

⁷Thou madest him a ^‖little lower then the Angels, thou crownedst him with glory and honor, and didst set him ouer the workes of thy hands.

⁸Thou hast put all things in subiection vnder his feete. For in that he put all in subiection vnder him, hee left nothing that is not put vnder him. But now wee see not yet all things put vnder him.

⁹But wee see Iesus, who was made a little lower then the Angels, ^‖for the suffering of death, crowned with glory and honour, that hee by the grace of God should taste death for euery man.

¹⁰For it became him, for whom are all things, and by whom are all things, in bringing many sonnes vnto glory, to make the Captaine of their saluation perfect through sufferings.

¹¹For both hee that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to cal them brethren,

¹²Saying, I will declare thy Name vnto my brethren, in the midst of the Church will I sing praise vnto thee.

¹³And againe, ^*I will put my trust in him: and againe, ^*Behold, I, and the children which God hath giuen me.

¹⁰And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

¹¹For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

¹⁰And the Angel said vnto them, Feare not: For behold, I bring you good tidings of great ioy, which shall be to all people.

¹¹For vnto you is borne this day, in the citie of Dauid, a Sauiour, which is Christ the Lord.

⁴⁵And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

⁴⁶Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

⁴⁷The first man is of the earth, earthy: the second man is the Lord from heaven.

⁴⁵And so it is written: The first man Adam was made a liuing soule, the last Adam was made a quickening spirit.

⁴⁶Howbeit that was not first which is spirituall: but that which is naturall, and afterward that which is spirituall.

⁴⁷The first man is of the earth, earthy: The second man is the Lord from heauen.

⁴As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

⁴As concerning therefore the eating of those things that are offered in sacrifice vnto idoles, wee know that an idole is nothing in the world, and that there is none other God but one.

³³Neither is there any daysman betwixt us, that might lay his hand upon us both.

³³Neither is there ^†any ^‖dayes-man betwixt vs, that might lay his hand vpon vs both.

¹³And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

¹³And in the midst of the seuen candlestickes, one like vnto the Sonne of man, clothed with a garment downe to the foot, and girt about the paps with a golden girdle.

²³Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

^23*Behold, a Uirgin shall be with childe, and shall bring foorth a sonne, and ^‖they shall call his name Emmanuel, which being interpreted, is, God with vs.)