2 Corinthians 11:20–21

⁴And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

³Even so we, when we were children, were in bondage under the elements of the world:

⁹But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

¹STAND fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

²⁴Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

⁶I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

³⁰He giveth his cheek to him that smiteth him: he is filled full with reproach.

²⁹And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

¹¹Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;

⁵For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

²⁵For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

¹⁰I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

¹²As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

¹⁹Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

¹⁷Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

¹⁸For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

¹⁰For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

¹NOW I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

²But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

¹⁷That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

²²Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

²³Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.

²⁴Of the Jews five times received I forty stripes save one.

²⁵Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;

²⁶In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

²⁷In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

¹⁰Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

³For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

⁴Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

⁵Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

⁶Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.